Movatterモバイル変換


[0]ホーム

URL:


Jump to content
WikipediaThe Free Encyclopedia
Search

Zvi Koretz

From Wikipedia, the free encyclopedia
Greek chief rabbi (1884–1945)

Zvi Koretz
Chief Rabbi ofThessaloniki
In office
1933–1945
Personal details
Born
Zvi Hirsch Koretz

(1884-06-02)2 June 1884
Rzeszów,Austria-Hungary
Died3 June 1945(1945-06-03) (aged 61)
Trebitz,Saxony-Anhalt
Cause of deathTyphus
Resting placeTröbitz,Germany
Citizenship Greece
NationalityAshkenazi
SpouseGita Koretz
ChildrenArieh Koretz
Alma materHigher Institute for Jewish Studies

Zvi Hirsch Koretz (Greek:Σέβη Κόρετς; 2 June 1884 – 3 June 1945), also written asTzevi orSeviKoretz, was anAshkenaziJew who served as theChief Rabbi ofSaloniki'sJewish community from 1933 to 1945. His role as president of theJudenrat duringWorld War II has been called into controversy, with many accusing him of being aNazi collaborator.

Biography

[edit]

Koretz was born on 2 June 1884 inRzeszów,Galicia,Austria-Hungary. He would study in theHigher Institute for Jewish Studies inBerlin, where he received adoctorate inphilosophy andSemitic languages, writing his thesis on "The Description ofHell in theQuran and its Prototypes in Jewish Literature."[1][2] Following this he would receivesemicha from this same institution.[3][4][5] In 1927 he would marry a woman named Gita, a fellow native of Galicia, inHamburg.[6]

In 1933 Koretz, anAshkenazi Jew who followed a 'liberal tradition,' was madeChief Rabbi ofSalonika, aSephardic community that mostly spokeLadino.[7][8][9][10] His office was given, on the condition that he would be able to learn Ladino andGreek within three months, and after doing so he would begin to make a name for himself by working with the government on their behalf. His politicking would make him an ally to several prominent members of the military, government, andthe King, among whom he would often make public declarations of support.[5][11][12]

Despite his connections outside of the community, Koretz had many detractors due to him not practicingOrthodox Judaism and living lavishly. His first actions in office would make this apparent as his first priority had been to secure the community funds and establish a large salary for himself. His lack of familiarity with Sephardic traditions would result in much of the responsibilities normally held by the spiritual office being delegated to local rabbis.[13] Because of these strained relations he would bring several Ladino newspapers to civil court in 1934 fordefamation, rather than theBeth Din, for attacks against his taking a large personal salary and desecrating theSabbath. His choice to forgo the Beth Din, would raise questions of whether the institution neededreform.[8][14] While his predecessor focused the office on resolving matters ofhalacha for the community, his first communal acts would update census information for the government; this would go into effect in 1934 and would be the basis for neighborhood lists that would be handed over to theNazis by Koretz.[15][16]

He would receive letters of reassurance fromGeneral Metaxas that theJewish people would continue to be welcomed inGreece during the 1930s and would successfully petition funding for two newJewish schools in Salonika. In March 1937 Koretz was able to negotiate an additional 500,000drachmas for the local Jewish schools, however in June the community adopted measures to dismiss educators due to the threat of bankruptcy.[3][17][18]

Despite the personal criticisms and ongoing financial struggles of the community, he was chosen to continue serving as the Chief Rabbi in 1938 at the directive of General Metaxas.[8][13]

World War II

[edit]

World War II saw Greece thrust into the conflict as they wereinvaded in 1940. During this period Koretz would write an appeal to theAmerican Jewish Congress, relating to the international community and protesting how theAxis forces bombedcivilian targets, such as thelocal Hagia Sophia Cathedral, in air raids, as well as heavily affecting the poor Jews of the city.[19][20][21] During the war he would also be called on by theArchbishop of Athens to assist in the memorial service for several Jewish military men who were killed during the conflict, notably among them beingCol. Mordechai Frizis. Koretz would be honored as the first Jewish member of theParnassos Literary Society following the memorial service.[22]

After Greece was conquered, Koretz was to be charged by theNazis for anti-German propaganda.[23] He was arrested inAthens on 15 April 1941 and deported toVienna where he was held in agestapo prison for nine months.[3][24][25] He was released the following January and would return to Salonika, where he continued to serve as Chief Rabbi of the community before being imprisoned again for coming into conflict with, thenJudenrat president, Shabbetai Saltiel, despite the president previously approving him to continue serving the community.[26][27][28]

