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World Evangelical Alliance

From Wikipedia, the free encyclopedia
Global organization
Not to be confused withEvangelical Alliance.
World Evangelical Alliance
Logo since 2021
TypeInterdenominational organization
ClassificationProtestant
OrientationEvangelical
TheologyEvangelical theology
Associations9 Regional, 143 National Evangelical Alliances
RegionWorldwide
HeadquartersUN offices inNew York City,Geneva,Bonn
Origin20 August 1846
London,England,United Kingdom
Members600 million
Official websiteworldea.org

TheWorld Evangelical Alliance (WEA) is aninterdenominational organization ofevangelical Christian churches with 600 million adherents that was founded in 1846 inLondon, England, to unite evangelicals worldwide. WEA is the largest international organization of evangelical churches. It has offices at theUnited Nations inNew York City,Geneva, andBonn. It brings together nine regional and 143 national evangelical alliances of churches, and over one hundred member organizations. Moreover, a number of international evangelicaldenominations are members of the WEA. Its leader is Zimbabwean Pastor Goodwill Shana.

History

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The organization has its origins in theEvangelical Alliance, a British organization founded in 1846 by 52 evangelical denominations atFreemasons' Hall inLondon,England.[1][2][3] In 1912, it took the name of World Evangelical Alliance.[4] In 1951, the World Evangelical Fellowship was founded by evangelical leaders from 21 countries at the first general assembly in Woudschoten (Zeist) in theNetherlands.[5][6] In 2001, after the General Assembly in Kuala Lumpur, WEF became the World Evangelical Alliance.[7] As of 2005, the WEA had collegiate management under the leadership of Canadian leaderGeoff Tunnicliffe. Offices were opened inVancouver, Canada (Leadership),San Francisco (Information Technology),Washington (Publications), and Geneva (International Relations). In 2006, it opened an office at the United Nations in Geneva, which added to that inNew York City.[8]

Beliefs

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The Alliance has a Protestantconfession of faith.[9] In 1951, a Statement of Faith was developed during the International Convention of Evangelicals.This Statement of Faith has not been changed since.

Governance

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Thegovernance of the organization is ensured by aSecretary-General and regional secretaries in the 9 continental member regions.[10] The office has been vacant since April 2024. A new Secretary General is to be elected by the end of 2024 at the latest.[11] In April 2024, Zimbabwean Pastor Goodwill Shana becomes Executive Chairman.[12]

List of former leaders

[edit]

This list contains the former leaders of the WEA since 1951.[4]

Commissions

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In 1974, the WEA created six commissions to better achieve its mandates.[15][16][17]

  • Alliance Engagement: Strengthen existing evangelical alliances and create new ones.
  • Church Engagement: Provide programs and resources to churches for different social groups.
  • Public Engagement: Advocate for migration and refugees, peace.
  • Global Advocacy: Coordinate partnerships with international organizations, such as the UN.

Statistics

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In 2025, WEA brought together 143 national alliances of churches that would have 600 million believers.[4] Moreover, the WEA unites only a certain percentage of evangelical churches, because some churches are not members of aChristian denomination or national alliance.[18]

Membership

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The World Evangelical Alliance embraces member-bodies whose identity and vocation are rooted in what it understands as historic biblical Christianity.[19] WEA affirms and seeks the biblical unity of Christ's body, the Church, celebrating the diversity of practices and theological emphases consistent with the WEA Statement of Faith, recognizing the existing dynamic tension between unity and diversity.

There are three types of membership, each with its distinct qualifications and responsibilities:[20]

  • Regional and national alliances are regional evangelical fellowships and their national fellowships/alliances.
  • Affiliate members are independently incorporated organizations with their own specific ministries and accountability, an international scope of ministry, and the capacity and authority to serve in and beyond the WEA community.
  • Church networks and denominations are networks of churches (located in one or a number of countries), in agreement with the statement of faith and objectives of the World Evangelical Alliance.

