TheYoung Turk Revolution (July 1908;Turkish:Jön Türk Devrimi) was a constitutionalist revolution in theOttoman Empire. Revolutionaries belonging to the InternalCommittee of Union and Progress, an organization of theYoung Turks movement, forced SultanAbdul Hamid II to restore theConstitution, recall theparliament, and schedule anelection. Thus began theSecond Constitutional Era which lasted from 1908–1912 and also the Turkish Revolution, an era of political instability and social change which lasted for more than four decades.
The revolution took place inOttoman Rumeli in the context of theMacedonian Struggle and the increasing instability of the Hamidian regime. It began with CUP memberAhmed Niyazi's flight into the Albanian highlands. He was soon joined byİsmail Enver,Eyub Sabri, and other Unionist officers. They networked with local Albanians and utilized their connections within theSalonica basedThird Army to instigate a large revolt. A string of assassinations by UnionistFedai also contributed to Abdul Hamid's capitulation. Though the constitutional regime established after the revolution eventually succumbed to Unionist dictatorship by 1913, the Ottoman sultanate ceased to be the base of power in Turkey after 1908.
After an attempted monarchist uprising known as the31 March incident in favor of Abdul Hamid the following year, he was deposed and his half-brotherMehmed V ascended the throne.
SultanAbdul Hamid II was brought to the throne in August 1876 after a series ofpalace coups by constitutionalist ministers overthrew first his uncleAbdul Aziz, and then his half-brotherMurad V. Under duress, he promulgated aconstitution and heldelections for aparliament. However, with theunsuccessful war with Russia which ended in 1878, he suspended enforcement of the constitution and prorogued parliament.[1] After further consolidating his rule by purging theYoung Ottomans he governed as an absolutist monarch for the next three decades. This left a very small group of individuals able to partake in politics in the Ottoman Empire.[2]
Countering the conservative politics ofAbdul Hamid II's reign was the amount of social reform that occurred during this time period.[1] The development of educational institutions in the Ottoman Empire also established the background for political opposition.[1] Abdul Hamid's political circle was close-knit and ever-changing.
The origins of the revolution lie within theYoung Turk movement, an opposition movement which wished to see Abdul Hamid II's authoritarianism regime dismantled, and saw themselves as successors of the Young Ottomans. Being imperialists, they believed Abdul Hamid was an illegitimate sultan for giving away territories in theBerlin Treaty and for not being confrontational enough to the Great Powers. In addition to a return torule of law instead of royal arbitrary rule, they believed that a constitution would negate any motivation for non-Muslim subjects to join nationalist separatist organizations, and therefore negate any justification by the Great Powers to intervene in the Empire. Most of the Young Turks were exiled intelligentsia, however by 1906–1908 many officers and bureaucrats in the Balkans were inducted into theCommittee of Union and Progress, the preeminent Young Turk organization.[citation needed]
While the Young Turks were in consensus that some reform was necessary forOttomanism, the idea of national unity among the ethnic groups of the Ottoman Empire, they disagreed how far reform should go. The anti-Hamidians in the Ottoman Empire that joined the CUP were conservative liberal, imperialist, technocratists.[2][3] To what extent they could have achieved praxis was dubious, asAhmet Rıza, the exiled CUP leader, initially denounced revolution. Some Young Turks wished for a federation of nations under an Ottoman monarch, as exemplified inPrince Sabahaddin's movement, though after his failedcoup attempt in 1903 his faction was discredited.