Koretz would be released in 1942 at the insistence of local industrialists to take part in the negotiations to replaceJewish slave laborers with paid Greek workers. He was able to negotiate a deal where the Jews would be released from the camps in exchange for over 2 billion drachmas inransom, an amount the Nazis considered the Jews liable for due to their participation in the Greco-Italian War. By liquidating the community's property,the cemetery in particular, they were able to successfully raise funds and free Jews who had been taken to do labor. That being said, because the Nazis had raised the demanded value and wealthier members of the community refused to provide the money the full demands were not met.[1][20][28]

Koretz would use this new freedom to guide the community once more, issuinghalachic guidance on how they might celebratePassover, in the April of 1942, despite the ongoing famine the community was facing.[29]

On 11 December 1942 Koretz was named Judenrat president, replacing Saltiel, he was the only remaining Jewish community leader who spokeGerman beside the former President, and would negotiate with theSS officersDieter Wisliceny andAlois Brunner over how the deportations of Jews were to be done.[5][30][31] He would also act against members of theGreek resistance, threatening to expose members who attempted to recruit young Jews.[13]

In the face of growing pressure from the Nazis, Koretz met withPrime Minister Rallis when the Greek official visited the city on 11 April 1943. Minister Rallis remained evasive on the issue of deportations despite the rabbi breaking down in tears before him and asking him to intervene on the Jewish citizens' behalf.[32][33] Rallis would claim that the deportations were out of his control.[1]

In August of 1943, Koretz, the other members of the Judenrat, and the Jewish police were deported toBergen-Belsen.[30][31]

Koretz would be liberated from the Nazis by theRed Army when the Soviets captured a train that was stranded inTröbitz while transporting Jews from Bergen-Belsen toTheresienstadt, this train would become known asThe Lost Transport. He would die later, in June, fromtyphus, which he had contracted in theconcentration camp, inTrebitz. He was buried in the Tröbitz cemetery alongside other victims of The Lost Transport.[4][21][34] He would be survived by his wife and son,Arieh.[6][35]

Legacy

[edit]

Koretz's role in the deportation and murder ofSalonika's Jewish community has been one of contentious debate.[15][36][37] At least 94% ofSalonika'sJewish population was murdered during theHolocaust, a figure that many have claimed was caused by therabbi's actions during the deportations.[38] These accusations would be primarily driven by survivors who accused him of being acollaborator due to his pushing the community to comply with theNazi occupiers.[39][40]

Some scholars have labeled Koretz as a collaborator and persecutor for having helped facilitate the deportations, handing over lists of Jews, and working to get the community to comply with the deportations. He would also tell the community that the deportations only meant that they would be relocating toPoland, where the Jews would be settled with a new life and work.[24][30] Others however have labeled him an unintentional collaborator; labeling the outcome a tragedy of weak leadership.[36][39]

