| World Council of Churches | |
|---|---|
 World Council of Churches logo | |
| Abbreviation | WCC |
| General secretary | Jerry Pillay |
| Region | International |
| Origin | 1948; 77 years ago (1948) |
| Members | 356 (member churches) |
| Official website | www |
TheWorld Council of Churches (WCC) is a worldwideChristian inter-church organization founded in 1948 to work for the cause ofecumenism.[1] Its full members today include theAssyrian Church of the East, most jurisdictions of theEastern Orthodox Church[2] (including theEcumenical Patriarchate of Constantinople),[3] theOriental Orthodox Churches, theUnion of Utrecht, theLutheran World Federation, theAnglican Communion, theMennonite churches, theWorld Methodist Council, theBaptist World Alliance, theWorld Communion of Reformed Churches, severalPentecostal churches, theMoravian Church, and theMalankara Mar Thoma Syrian Church.[1][4][5] Notably, theCatholic Church is not a full member, although it sends delegates who have observer status to meetings.[1][6]
The WCC describes itself as "a worldwide fellowship of 352 global, regional and sub-regional, national and local churches seeking unity, a common witness and Christian service".[7] It has no head office as such, but its administrative centre is at theEcumenical Centre inGeneva,Switzerland.[8] The organization's members includedenominations which claim to collectively represent over 600 million people across the world in more than 110 countries.[9][10]
Many regional affiliates of the World Council of Churches, such as theMiddle East Council of Churches andNational Council of Churches in Australia, work for the cause of Christian unity at the domestic level, with member denominations including the Oriental Orthodox Churches, Lutheran churches, Catholic Church, Eastern Orthodox churches, Methodist churches, Anglican Communion, Reformed churches, among others.[11][12]
TheEcumenical Movement met with initial successes in the late 19th and early 20th centuries, including theEdinburgh Missionary Conference of 1910 (chaired by future WCC Honorary PresidentJohn R. Mott). In 1920, the formerPatriarch of Constantinople,Germanus V, wrote a letter addressed 'To all the Churches of Christ, wherever they may be', urging closer co-operation among separated Christians, and suggesting a 'League of Churches', parallel to the newly foundedLeague of Nations".[13] Church leaders agreed in 1937 to establish a World Council of Churches, based on a merger of theFaith and Order Movement (underCharles Brent of theEpiscopal Church of the United States) andLife and Work Movement (underNathan Söderblom of the LutheranChurch of Sweden) organisations.
Its official establishment was deferred with the outbreak ofWorld War II until 23 August 1948. Delegates of 147 churches assembled inAmsterdam to merge theFaith and Order Movement and Life and Work Movement.[14] This was consolidated by a second meeting atLund in 1950, for which the British MethodistRobert Newton Flew edited an influential volume of studies,The Nature of the Church.[15] Subsequent mergers were with theInternational Missionary Council in 1961 and the World Council of Christian Education, with its roots in the 18th centurySunday School movement, in 1971.
WCC member churches include theAssyrian Church of the East and theOriental Orthodox Churches, almost all of theEastern Orthodox Churches andLutheran Churches; theMoravian Church; theAnglican Communion; someOld Catholic Churches; the Methodist churches; the Baptists churches; thePresbyterian and otherReformed churches, a sampling ofunited and independent churches, and somePentecostal churches.[1][4]
Many churches who refused to join the WCC joined to form theWorld Evangelical Alliance.[16]
Neither the WCC nor the U.S.-basedNational Council of Churches (NCC) include denominations such asJehovah’s Witnesses,The Church of Jesus Christ of Latter-day Saints (Mormons), and other groups which have historically refused to affirm certain widely accepted creeds of Christendom (for example, theHoly Trinity as canonized by theNicene Creed).[17]
Delegates sent from the member churches meet every seven or eight years in an Assembly, which elects a Central Committee that governs between Assemblies. A variety of other committees and commissions answer to the Central Committee and its staff. Assemblies have been held since 1948.