By the 20th century, the Hamidian system seemed bankrupt. Crop failures caused a famine in 1905, and wage hikes could not keep up with inflation. This led tocivil unrest in Eastern Anatolia, which the CUP and the Armenian nationalistDashnak Committee took advantage of. In December 1907 the government put down theErzurum Revolt. Constitutionalist revolutions occurred in neighbors of the Ottoman Empire, inRussia in 1905, and inPersia the next year. In 1908, workers began to strike in the capital, which kept the authorities on edge. There were also rumors that the Sultan was in poor health on the eve of the revolution.[citation needed]
Starting in the 1890s, chronic intercommunal violence took hold of Ottoman Macedonia in what came known as theMacedonian struggle, as well as in Eastern Anatolia. The Ottoman military based in Macedonia resented the anarchy which it found itself in: sectarian militias not only skirmished with the army but among themselves to achieve the most influence among the provincial Orthodox population which hadn't yet strongly identified with either Greece or Bulgaria. Muslim Macedonians would get caught up in the violence, bearing the brunt of attacks like the Bulgarian nationalistInternal Macedonian Revolutionary Organization (IMRO) or Greek NationalistMacedonian Committee, compelling Muslim Turks and Albanians to form militias of their own. Terrorist attacks by national liberation groups were regular occurrences. In response to theIlinden Uprising of 1903, the Ottoman Empire capitulated to international pressure to implement reforms in Macedonia, known as theMürzsteg program, under Great Power supervision, offending Muslims living in Macedonia and especially army officers. In 1905, another intervention by the Great Powersfor reform in Macedonia was greeted with dread amongst the Muslim population.[4]
Throughout this period, the Ottoman Empire's weak economy and Abdul Hamid's distrust of the military meant the army was in constant pay arrears. The Sultan was weary of having the army train with live ammunition anyway, lest an uprising against the order occurred. This sentiment especially applied to theOttoman navy; once the third largest fleet in 19th century Europe, it was rotting away locked inside theGolden Horn.
The defense of their empire was a matter of great honor within the Ottoman military, but the terrible conditions of their service deeply affected morale for the worse. Senioralaylı officers, temperamentally conservative and some of them illiterate, distrustedMektebli officers, upstart graduates of the modern military schools, resulting in promotions becoming increasingly bottlenecked. Those stationed in Macedonia were outraged against the sultan, and believed the only way to save Ottoman presence in the region to join revolutionary secret societies. Many Unionist officers of theThird Army based in Salonika were motivated by the fear of a partition of Ottoman Macedonia. A desire to preserve the state, not destroy it, motivated the revolutionaries.
Following the 1902 Congress of Ottoman Opposition, Ahmed Rıza's Unionists abandoned political evolution and formed a coalition with the Activists, which were political revolutionaries. With the fall of Prince Sabahaddin, Rıza's coalition was once again the leading Young Turk current. In 1907 a new anti-Hamidian secret society was founded in Salonica known as theOttoman Freedom Committee, founded by figures which achieved prominence post-revolution:Mehmed Talaat,Bahaeddin Şakir, andDoctor Nazım. Following its merger with the CUP, the former became the Internal Headquarters of the CUP, while Rıza's Paris branch became the External Headquarters of the CUP.
In the CUP's December 1907 Congress, Rıza, Sabahaddin, andKhachatur Malumian of the Dashnak Committee pledged to overthrow the regime by all means necessary. In practice, this was a tactile alliance between the CUP and Dashnaks which was unpopular in both camps, and the Dashnaks did not play a significant role in the coming revolution.[5]
In the lead up to the revolution the CUP courted the many ethnic committee of the volatile melting pot that was Macedonia. With the conclusion of theIMRO's left-wing congress in May–June 1908, the CUP reached a deal for theleft's support and neutrality from their right, but the Macedonian-Bulgarian committee's disunity and their late decision also meant no joint operations between the two groups during the revolution.[6] The Unionists did not seriously court theSerbian Chetniks, but did reach out to the Greekbands for support. Using more sticks than carrots, the CUP walked away with a tenuous declaration of neutrality from the Greeks.[7] The most resources were invested in attaining Albanian support. Albanian feudal lords and notables enjoyed CUP patronage. While the Unionists were less successful in recruiting bourgeois nationalists to their cause they did cultivate a relationship with theBashkimi Society.[8] The CUP always held a close relationship with the non-Muslim groups of theVlachs, their Christianity being an important propaganda asset,[9] and theJews.[10]
According toIsmail Enver the CUP set the date for their revolution to be sometime in August 1908, though a spontaneous one happened before August anyway.[11]
Flag of the Young Turks:Adalet, İttihat, Uhuvvet, Müsavat, Hürriyet, meaning "Justice, Unity, Brotherhood, Equality, Freedom"
The event that triggered the revolution was a meeting in the Baltic port ofReval betweenEdward VII of the United Kingdom andNicholas II of Russia on 9–12 June 1908. While "the Great Game", had created a rivalry between the two powers, a resolution to their relationship was sought after. TheAnglo-Russian Convention of 1907 brought shakyBritish-Russian relations to the forefront by solidifying boundaries that identified their respective control inPersia (eastern border of the Empire) andAfghanistan. It was rumored that in this latest meeting another reform package would be imposed on the Ottoman Empire which would formally partition Macedonia.