General Assemblies

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AGeneral Assembly takes place every six years in a country that differs depending on the year.[21] It is a time of prayer and conferences for national alliances and associations.[22] It is an opportunity for decision making and the training of leaders of each country. The last GA was held in 2019 inJakarta inIndonesia and the leaders notably committed to building alliances in the 62 countries that do not have them and getting more involved in thereligious freedom.[23]

Publications

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There are two quarterly publications: a journalEvangelical Review of Theology (published on behalf by Paternoster Periodicals since 1977) and a newsletterTheological News (since 1969). Books are published occasionally.[25]

Global engagements

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Development

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The fight against poverty is a major concern of the WEA.[26] Publications and meetings of the Alliance are the means used to influence and inspire development initiatives and actionshumanitarian in churches, NGOs and political.[27] It is the origin of theMicah Challenge, an initiative to educate Christians and promote decision making among leaders.[28]

Inter- and intra-faith participation

[edit]

On June 5, 2010,Geoff Tunnicliffe, the International Director of the WEA, appeared alongside the leaders of thePontifical Council for Promoting Christian Unity and theWorld Council of Churches (WCC) in a press conference, entitled “Christian unity today”, at the Edinburgh 2010 Conference. The gathering marked the centennial of the1910 World Missionary Conference.[29] In the same year, on 17 October 2010,Olav Fykse Tveit, the general secretary of the WCC, gave an invited address to the 3rd International Congress of theLausanne Movement.[30] In the address he said, "we are called to participate in the one mission of God".[30] The World Evangelical Alliance, Geoff Tunnicliffe, the International Director and other WEA leaders were involved at each level in the development of the programme, and helped choose its participants.[31] In May 2014 the LausanneInternational Student Ministry Global Leadership Network became a "docked network" with the WEA's Mission Commission.[32]

On 22 January 2015, the WCC and WEA announced plans for closer cooperation, worship and witness.[33][34] In the same year, in June 2015, the WEA reported that discussions with the Pontifical Council for Promoting Christian Unity were finalised, and that "the open questions of the 16th century are almost answered".[35] The WEA representatives also reported that "still open is the question to what extend [sic] evangelical Christians who stem from the reformation churches have full access to salvation according to the catholic view".[35]

On May 24, 2017, the WEA participated in a two-day Global Christian Forum meeting with theWorld Council of Churches, officials from theVatican and Eastern Orthodox Churches, and the Pentecostal World Federation to facilitate moves 'towards greater oneness in Christ'.[36] The meeting was held at the WCC's Bossey Ecumenical Institute.[37] Some criticism was voiced of the WEA for lack of consultation about this move, the absence of regional and national discussion, or a vote of the General Assembly prior to the meeting.[38]

Advocacy for human rights and freedom of religion

[edit]

The WEA is also advocating for the respect ofhuman rights, including freedom of religion and belief for all. Furthermore, its involvement with UN mechanisms (Human Rights and other) has grown into a dedicated department, the "Global Advocacy Department".[39]

The WEA has consultative status with theEconomic and Social Council of the UN (ECOSOC) since 1997, which allows it to engage in the UN mechanisms with statements, reports, and recommendations, notably as part of theHuman Rights Council sessions and theUniversal Periodic Review (UPR).[40]

In the context of the UPR, several recommendations from the WEA have been reiterated by States, meaning that recommendations formulated in a very similar way than those suggested by the WEA, appear in the final recommendations addressed to the State under review, on behalf of a reviewing State. This was the case for its reports regarding human trafficking in Switzerland (2012)[41][42] and Canada (2018),[43][44] its report on religious freedom in Bhutan in 2019,[45][46] and its report on Iran in 2020[47] for which the WEA successfully advocated for the inclusion of “Christian converts” as a group whose religious freedom should be respected by Iran.[48]

Regarding theHuman Rights Council sessions, an example of the WEA’s impact was reported byEvangelical Focus.[49] In 2020, the WEA made a statement, as part of the UPR's outcome adoption of Spain, mentioning unreasonably high standards for non-Catholic religious communities in Catalonia and discrimination against retired Protestant pastors who have been excluded from the pension system since Franco’s regime. The Spanish ambassador responded to WEA’s statement at the Human Rights Council session[50] and both recommendations were accepted. At the end of 2020, the Evangelical Council of Catalonia announced that an agreement had been reached with the municipality of L'Hospitalet de Llobregat to avoid the closure of five churches.[51]

Criticism

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Neglect of the suffering church in China

[edit]

The WEA was criticised for its positive assessment of the situation of thechurches in China after meeting withChinese government-approved representatives in 2009.ChinaAid and Church in Chains claimed, "There are many Christians in China who are not free to worship, do not have Bibles of their own and are not free to organise their own affairs and this situation is not mentioned in your press release… our concern is that you have turned your back on these brothers and sisters."[52][53] One exemplary case of abuse, that of imprisonedUyghur ChristianAlimujiang Yimiti, was raised in the criticism, but the WEA did not respond in detail.[52][53]