The "human rights abuses in communist countries evoked grave concern among the leaders of the World Council of Churches."[18] However, historian Christopher Andrew claims that, during the Cold War, a number of important WCC representatives of the Orthodox Church in Eastern Europe had been working for the KGB, and that they influenced the policy of the WCC.[19] From 1955 to 1958,Robert S. Bilheimer co-chaired a WCC international commission to prepare a document addressing the threat ofnuclear warfare during the Cold War.[20]
At the 1961 conference, a 32-year-old Russian Orthodox Bishop named Aleksey Ridiger was sent as delegate to the assembly, and then appointed to the WCC's central committee. He was later elected as Russian patriarch in 1990 asAlexei II.[21]
The ninth assembly took place inPorto Alegre, Brazil in February 2006, under the theme "God, in your grace, transform the world".[22] During the first Assemblies, theologiansVasileios Ioannidis and Amilkas Alivizatos contributed significantly to the debates that led to the drafting of the "Toronto Statement", a foundational document which facilitated Eastern Orthodox participation in the organization and today it constitutes its ecclesiological charter.[23]
The 10th Assembly was held inBusan, Republic of Korea, from 30 October to 8 November 2013.[24]
In 2013 Dr.Agnes Abuom of Nairobi, from the Anglican Church of Kenya, was elected as moderator of the Central Committee of the World Council of Churches; she is the first woman and the first African to hold this position.[25]
The 11th Assembly of the World Council of Churches took place inKarlsruhe, Germany, from 31 August to 8 September 2022, under the theme "Christ's love moves the world to reconciliation and unity".[26]
The World Council of Churches has held 11 Assemblies to date, starting with the founding assembly in 1948:[28]
Presidents elected at the 11th Assembly[32] are:
Former presidents of the World Council of Churches include:
Since the World Council of Churches was officially founded in 1948, the following men have served as general secretary:[36]
| Years | Name | Churches | Nationality |
|---|---|---|---|
| 1948–1966 | W. A. Visser 't Hooft | Dutch Reformed Church[37]/Federation of Swiss Protestant Churches,Geneva |  Netherlands |
| 1966–1972 | Eugene Carson Blake | United Presbyterian Church (USA) |  United States |
| 1972–1984 | Philip A. Potter | Methodist Church |  Dominica |
| 1985–1992 | Emilio Castro | Evangelical Methodist Church of Uruguay |  Uruguay |
| 1993–2003 | Konrad Raiser | Protestant Church in Germany (EKD) |  Germany |
| 2004–2009 | Samuel Kobia | Methodist Church in Kenya |  Kenya |
| 2010–2020 | Olav Fykse Tveit | Church of Norway |  Norway |
| 2020–2022 | Ioan Sauca | Romanian Orthodox Church |  Romania |
| 2023– | Jerry Pillay | Uniting Presbyterian Church in Southern Africa |  South Africa |
There are two complementary approaches to ecumenism: dialogue and action. TheFaith and Order Movement andLife and Work Movement represent these approaches.[38] These approaches are reflected in the work of the WCC in itscommissions, these being:
The WCC acts through both its member churches and other religious and social organizations to coordinate ecumenical, evangelical, and social action.
Current WCC programs include aDecade to Overcome Violence, an international campaign to combatAIDS/HIV inAfrica and theJustice, Peace and Integrity of Creation (JPIC) initiative.
WCC'sFaith and Order Commission has been successful in working toward consensus onBaptism,Eucharist, andMinistry, on the date ofEaster, on the nature and purpose of thechurch (ecclesiology), and on ecumenicalhermeneutics.
Justice, Peace and Integrity of Creation (JPIC) has drawn many elements together with anenvironmental focus. Its mandate is:
To analyze and reflect on justice, peace and creationin their interrelatedness, to promote values and practices that make for aculture of peace, and to work towards a culture of solidarity with young people, women, Indigenous Peoples and racially and ethnically oppressed people.[44]
Focal issues have beenglobalization and the emergence ofnew social movements (in terms of peoplebonding together in the struggle for justice, peace, and the protection of creation).[45]
Attention has been given to issues around:
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The largest Christian body, theRoman Catholic Church, is not a member of the WCC, but has worked closely with the council for more than three decades and sends observers to all major WCC conferences as well as to its Central Committee meetings and the Assemblies (cf.Joint Working Group).
ThePontifical Council for Promoting Christian Unity also nominates 12 members to the WCC'sFaith and Order Commission as full members. While not a member of the WCC, the Catholic Church is a member of some other ecumenical bodies at regional and national levels, for example, theNational Council of Churches in Australia and the National Council of Christian Churches in Brazil (CONIC).
