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Xroshtag and Padvaxtag

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Pair of Manichaean divinities
Xroshtag and Padvaxtag
Call and Answer
Other namesXrōštag and Padvāxtag
Part of a series on
Manichaeism

Xrôshtag and Padvâxtag (Xrōštag and Padvāxtag) are a pair ofManichaeandivinities, always depicted together, who serve as the personifications of the words "call" and "answer".[1][2] The call is uttered from above by the "living spirit", and is answered from below by the man who wishes to be saved.

Theology

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InManichaean cosmology, The "Call" issued by Xrōštag represents the salvific initiative of the Living Spirit—a divine entity sent to rescue the trapped light in the material world—reaching out to the soul with an invitation toward redemption.[3] This divine act reflects a core dualistic principle in Manichaean doctrine: the divine Light actively seeks to awaken the imprisoned soul in Darkness through spiritual messaging.[1][3] Xrōštag in this nature is a hypostatic figure, indicating that the divine intention to save is a constant presence in the cosmological structure.[4]

The "Answer" in this dynamic thus symbolizes the awakening ofgnosis in the believer—the recognition of divine origin and the will to return to it.[5] This reciprocal structure elevates the salvific process to the culimation of a dialogical exchange: salvation here, in Manichaeism, is not imposed but offered and chosen, reinforcing the faith’s emphasis on individual enlightenment and self-realization.[3] The mutual presence of these two divinities in iconography and texts emphasizes the necessary synergy of divine outreach and human assent for liberation from material bondage.[6]

See also

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References

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  1. ^abBurkitt, F. C. 1935. Xrôshtag and Padvâxtag, Call and Answer.JTS 36:180–181.
  2. ^Lurker, Manfred (2004).The Routledge dictionary of gods and goddesses, devils and demons. London New York: Routledge.ISBN 978-1-134-29816-7.OCLC 56751246.
  3. ^abcSundermann, W. (2001). “Xrōštag and Padvāxtag: The Twin Deities of Revelation.” InActa Iranica, Vol. 40. Leuven: Peeters.
  4. ^Gulácsi, Z. (2015).Manichaean Art in Berlin Collections. Brepols. https://www.brepols.net/products/IS-9782503552582-1
  5. ^Gardner, I. (1995).The Kephalaia of the Teacher: The Edited Coptic Manichaean Text. Brill. https://brill.com/view/title/1190
  6. ^BeDuhn, J. D. (2000).The Manichaean Body: In Discipline and Ritual. Johns Hopkins University Press. https://jhupbooks.press.jhu.edu/title/manichaean-body
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Seal with figure of Mani, possibly 3rd century CE, possibly Irak. Cabinet des Médailles, Paris
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Notes: † mainly a Tengrist text but recorded in a Manichaean monastery


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