References

[edit]
  1. ^abcSaltiel, Leon (31 March 2020).The Holocaust in Thessaloniki: Reactions to the Anti-Jewish Persecution, 1942–1943. Routledge.ISBN 978-0-429-51415-9.
  2. ^Stein, Sarah Abrevaya (19 November 2019).Family Papers: A Sephardic Journey Through the Twentieth Century. Farrar, Straus and Giroux.ISBN 978-0-374-71615-8.
  3. ^abcRozen, Minna (2005)."Jews and Greeks Remember Their Past: The Political Career of Tzevi Koretz (1933-43)".Jewish Social Studies.12 (1):111–166.doi:10.2979/JSS.2005.12.1.111.ISSN 0021-6704.JSTOR 4467725.S2CID 154812209.
  4. ^abMatthäus, Jürgen (18 April 2013).Jewish Responses to Persecution: 1941–1942. AltaMira Press.ISBN 978-0-7591-2259-8.
  5. ^abcMolcho, Rena (February 2013)."Μύθοι και πραγματικότητα για την εξόντωση των Εβραίων της Θεσσαλονίκης " [Myths and reality about the extermination of the Jews of Thessaloniki.].cohen.gr. Retrieved5 January 2022.
  6. ^abḲorets, Aryeh (2011).Bergen-Belsen: Tagebuch eines Jugendlichen 11.7.1944-30.3.1945 (in German). Wallstein.ISBN 978-3-8353-0899-2.
  7. ^"ΠΑΝΕΠΙΣΤΗΜΙΟ ΘΕΣΣΑΛΙΑΣ ΤΜΗΜΑ:ΙΣΤΟΡΙΑΣ-ΑΡΧΑΙΟΑΟΓΙΑΣ-ΚΟΙΝΩΝΙΚΗΣ ΑΝΘΡΩΠΟΛΟΓΙΑΣ"(PDF).ΒΟΛΟΣ (in Greek). University of Thessaly (published 2017). 22 July 2003.
  8. ^abcGutman, Israel; Jäckel, Eberhard; Longerich, Peter; Schoeps, Julius H. (1998).Enzyklopädie des Holocaust: H - P. Bd. 2 (in German). Piper.ISBN 978-3-492-22700-1.
  9. ^The Encyclopedia of Jewish Life Before and During the Holocaust: K-Sered. NYU Press. 2001.ISBN 978-0-8147-9377-0.
  10. ^"Records of the Jewish Community of Salonika, Greece (RG 207) - Collections Search - United States Holocaust Memorial Museum".collections.ushmm.org. Yivo Institute for Jewish Research. October 2008. Retrieved7 January 2022.
  11. ^Fleming, K. E. (15 March 2010).Greece--a Jewish History. Princeton University Press.ISBN 978-1-4008-3401-3.
  12. ^Mazower, Mark (18 December 2007).Salonica, City of Ghosts: Christians, Muslims and Jews 1430-1950. Knopf Doubleday Publishing Group.ISBN 978-0-307-42757-1.
  13. ^abcFaraggi, Moshe E."History of Four Jewish Communities of Greece During the Nazi Holocaust Period"(PDF).Archived(PDF) from the original on 18 May 2011. Retrieved6 January 2022.
  14. ^Naar, Devin E. (7 September 2016).Jewish Salonica: Between the Ottoman Empire and Modern Greece. Stanford University Press.ISBN 978-1-5036-0009-6.
  15. ^abKobrin, Nancy H. (1980)."Holocaust Literature in Judeo-Spanish, Portuguese, and Spanish".Tradition: A Journal of Orthodox Jewish Thought.18 (3):288–294.ISSN 0041-0608.JSTOR 23258780.
  16. ^NAAR, DEVIN (1 April 2007)."Bushkando Muestros Nonos i Nonas: Family History Research on Sephardic Jewry Through the Ladino Language Archives of the Jewish Community of Salonika".avotaynuonline.com. Retrieved7 January 2022.
  17. ^Schneiderman, Harry (1937)."Lithuania".The American Jewish Year Book.39:451–453.ISSN 0065-8987.JSTOR 23602286.
  18. ^Schneiderman, Harry (1937).Review of the Year 5697 ... American Jewish Committee.
  19. ^"⁨CHIEF RABBI OF SALONICA SENDS PROTEST HERE ON BOMBINGS".www.nli.org.il (in Hebrew). The Sentinel. 14 November 1940. Retrieved3 January 2022.
  20. ^abLandman, Isaac; Cohen, Simon (1943).The Universal Jewish Encyclopedia ...: An Authoritative and Popular Presentation of Jews and Judaism Since the Earliest Times. Universal Jewish Encyclopedia, Incorporated.
  21. ^ab"Koretz, Zvi".www.jewishvirtuallibrary.org. 2008. Retrieved3 January 2022.
  22. ^"Over 7,000 Greek Jews Reported Fighting on Albanian Front".Jewish Telegraphic Agency. 24 March 1941. Retrieved3 January 2022.
  23. ^Dublon-Knebel, Irith (2007).German Foreign Office Documents on the Holocaust in Greece (1937-1944) (in German). Chair for the History and Culture of the Jews of Salonika and Greece.ISBN 978-965-338-069-1.