Pope Pius XI stated in 1928, that the only means by which the world Christian community was to return to faith, was to return to Roman Catholic worship. In this regard, the Papacy rejected, to a great extent, the idea of the participation of the Catholic Church within the World Council of Churches.
Pius XI stated that the ‘One True Church’ was that of the Roman Catholic denomination, and therefore there was the implication that the Catholic Church was not permitted at this stage to engage with other denominations, which the Papacy considered to be irrelevant. A similar policy was followed by his successor,Pope Pius XII; the Catholic Church, therefore, did not attend the 1948 meeting of the WCC, in addition to the idea that all members of the Church were barred from attending WCC conferences.
Pope John XXIII took a different stance however, and in 1958 he was elected as the head of the Catholic Church.Ecumenism was a new element of Catholic ideology which had been permitted, which was signified to a great extent, when John XXIII met with the then Archbishop of Canterbury,Geoffrey Fisher. This was the first meeting between an Archbishop of Canterbury, and the Pope in the Vatican for 600 years. John XXIII later developed the office of theSecretariat for Promoting Christian Unity; which symbolised a dramatic shift in support for the ecumenical movement, from the Catholic Church, led from the Vatican. 1961 saw Catholic members attend the Delhi conference of the WCC, which marked a significant shift in attitude toward the WCC from the Papacy. There was the idea in addition to this, that the Pope invited non-Catholics to attend the Vatican II Council.[1] This new approach to inter-denominational relations was marked within theUnitatis Redintegratio decree.
This document marked several key reforms within the Catholic approach:
I.‘Separated brethren’ was the new term for non-Catholics, as opposed to the previously used ‘heretics’[citation needed][54]
II.Both Catholic and non-Catholic elements are held responsible forthe schism between Catholicism and the Protestant movement[citation needed]
III.Non-Catholics are recognised to the contributions that they make to Christian belief overall[citation needed]
Further reforms have been enacted with regard to the nature of the Catholic Church on the world stage, for instance the 1965 union with the Patriarch of Constantinople, whereby the 1054 schism was undermined. In addition to this,Michael Ramsay, the then Archbishop of Canterbury, received anepiscopal ring in 1966; a mark of union which had not been seen since prior to theReformation. Moreover, the Anglican, Roman Catholic International Committee was additionally established as a means of promoting communication and cohesion between the two denominations. This has since marked a new level of participation of the Catholic Faith in the aforementioned ecumenical movement, and therefore is the basis for increased participation from the faith, in the WCC.
ASpecial Commission was set up by the eighth Harare Assembly in December 1998 to address Orthodox concerns about WCC membership and the council's decision-making style, public statements, worship practices, and other issues. It issued its final report in 2006.[55] Specific issues that it clarified were that the WCC does not formulate doctrine, does not have authority to rule on moral issues, nor does it have any ecclesiastical authority. Such authority is entirely internal to each individual member church. It proposed that the WCC adopt aconsensus method of decision making. It proposed that Orthodox members be brought in parity with non-Orthodox members. It further proposed clarification that inter-confessional prayer at WCC events is not worship, particularly "it should avoid giving the impression of being the worship of a church", and confessional and inter-confessional prayer each be specifically identified as such at WCC events.
