It will be seen that the falsifications in syllabic Western languages are in point of fact actual virus mechanisms. Theis of identity is in point of fact the virus mechanism.
"Is", "is." "is" — the idiocy of the word haunts me. If it were abolished, human thought might begin to make sense. I don't know what anything"is"; I only know how it seems to me at this moment.
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.5b27
(literally, “since it is in their vicinity that you are”)
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.5b28
ní tú nod·n-ail, achtis hé not·ail.
it is not you that nourish it, but it that nourishes you
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.6a13
is do thabirt díglae berid in claideb sin
it is to inflict punishment that he bears that sword
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.12c29
Ní ar formut frib-si as·biur-sa inso.
It is not because of envy towards you that I say this.
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.14a10:
Is hed do·moiniur.
That’s what I think.
(literally, “It is it which I think.”)
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.14d26
Is i persin Crist da·gníu-sa sin.
It is in the person of Christ that I do that.
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.21a8
Is hed inso no·guidimm.
It is this which I pray.
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.21c19
Is oc precept soscéli at·tó.
I am preaching the gospel.
(literally, “It is at preaching the gospel that I am.”)
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.27c22
Is airi am cimbid-se hóre no·pridchim in rúin sin.
It is for that reason that I am a captive, because I preach that mystery.
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 51b12
ní ind fessin eirbthi, ⁊nách dó du·aisilbi na nní do·gní, achtis do Dia
it is not in himself that he trusts, and it is not to himself that he ascribes whatever he does, but it is to God
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 51c9
is in núall do·ngniat hó ru·maith for a náimtea remib
it is the cry that they make when their enemies are defeated by them
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 94b7
Asit is I who have created the elements, so tooit is I who will pass righteous judgment on them.
c.845, St Gall Glosses on Priscian, published inThesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 159a3
is airi ní táet comṡuidigud fri rangabáil
it is for this reason that composition does not occur with a participle
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.27c22
Is airiam cimbid-se hóre no·pridchim in rúin sin.
It is for that reason that I am a captive, because I preach that mystery.
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.32a21
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 105b14
Bed messe .i. no·comallaibthe ⁊ ro·mbad fírién insce Dǽ.
That it would be me, i.e. that the word of God would be fulfilled and would be righteous.
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 124b6
Ad·ráigsetar ⁊robu frithorcun doïb a n-etarscarad fri Ǽgeptacdu .i. air ad·ráigsetar nonda·bértaisiterum in captiuitatem.
They have feared, and their separation from the Egyptianshas been an offence to them, i.e. for they have feared that they would carry them back into captivity.
c.845, St Gall Glosses on Priscian, published inThesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 159a3
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.5b28
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.6a13
is deidbir ha áigthiu
it is reasonable to fear him
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.6b22
Ní latt aní ara·rethietní lat in cách forsa mmitter.
What you assail is not yours, and not everyone whom you judge is yours.
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.9b4
amalnonda frecṅdircc-sa
as I am present
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.11a24
Ní gessam-ni níibes chotarsne dïar n-ícc.
We should not pray for anythingthat is opposed to our salvation.
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.20c25
Níta chumme-se friusom.
I am not like them.
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.23b7
Hóream essamin-se precepte asmo chuimriug,is lia de creitfess.
Since I am fearless in preaching out of my captivity, the more it is who will believe.
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 105b14
Bed messe .i. no·comallaibthe ⁊ro·mbad fírién insce Dǽ.
That it would be me, i.e. that the word of God would be fulfilled and would be righteous.
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 112b17
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 129c8
in tan ṁberes claind,is fáilid íar sin
when she bears children, she is joyous after that
c.845, St Gall Glosses on Priscian, published inThesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 159a3
húareas coibnesta do bréthir: aris lour comṡuidigud fri suidi
because it is akin to a verb: for composition with the latter is sufficient
c.800, Würzburg Glosses on the Pauline Epistles, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb.33d10
In tan du·rairngert Día du Abracham a maith sin, du·cuitig tarais fadeissin, ar ní robe nechbad húaisliu tara·tóissed.
When God had promised that good to Abraham, he swore by himself, for there was no one more exalted by whom he could swear.
(literally, “…no onewho might be more exalted…”)
c.800–825, Diarmait, Milan Glosses on the Psalms, published inThesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 23d23
Cía thés hí locbes ardu, ní ardu de; ní samlid són dúnni, air ⟨im⟩mi ardu-ni de tri dul isna lucu arda.
Though he may go into a higher place, he is not the higher; this is not the case for us, for we are the higher through going into the high places.