  24. ^abHantzaroula, Pothiti (29 November 2020).Child Survivors of the Holocaust in Greece: Memory, Testimony and Subjectivity. Routledge.ISBN 978-0-429-01897-8.
  25. ^Edelheit, Abraham (8 October 2018).History Of The Holocaust: A Handbook And Dictionary. Routledge.ISBN 978-0-429-96228-8.
  26. ^Winstone, Martin (30 June 2010).The Holocaust Sites of Europe: An Historical Guide. Bloomsbury Publishing.ISBN 978-0-85773-028-2.
  27. ^Matarasso, Isaac (9 July 2020).Talking Until Nightfall: Remembering Jewish Salonica, 1941–44. Bloomsbury Publishing.ISBN 978-1-4729-7587-4.
  28. ^abMolho, Rena."La politique de l'Allemagne contre les juifs de Grèce: L'extermination de la communauté juive de Salonique (1941-1944)" [Germany's policy against the Jews of Greece: The extermination of the Jewish community in Salonika (1941-1944)].Cairn (in French). Retrieved3 January 2022.
  29. ^Apostolou, Andrew (January 2017)."A Proto-Zion: Review of 'Jewish Salonica' by Devin E. Naar".Commentary Magazine. Retrieved21 January 2022.
  30. ^abcHantzaroula, Pothiti (29 November 2020).Child Survivors of the Holocaust in Greece: Memory, Testimony and Subjectivity. Routledge.ISBN 978-0-429-01897-8.
  31. ^ab"Salonika"(PDF).Yadvashem. Retrieved2 January 2022.
  32. ^Antoniou, Giorgos; Moses, A. Dirk (1 November 2018).The Holocaust in Greece. Cambridge University Press.ISBN 978-1-108-67995-4.
  33. ^Bowman, Steven B. (7 October 2009).The Agony of Greek Jews, 1940–1945. Stanford University Press.ISBN 978-0-8047-7249-5.
  34. ^"The gravestone of Rabbi Zvi Koretz, a casualty from the "Lost Train"".Ghetto Fighters' House Archives. Retrieved2 January 2022.
  35. ^Perera, Victor (1 January 1996).The Cross and the Pear Tree: A Sephardic Journey. University of California Press.ISBN 978-0-520-20652-6.
  36. ^abGonzalez, Maya C. (July 2021)."The Nazi Weaponization of Jewish Victims: Jewish Complicity and 'Privilege' during the Nazi Occupation of Greek Salonica"(PDF).crimsonhistorical.ua.edu.University of Alabama Department of History. Retrieved2 January 2022.
  37. ^Bartrop, Paul R.; Dickerman, Michael (15 September 2017).The Holocaust: An Encyclopedia and Document Collection [4 volumes]. ABC-CLIO.ISBN 978-1-4408-4084-5.
  38. ^Apostolou, Andrew (18 April 2013)."From the desk of David Shasha: «The Betrayal of Salonica's Jews» by Andrew Apostolou".eSefarad (in Spanish). Retrieved3 January 2022.
  39. ^abRecanati, Elias."Episode 9: Elias Recanati".Fortunoff Video Archive for Holocaust Testimonies.Yale. Retrieved3 January 2022.
  40. ^Grobman, Alex; Landes, Daniel; Milton, Sybil (1983).Genocide, Critical Issues of the Holocaust: A Companion to the Film, Genocide.Simon Wiesenthal Center.ISBN 978-0-940646-04-9.
Greco-Italian War
(1940–1941)
Battles
Leaders
GreeceGreece
Kingdom of ItalyItaly
Units
GreeceGreece
Kingdom of ItalyItaly
German invasion
(April–May 1941)
Battles
Leaders
GreeceGreece
United KingdomBritish Commonwealth
Nazi GermanyGermany
Units
GreeceGreece
United KingdomBritish Commonwealth
Nazi GermanyGermany
Occupying
powers
Leaders and
commands
Nazi GermanyGermany
Kingdom of ItalyItaly
BulgariaBulgaria
Atrocities
Economic
exploitation
The Holocaust
Collaborationist
government
People
Organizations
Secessionists
Atrocities
National Liberation
Front (EAM)
People
Organizations
Operations
Atrocities
Non-EAM resistance
People
Organizations
Operations
Atrocities
British Military Mission (SOE)
People
Operations
Greek government
in exile
Events/Battles
People
Greek Armed Forces
in the Middle East
Liberation and road to thecivil war
Prelude toCivil War
Events
People
Commemoration
Events
Museums
Popular culture
International
National
People
Retrieved from "https://en.wikipedia.org/w/index.php?title=Zvi_Koretz&oldid=1274571053"
Categories:
Hidden categories:

[8]ページ先頭

©2009-2025 Movatter.jp