The WCC is also a prominent supporter and practitioning body forPeace journalism: journalism practice that aims to avoid a value bias in favor of violence that often characterizes coverage of conflict.[56]
TheACT Alliance, bringing together over 100 church-backed relief and development organizations worldwide, was born out of the merger of ACT International (Action by Churches Together International) and ACT Development (Action by Churches Together for Development) in March 2010. BothACT International, established in 1995, andACT Development (2007) were created through the leadership of the World Council of Churches (WCC). The two bodies coordinated the work of agencies related to the member churches of the WCC and the Lutheran World Federation in the areas of humanitarian emergencies andpoverty reduction respectively.[57]
TheEcumenical Advocacy Alliance was officially founded in December 2000 at a meeting convened by the WCC. There are currently 73 churches and Christian organizations that are members of the Alliance, from Catholic, Evangelical, Orthodox and Protestant traditions. These members, representing a combined constituency of tens of millions of people around the world, are committed to working together in public witness and action for justice on defined issues of common concern. Current campaigns are on Food and on HIV and AIDS.[58]
The Ecumenical Church Loan Fund (ECLOF) was founded in 1946 as one of the world's first international micro-credit institutions in the service of the poor.Willem Visser 't Hooft, then general secretary of the "WCC in process of formation" played an important role in founding ECLOF. It was he who sketched the prospects and challenges for the proposed institution and gave specific ideas on potential sources of funds. His inspiration and teamwork marked the beginning of a long and fruitful cooperation between ECLOF and the WCC.[59]
The Ecumenical Development Cooperative Society U.A (now known asOikocredit) was developed from discussions at the 1968 Uppsala 4th Assembly, regarding church divestment from financial institutions supporting apartheid-era South Africa and the war in Vietnam. After several years of planning, the cooperative society was founded in 1975 in the Netherlands to provide an alternative ethical investment vehicle to church institutions, by providing credit to productive enterprises serving economically disadvantaged populations. Originally organized for large institutional members of the WCC, by 1976 local congregations developed Support Associations to enable congregations as well as individuals to participate. EDCS became independent from the WCC in 1977.[60]
Ecumenical News International (ENI) was launched in 1994 as a global news service reporting on ecumenical developments and other news of the Christian churches, and giving religious perspectives on news developments worldwide. The joint sponsors of ENI, which was based at the Ecumenical Centre in Geneva, Switzerland, were the World Council of Churches, the Lutheran World Federation, the World Alliance of Reformed Churches, and the Conference of European Churches, which also had their headquarters at the Ecumenical Centre.[61] A shortage of funds led to the suspension of the work of ENI in 2012.[62] As of 2024 ENI remains closed.
The WCC has not sought the organic union of different Christian denominations, but it has, however, facilitated dialogue and supported local, national, and regional dialogue and cooperation.
Membership in a regional or national council does not mean that the particular group is also a member of the WCC.
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Some historians, the U.S. State Department and former KGB officers themselves have alleged and provided corroborating evidence that the KGB's influence directly, or through lobbying by means of a front organization, the Christian Peace Conference, resulted in the WCC's failure to recognize or act on calls for help from persecuted East European Christians at the 1983 Vancouver General Assembly.[70][71]: 647–8
It is claimed theKGB has infiltrated and influenced past WCC councils and policy.[19] In 1992, FatherGleb Yakunin, a vice Chairman of a Russian parliamentary commission that investigated the activities of the KGB, citing verbatim KGB reports, claimed that itsFifth Directorate was actively involved in influencing WCC policy from 1967 to 1989.[70][72] For example, in the 1983 WCC General Assembly in Vancouver, one cited document described the presence and activities of 47 KGB agents to secure the election of an "acceptable" candidate as General Secretary.[72][73] TheMitrokhin Archive reveals more about the depth of the penetration and influence wielded by the KGB over the WCC.[71]Metropolitan Nikodim was a KGB agent, codenamed SVYATOSLAV, who served as one of six WCC Presidents from 1975 until his death.[71]: 729 [74] His earlier intervention had resulted in the WCC making no comment on the invasion of Czechoslovakia.[71]: 636 As a result of his influence and that of other agents, it is claimed the USSR was rarely publicly criticised.[71]: 637 In 1989, copies of the KGB documents claim "the WCC executive and central committee adopted public statements (eight) and messages (three)" which corresponded to its own political direction.[71]: 637 Appeals from suffering dissidents both from within the Russian Orthodox Church and Protestants were ignored in 1983.[71]: 647–8 Metropolitan Aleksi Ridiger of Tallinn and Estonia was repeatedly alleged to be a KGB agent codenamed DROZDOV, who in 1988 was awarded an honorary citation for services to the KGB by its chairman.[71]: 650 [75][76] Despite official disavowals,The Guardian described the evidence as "compelling".[77] In 1990 he becameAlexius II, the 15th Patriarch of the Russian Orthodox Church. Upon his death in 2008, the WCC's official tribute, by its Council officers, described him as "courageous", "supportive and constructive" and the recipient of "abundant blessing", no reference was made to the allegations.[78][79]