See also

[edit]

References

[edit]
  1. ^William A. Dyrness, Veli-Matti Kärkkäinen,Global Dictionary of Theology: A Resource for the Worldwide Church, InterVarsity Press, USA, 2009, p. 950.
  2. ^Donald F. Durnbaugh,The Believers' Church: The History and Character of Radical Protestantism, Wipf and Stock Publishers, USA, 2003, p. 293
  3. ^"Our History | World Evangelical Alliance". February 5, 2025. Archived fromthe original on 22 April 2021. Retrieved2025-01-09.
  4. ^abcWEA,Our History, worldea.org, USA, retrieved February 5, 2025
  5. ^Roger E. Olson,The Westminster Handbook to Evangelical Theology, Westminster John Knox Press , UK, 2004, p. 100.
  6. ^Brian Stanley,The Global Diffusion of Evangelicalism: The Age of Billy Graham and John Stott, InterVarsity Press, USA, 2013, p. 73.
  7. ^Lewis, Donald M.; Pierard, Richard V. (2014),Global Evangelicalism: Theology, History & Culture in Regional Perspective, USA: InterVarsity Press, p. 114.
  8. ^WEA,WEA Opens Advocacy Office in Geneva, worldea.org, USA, July 26, 2006
  9. ^World Evangelical Alliance,Statement of Faith, worldea.org, USA, retrieved February 5, 2025
  10. ^WEA,Leadership, worldea.org, USA, retrieved February 5, 2025
  11. ^"Thomas Schirrmacher resigns as general secretary of the WEA". Retrieved2024-04-12.
  12. ^ Geoffrey Leplang,Goodwill Shana prolongé à la tête de l’AEM, toujours privée de secrétaire général, evangeliques.info, September 24, 2024
  13. ^"WEA International Council Appoints Dr Thomas Schirrmacher as Next Secretary General / CEO, Starting in March 2021 | World Evangelical Alliance". RetrievedFebruary 5, 2025.
  14. ^"WEA Accepts Secretary General's Resignation for Health Reasons". Retrieved2024-04-12.
  15. ^WEA,WHAT WE DO, worldea.org, USA, retrieved February 5, 2025
  16. ^Brian Stiller, Evangelicals Around the World: A Global Handbook for the 21st Century, Thomas Nelson Publishing, USA, 2015, page 214
  17. ^Norman E. Thomas, "Missions and Unity: Lessons from History, 1792–2010", USA, Wipf and Stock Publishers, 2010, pages 137–138
  18. ^Brian Stiller,Evangelicals Around the World: A Global Handbook for the 21st Century, Thomas Nelson, USA, 2015, p. 39
  19. ^WEA,WHO WE ARE, worldea.org, USA, retrieved February 5, 2025
  20. ^WEA,ABOUT OUR MEMBERS, worldea.org, USA, retrieved December 5, 2020
  21. ^Brian Stiller, Evangelicals Around the World: A Global Handbook for the 21st Century, Thomas Nelson Publishing, USA, 2015, page 213
  22. ^Patrice de Plunkett, ""Les évangéliques à la conquête du monde", Editions Perrin, France, 2009, page 93
  23. ^abVlady Raichinov,WEA GA: Intergenerational disciple making and mission in urban cultures, evangelicalfocus.com, Spain, November 11, 2019
  24. ^"WEA Announces Postponement of Upcoming General Assembly | World Evangelical Alliance". 2014-02-11. Retrieved2024-02-06.
  25. ^"Publications". WEA Theological Commission. RetrievedOctober 1, 2016.
  26. ^Ronald J. Sider, Diane Knippers,Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation, USA, Baker Books, 2005, page 242
  27. ^Matthew Clarke, "Handbook of Research on Development and Religion", Australia, Edward Elgar Publishing, 2013, pages 426–427
  28. ^Per Pinstrup-Andersen, Peter Sandøe,Ethics, Hunger and Globalization: In Search of Appropriate Policies, Springer Science & Business Media, USA, 2007, p. 86
  29. ^"Ecumenism helps Catholics move beyond a 'theology of exclusion'".Ekklesia website. 2010-06-10.Archived from the original on 2010-06-09. Retrieved2015-02-24.
  30. ^ab"Greetings to the 3rd Lausanne Congress for World Evangelization".World Council of Churches website. 2010-10-17.Archived from the original on 2013-08-28. Retrieved2015-02-23.