With the newspaper reports of the meeting, the CUP's Monastir (Bitola) branch decided to act. Amemorandum was drawn up by Unionists that was distributed to the European consuls which rejected foreign intervention and nationalist activism. They also called for constitutional government and equality amongst Ottoman citizens.[12]
With no action taken by the Great Powers or the government, the revolt began in earnest in the first week of July 1908.[13] On 3 July MajorAhmed Niyazi began the revolution by raiding the Resne (Resen) garrison cache of money, arms, and ammunition and assembled a force of 160 volunteers to the mountains surrounding the city. From there he visited many villages around the predominantly Muslim Albanian area to recruit for his band and warn of impending European intervention and Christian supremacy in Macedonia. Niyazi would highlight the government's (not the sultan) weakness and corruption as the reason for this crisis, and that a constitutional framework would deliver the systematic reform necessary to negate Western intervention. Niyazi's Muslim Albanian heritage worked to his advantage in this propaganda campaign which also involved settling clan rivalries. When touring Christian Bulgarian and Serbian villages, he highlighted that the constitution would bring about equality between Christians and Muslims, and was able to recruit Bulgarians into his force.[12]
Other Unionists, following Niyazi's example, took to the mountains of Macedonia:Ismail Enver Bey inTikveş,Eyub Sabri in Ohri (Ohrid),Bekir Fikri in Grebene (Grevena), and Salahaddin Bey and Hasan Bey in Kırçova (Kičevo). In each post office the rebels came across, they transmitted their demands to the government in Constantinople (Istanbul): reinstate the constitution and reconvene the parliament otherwise the rebels would march on the capital.[12]
On 7 July,Şemsi Pasha arrived at Monastir. Abdul Hamid II dispatched him from Mitroviçe (Mitrovica) with two battalions to suppress the revolt in Macedonia. An ethnic Albanian, he also recruited a pro-government band of Albanians on the way.[14] He informed the palace of his arrival in the city at the local telegraph station, and as he walked out of the building he was assassinated by a Unionistfedai,Âtıf Kamçıl. His Albanian bodyguards and the pasha'saide de camp, who was his son, were also CUP members. Tatar Osman Pasha, Şemsi's replacement, was captured soon after. On 22 July, Monastir fell to the rebels, and Niyazi proclaimed the constitution to the citizens.[15] That dayGrand VizierMehmed Ferid Pasha was sacked forSaid Pasha.
Elsewhere, Hayri Pasha, field marshal of theThird Army, was threatened by the committee into a passive cooperation. At this point, the mutiny which originated in the Third Army in Salonica took hold of theSecond Army based in Adrianople (Edirne) as well as Anatolian troops sent from Smyrna (Izmir).
The rapid momentum of the Unionist's organization, intrigues within the military, discontent with Abdul Hamid's autocratic rule, and a desire for the Constitution meant the sultan and his ministers were compelled to capitulate. Over the course of a three day meeting with his Council of Ministers, a unanimous decision was reached to reinstate the constitution.[16] Under pressure of being deposed, on the night of 23–24 July 1908, Abdul Hamid II issued theİrade-i Hürriyet, reinstating the Constitution and calling an election to great jubilation.
Celebrations were held intercommunally, as Muslims and Christians attended celebrations together in both churches and mosques. Parades were held throughout the Empire, with attendants shoutingEgalité! Liberté! Justice! Fraternité!Vive la constitution! andPadişahım çok yaşa! (Long live my emperor). Armed bands of Serbian, Bulgarian, and Greekchetas, one time enemies of each other and the government, took part in celebrations before ceremoniously turning in their firearms to the government.[12] Niyazi, Enver, and the other Unionist revolutionaries were celebrated as "heroes of liberty", and Ahmed Rıza, returning from his exile was declared "father of liberty".