The World Council of Churches has been described as taking an adversarial position toward the state of Israel.[80] It has also been claimed the council has focused particularly on activities and publications criticizing Israel in comparison with other human rights issues.[81][82] It is similarly claimed that it downplayed appeals from Egyptian Copts about human rights abuses under Sadat and Mubarak, in order to focus on its neighbour.[80] In 2009, the Council called for an internationalboycott on goods produced in Israeli settlements, which it described as 'illegal, unjust' and 'incompatible with peace'.[83] In 2013, the General Secretary was reported to claim in Cairo, "We support the Palestinians. The WCC supports the Palestinians, because they are in the right."[84] The WCC'sEcumenical Accompaniment Programme in Palestine and Israel (EAPPI) has been criticised by theBoard of Deputies of British Jews for promoting "an inflammatory and partisan programme at the expense of its interfaith relations".[85] The WCC secretariat was involved in preparing and helped disseminate the Kairos Palestine Document, which declares "the Israeli occupation of Palestinian land is a sin against God and humanity because it deprives the Palestinians of their basic human rights", and in the view of one critic, its "authors want to see a single state".[86]On the other hand, the WCC claims "Antisemitism is sin against God and man".[87]
Christian Zionism, which has long represented a major thread ofhistoric and contemporary Protestants,[88][89] is characterised as a view which "distort(s) the interpretation of the Word of God" and "damage(s) intra-Christian relations".[90]
In this context, what is a source of concern is that Islamic fundamentalisms are giving rise to a counter reaction of other religious fundamentalisms, the most dangerous of which is Jewish fundamentalism which exploits the Islamic fundamentalist phenomenon to justify before western societies the distasteful aberrations of Zionism in Palestine.
— WCC working paper, Lebanon, May 2013[91]
Frank Chikane, moderator of the Commission of the Churches on International Affairs (CCIA) of the World Council of Churches (WCC), was criticised for using the term 'demons' to describe advocacy for Zionism in 2021.[92]
On January 4, 2023, World Council of Churches general secretaryJerry Pillay joined the Episcopal Diocese of Jerusalem and all the churches of the Holy Land in condemning the desecration of the historic Protestant cemetery on Mount Zion.[93]
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Since its creation, it has also established a cordial cooperation with the World Council of Churches and regularly names Catholic observers at various ecumenical gatherings and invites observers of "fraternal delegates" of other churches or ecclesial communities to major events of the Catholic Church. The PCPCU publishes a journal calledInformation Service four times a year, in English and French. The WCC is the broadest and most inclusive among the many organized expressions of the modern ecumenical movement. It brings together 349 churches, denominations and church fellowships in more than 100 countries and territories throughout the world, representing over 560 million Christians and including most of the world's Orthodox churches, scores of Anglican, Baptist, Lutheran, Methodist and Reformed churches, as well as many United and Independent churches. […] It describes itself as a fellowship of churches which confess the Lord Jesus Christ as God and Savior according to the Scriptures and therefore seek to fulfill together their common calling to the glory of the one God, Father, Son and Holy Spirit, with the goal of visible unity in one faith and one Eucharistic fellowship, expressed in worship and in common life in Christ.
These Churches are the Armenian Apostolic Church, the Coptic Orthodox Church, the Ethiopian Orthodox Church, the Syrian Orthodox Church, and the Malankara Orthodox Syrian Church in India. In addition, an independent Orthodox Church of Eritrea was established following that country's independence from Ethiopia in 1993. All are members of the World Council of Churches and have committed themselves to the contemporary ecumenical movement. In total, there are probably about thirty million Oriental Orthodox faithful in the world today.
From the beginning of the twentieth century the Ecumenical Patriarchate has shown a special concern for Christian reconciliation. At his accession in 1902, Patriarch Joachim III sent an encyclical letter to all the autocephalous Eastern Orthodox Churches, asking in particular for their opinion on relations with other Christian bodies. In January 1920 the Ecumenical Patriarchate followed this up with a bold and prophetic letter addressed 'To all the Churches of Christ, wherever they may be', urging closer co-operation among separated Christians, and suggesting a 'League of Churches', parallel to the newly founded League of Nations. Many of the ideas in this letter anticipate subsequent developments in the WCC. Constantinople, along with several of the other Eastern Orthodox Churches, was represented at the Faith and Order Conferences at Lausanne in 1927 and at Edinburgh in 1937. The Ecumenical Patriarchate also participated in the first Assembly of the WCC at Amsterdam in 1948, and has been a consistent supporter of the work of the WCC ever since.
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