c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.13a27
Far·congair-som tra sunt indsamuil precepteet labrad il-bélre ac[h]t ropo cho torbu æcolsa.
Here, then, heorders [them] to imitate [his] preaching and to speak many languages, provided it benefits the Church.
["benefits" = literally "be with benefit of"; Thes. Pal. uses an archaic sense of 'profit' in their translation]
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.15a26
.i. denom neichfor·chongair recht
to do [anything] the laworders
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 94b3
.i. ind aisndís .i. intan as·n-indet Dia ⁊for·congair du doínib comallad a fírinne, is lour doib insin dia falgud, arní·cumgat comallad inna firinne-sin in ógai amalfornda·congair Dia doib ⁊ im·folṅgai son legad doib-som ⁊ techt hi piana huare nand·chumgat.
i.e. the declaration, i.e. when God declares andorders men to fulfill His righteousness, that is enough to dismay them, for they cannot fulfill that righteousness completely, as Godorders them to do, and that causes them to melt and to go into torments because they cannot do it.
c.845, St Gall Glosses on Priscian, published inThesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 161b5
airindí fonda·suidigedar hi cummato lasinni forsa·forgair, sech ba huaisliu intífor·chongair iar n-aicniud.
because [supponit] puts itself on an equality with the one whoorders it, though hethat orders were naturally the superior.