Greek demonstration inMonastir in favour of the constitution
24 July 1908 started the Ottoman Empire'sSecond Constitution Era.[17] There after, a number of decrees are issued, which defined freedom of speech, press and organizations, the dismantlement of intelligence agencies, and a general amnesty to political prisoners. Importantly, the CUP did not overthrow the government and nominally committed itself to democratic ideals and constitutionalism.[18] Between the revolution and the31 March Incident, the CUP's emerged victorious in a power struggle between the palace (Abdul Hamid II) and the liberatedSublime Porte. Until theDecember election, the CUP dominated the empire in whatŞükrü Hanioğlu deemed aComité de salut public.[19]
The1908 Ottoman general election took place during November and December 1908. Due to its leading role in the revolution, the CUP won almost every seat in theChamber of Deputies. The large parliamentary group and the then lax laws on party affiliation eventually whittled the delegation into a smaller and more cohesive group of 60 MPs. TheSenate of the Ottoman Empire reconvened for the first time in over 30 years on 17 December 1908 with the living members likeHasan Fehmi Pasha from theFirst Constitutional Era.
While the Young Turk Revolution had promised organizational improvement, once instituted, the government at first proved itself rather disorganized and ineffectual. Although these working-class citizens had little knowledge of how to control a government, they imposed their ideas on the Ottoman Empire. The CUP had Said Pasha removed from the premiership in less than two weeks forKâmil Pasha. His quest to revive the Sublime Porte of theTanzimat proved fruitless when CUP soon censored him with a no-confidence vote in parliament,[21][22] thus he was replaced byHüseyin Hilmi Pasha who was more in-line with the committee's ways.
Abdul Hamid maintained his throne by conceding its existence as a symbolic position, but in April 1909 attempted to seize power (see31 March Incident) by stirring populist sentiment throughout the Empire. The Sultan's bid for a return to power gained traction when he promised to restore thecaliphate, eliminatesecular policies, and restore theSharia-based legal system.[clarification needed] On 13 April 1909, army units revolted, joined by masses of theological students and turbaned clerics shouting, "We want Sharia", and moving to restore the Sultan's absolute power. The CUP once again assembleda force in Macedonia to march on the capital and restored parliamentary rule after crushing the uprising on 24 April 1909. The deposition ofAbdul Hamid II in favor ofMehmed V followed, and the palace ceased to be a significant player in Ottoman politics.
These developments caused the gradual creation of a new governing elite. No longer was power exercised by a small governing elite surrounding the Sultan, the Sublime Porte's independence was restored and a new young clique of bureaucrats and officers gradually took control of politics for the CUP.[23] The parliament confirmed through popular sovereignty both old elites as well as new ones. In 1909 a purge in the army demoted many "Old Turks" while elevating "Young Turk" officers.
The post-revolution CUP undertook a consolidation of itself in order to define its ideology. Those intellectual Unionists that spent years in exile, such as Ahmed Rıza, would be sidelined in favor of the new professional organizers,Mehmed Talât,Doctor Nazım, andBahaeddin Şakir. The organization's home being Rumeli, delegations were sent to local chapters in Asia and Tripolitania to more firmly attach them to the organizations new headquarters inSalonica. The CUP would dominate Ottoman politics for the next ten years, save for brief interruption from 1912 to 1913.[19] 5 of these years would be a dictatorship established in the aftermath of the1913 coup andMahmud Shevket Pasha's assassination, during which they drove the empire to fight alongside Germanyduring World War I and commitgenocide against Ottoman Christians.
The revolution also served as a downfall for the non-Muslim elites which benefited from the Hamidian system. TheDashnaks, previously leading a guerilla resistance in the Eastern Anatolian countryside, became the main representatives of the Armenian community in the Ottoman Empire,[24] replacing the urban centered pre-1908 Armenianamira class, which had been composed of merchants, artisans, and clerics. TheArmenian National Assembly used the moment to oustPatriarchMalachia Ormanian forMatthew II Izmirlian. This served to elevate younger Armenian nationalists, overthrowing the previous communal domination by pro-imperialist Armenians.