  31. ^"Cape Town 2010 FAQS".Lausanne Cape Town Conference 2010. 2011. Archived from the original on August 7, 2011. Retrieved2015-02-23.
  32. ^Chinn, Leiton Edward; Chinn, Lisa Espineli (April 2016). "Agents of Diaspora Missions in and from the Academic World". In Tira, Sadiri Joy; Yamamori, Tetsunao (eds.).Scattered and Gathered: A Global Compendium of Diaspora Missiology. Wipf & Stock. pp. 228–241.ISBN 978-1498296670.
  33. ^"WEA and WCC representatives explore possibilities of working together".World Council of Churches website. 2015-01-22.Archived from the original on 2015-02-23. Retrieved2015-02-23.
  34. ^"WEA and WCC Representatives Explore Possibilities of Working Together".WEA website. 2015-01-22.Archived from the original on 2015-01-25. Retrieved2015-02-23.
  35. ^ab"Evangelicals Finalise Pontifical Council Dialogue"(PDF).WEA website, WEA Theological News. 2015-06-01.Archived(PDF) from the original on 2015-10-23. Retrieved2015-12-26.
  36. ^"Historic meeting to support the Global Christian Forum".Ecumenical Patriarchate Permanent Delegation To The World Council Of Churches. 2017-05-29.Archived from the original on 2017-08-30. Retrieved2019-04-07.
  37. ^""Greater Oneness in Christ" focus of dialogue at historic meeting in Bossey".World Council Of Churches. 2017-05-27.Archived from the original on 2019-04-07. Retrieved2019-04-07.
  38. ^""Greater Oneness in Christ": What Does it Mean?".Reformanda Initiative. 2017-09-01.Archived from the original on 2019-04-07. Retrieved2019-04-07.
  39. ^"Global Advocacy".World Evangelical Alliance. Retrieved2022-05-11.
  40. ^World Evangelical Alliance, (2021) “2020 ANNUAL REPORT
  41. ^Human Rights Council (2012), “Report of the Working Group on the Universal Periodic Review : Switzerland”,Official Document System (un.org), Cote : A/HRC/22/11
  42. ^"Switzerland: Human Trafficking – Joint Report to the UPR 14th session – WEA at the United Nations".un.worldea.org. Retrieved2022-05-11.
  43. ^Human Rights Council (2012), “2018), Report of the Working Group on the Universal Periodic Review : Canada,Official Document System, Cote : A/HRC/22/11
  44. ^"Canada: Sexual Exploitation, Prostitution, Human Trafficking, Pornography, and Freedom of Religion – Joint report to the UPR 30th session – WEA at the United Nations".un.worldea.org. Retrieved2022-05-11.
  45. ^Human Rights Council (2019), “Report of the Working Group on the Universal Periodic Review : Bhutan”,Official Document System, Cote : A/HRC/42/8
  46. ^"Bhutan: Freedom of Religion or Belief – Report to the UPR 33rd session – WEA at the United Nations".un.worldea.org. Retrieved2022-05-11.
  47. ^Human Rights Council (2020), “Report of the Working Group on the Universal Periodic Review”,Official Document System, Cote: A/HRC/43/12
  48. ^"WEA Submits Joint Report to the United Nations on Freedom of Religion and Christian Persecution in Iran – WEA at the United Nations".un.worldea.org. Retrieved2022-05-11.
  49. ^"Spain accepts two religious freedom recommendations presented by the WEA at the UN Human Rights Council".Evangelical Focus. Retrieved2022-05-11.
  50. ^WEA Addresses Freedom of Religion & Situation of Retired Pastors in Spain at Human Rights Council, 16 July 2020, retrieved2022-05-11
  51. ^"Initial agreement to avoid the closure of 5 evangelical churches in Catalonia".Evangelical Focus. Retrieved2022-05-11.
  52. ^ab"China: Growing Criticism of WEA "misleading" statement".Church in Chains. 2010-01-08. Archived fromthe original on 2015-02-25. Retrieved2015-02-25.
  53. ^ab"ChinaAid Responds to World Evangelical Alliance's Statement on their Visit to China".ChinaAid. 2009-12-20. Archived fromthe original on 2015-02-25. Retrieved2015-02-25.Alt URL

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