The elite Bulgarian community of Istanbul were similarly displaced by a youthful nationalist-intellectual class involved withIMRO, as was the Albanian Hamidian elite.[25] Arab and Albanian elites, which were favored under the Hamidian regime, found many privileges lost under the CUP. The revolution continued to destabilize the subservientSharifate of Mecca as several claimed the title until November 1908, when the CUP recognizedHussein bin Ali Pasha as Emir. In some communities, such as theJews (cf.Jews in Islamic Europe and North Africa andJews in Turkey), reformist groups emulating the Young Turks ousted the conservative ruling elite and replaced them with a new reformist one.[25] Social institutions like notable families and houses of worship lost influence to the burgeoning world of party politics. Political clubs, committees, and parties were now the main actors in politics.[25] Though these non-Turkish nationalists cooperated with the Young Turks against the sultan, they would turn on each other during the Second Constitutional Era over the question of Ottomanism, and ultimately autonomy and separatism.
The memory is so intense that to this day, I cannot think of it unmoved. I think of it as a final embrace of love between the simple peoples of Turkey before they should be led to exterminate each other for the political advantage of foreign powers or their own leaders
Two European powers took advantage of the chaos by decreasing Ottoman sovereignty in the Balkans.Bulgaria,de jure an Ottoman vassal butde facto all but formally independent,declared its independence on 5 October. The day after,Austria-Hungary officiallyannexed Bosnia and Herzegovina which used to be de jure Ottoman territory but de facto occupied by Austria-Hungary. The fall of Abdul Hamid II foiled the rapprochement betweenSerbia andMontenegro and the Ottoman Empire which set the stage for theiralliance with Bulgaria andGreece in theBalkan Wars.
Following the revolution a new found faith in Ottomanism was found in the variousmillets. Violence in Macedonia ceased as rebels turned in their arms and celebrated with citizens. An area from Scutari to Basra was now acquainted with political parties, nationalist clubs, elections, constitutional rights, and civil rights.[26]
The revolution and CUP's work greatly impacted Muslims in other countries. ThePersian community inIstanbul founded theIranian Union and Progress Committee. The leaders of theYoung Bukhara movement were deeply influenced by the Young Turk Revolution and saw it as an example to emulate.Indian Muslims imitated the CUP oath administered to recruits of the organization. Discontent in the Greek military saw a secret revolutionary organization explicitly modeled from the CUP which overthrew the government in theGoudi Coup, bringingEleftherios Venizelos to power.[26]
Postcard for the new constitution in Ottoman Turkish and French
The Young Turks is a news commentary show named after the historical movement and live streamed since 2002 on social media platforms, such asYouTube andTwitch.
In the 2010 alternate history novelBehemoth byScott Westerfeld, the Young Turk Revolution in 1908 fails, igniting a new revolution at the start of World War I.
HistorianRonald Grigor Suny states that the revolution had no popular support and was actually "a coup d'état by a small group of military officers and civilian activists in the Balkans".[27] Hanioğlu states the revolution a watershed moment in the late Ottoman Emire but it was not a popular constitutional movement.[28]
Bedross Der Matossian (2014).Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire. Stanford University Press.ISBN978-0-8047-9263-9.
Benbassa, Esther (1990),Un grand rabbin sepharde en politique, 1892-1923 [A great sephardic Rabbi in politics, 1892–1923] (in French), Paris, pp. 27–28{{citation}}: CS1 maint: location missing publisher (link).
Erickson, Edward (2013).Ottomans and Armenians: A Study in Counterinsurgency. Palgrave Macmillan.ISBN978-1137362209.
Lévy-Aksu, Noémi; Georgeon, François (2017).The Young Turk Revolution and the Ottoman Empire: The Aftermath of 1908. Bloomsbury Publishing.
Kieser, Hans-Lukas (26 June 2018),Talaat Pasha: Father of Modern Turkey, Architect of Genocide, Princeton University Press (published 2018),ISBN978-0-691-15762-7
Kinross, Lord (1977).The Ottoman Centuries: The Rise and Fall of the Turkish Empire. New York: William Morrow and Company, Inc.
McMeekin, Sean (2016),The Ottoman Endgame: war, revolution, and the making of the modern Middle East, 1908–1923, New York, New York: Penguin Random House,ISBN9781594205323
Unal, Hasan (1998). "Ottoman policy during the Bulgarian independence crisis, 1908–9: Ottoman Empire and Bulgaria at the outset of the Young Turk revolution".Middle Eastern Studies.34 (4):135–176.doi:10.1080/00263209808701247.hdl:11693/51943.