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Whale mounds

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Whale mound at Toda Shrine, Shinagawa

Whale mounds (鯨塚,Kujira Tsuga) aremounds dedicated towhales that have been washed up on the shore, a custom unique toJapan.

Overview

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Mounds are created to rememberCetacean stranding, a type of whale that was hunted for food and resources, and to show appreciation for the area being saved and enriched. Whales were considered gods and some were calledEbisu, so they were enshrined to prevent them from becoming angry gods after they died on the shore or were hunted. These mounds can be found at Toda Shrine in Shinagawa,Tokyo and Whale Shrine in Miyake-jima, Tokyo.

After the establishment of organized whaling after the Edo period, there are also mounds built as memorials and thanksgivings in areas whereWhaling was a livelihood, such as the Ryujima area near Ukishima Shrine inChiba Prefecture andTaiji.

Because the arrival of whales coincides with the arrival of fish, whales were thought to have spiritual power and were used as fishing guides. For this reason, the whale, in the form of Ebisu, was enshrined as a god of fishing to bring good fortune to fishermen and as a sea god to pray for safety at sea.

In the same way, whale graves and monuments exist in areas where whaling has been a livelihood since ancient times, as well as passive and accidental whaling, and when combined with whale mounds, there are about 100 of them in Japan.

Examples

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They are found throughout the coastal areas of Japan. They vary in form, some areStone Monuments,Towers,Shrines (wooden or stone), and some are just mounds of rocks placed on top of the bones of some of the remains, heaped with earth.

Tohoku

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The following is an example fromMiyagi Prefecture,Kesennuma andKarakuwa.

It is said that one day during a storm, two white whales carried a sinking ship to shore, supporting it from both sides. Since then, the people of Karakuwa have not eaten whale for generations.
In the precincts of Misaki Shrine in Karakuwa, there are several stone monuments of "whale mounds" where whales were sacrificed. This is not the origin of the aforementioned tradition, but a remnant of the time when whale fishing was practiced. It is thought that the aforementioned folklore was born as an interpretation of the whale mounds after whale fishing ceased.

Kanto

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There are several whale mounds in the southern part of theBōsō Peninsula inChiba Prefecture.

  • InKyonan-cho, Chiba Prefecture, whaling was practiced from the Edo period to the Meiji period by the Daigo family and others, and one stone shrine was built per year at Bensaiten in Itaigaya.[1]
  • Whaling was also practiced in Otohama, Shirahama-cho,Minamibōsō-shi, Chiba Prefecture, from the Edo period to the Meiji period, and a whale mound was built around 1871 for fishermen to pray for safety before going fishing.
  • A whale mound for mourning the whales caught in 1896 remains at Choshoji Temple in Senda, Chikura-cho, Minamiboso City, Chiba Prefecture
  • A whale mound was built around 1871 to pray for the safety of fishermen before their departure.[2]
  • There is a whale mound inNagano PrefectureSaku City. In the past, whales came up to theChikuma River in nowSaku City,Nagano. In places where there was little water, the whale would block the river by lying on its side, and when water accumulated, it would rise at once. It is said that the whale was stopped by the inhabitants of the lower prefecture and its head was enshrined asGoshintai. For some reason, there are many legends of whales in the Saku area, which is far from the sea.[3]
  • Itaigaya Benten (god of wealth, music, eloquence and water)
    Itaigaya Benten (god of wealth, music, eloquence and water)
  • Whale Mound at Otohama
    Whale Mound at Otohama
  • Whale Mound at Chojoji Temple
    Whale Mound at Chojoji Temple

Whale Shrines

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Whale shrines are secular names for shrines that are closely related to whaling, such as shrines where mounds are built in gratitude or remembrance of whales, or where the remains of whales are enshrined asGoshintai, or where the act of whaling itself is regarded as a ritual andBelief.

Suwa Shrine

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InNagasaki Prefecture,Suwa Shrine is located inNagasaki City, and is dedicated to theNagasaki Kunchi, an event that imitates whaling. For details, seeNagasaki Kunchi.

Hachiojigu

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Kōchi Prefecture,Kami, Kōchi,Tosayamada, Kōchi. It was originally built in1469 (the first year ofBunmei) in the former Meiji village of Hachioji, with the spirit of a branch of the Hachioji Palace inOmi. The shrine was moved to its present location in1640 (Kan'ei17), where it became theUjigami of the Ukitsu clan, a whaling group that has continued since the Edo period. Although it is a shrine, a whalerank is dedicated to it.

Whale Shrine

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TokyoMiyake Village, Akorasagahama. It has no official name, and is called only Whale Shrine. During theTenpo era,Miyakejima was suffering fromFamine and was on the verge of a crisis when in1832 (the third year of theTenpo era), a "stray whale" arrived and after an inspection by the authorities, the whale was sold and divided among five villages. The whale was divided among the five villages and they were saved from starvation. In gratitude, the bones of the whale were buried and a shrine was built.

Whale Palace

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Nagano PrefectureMinamisaku-gunSakuho Town has a whale shrine in Shimohata. Once upon a time, a whale came up theChikuma River, and the residents of Shimohata stopped it, saying, "It's rare for a whale to come up to this place. Legend has it that they built a shrine to worship it. For some reason, there are many whale legends in this area far from the sea.[4]

Whalebone Torii

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WhaleboneTorii gate behind a traditional Torii gate

A whalebone torii is a torii in which thetorii of the shrine is made of whale bones (mainlyribs).[5]

The oldest one in Japan is the torii of the Ebisu Shrine[a] in Taiji Town, Wakayama Prefecture. This is mentioned inIhara Saikaku's "Nihon Eitaigura" published in1688 (Jōkyō5): "In the village of Taiji, Ominato, Kiiro, the wife and children sing. This place is prosperous and Wakamatsu village is standing. According to records, the current torii is the third generation, and it is unknown what it was made of before that. According to records, the current torii is the third generation, and it is not known what it was made of before that. These are all the whale torii gates that exist in Japan today, but there is also a Cape Eluanbi Shrine inEluanbi, the southernmost point ofTaiwan underJapanese rule at the time. There were also whale torii gates at three other shrines: Fudato Ebisu Shrine in Sakhalin, and Shikotan Shrine onShikotan Island in the Northern Territories. Each of these five locations is either directly or indirectly related to whaling (such as whaling bases).

See also

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References

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Footnotes

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  1. ^Separate from Ebisu Shrine (Taiji Town)

References

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  1. ^"Archived copy"(PDF). Archived fromthe original(PDF) on 2011-01-12. Retrieved2022-02-20.{{cite web}}: CS1 maint: archived copy as title (link)
  2. ^"Archived copy"(PDF). Archived fromthe original(PDF) on 2007-10-06. Retrieved2022-02-20.{{cite web}}: CS1 maint: archived copy as title (link)
  3. ^『佐久口碑伝説集南佐久編限定復刻版』発行者長野県佐久市教育委員会 全332P中944P 昭和53年11月15日発行
  4. ^『佐久口碑伝説集南佐久編限定復刻版』発行者長野県佐久市教育委員会 全434P中92P 95P 昭和53年11月15日発行
  5. ^D, John (2013-08-14)."The whale as kami".Green Shinto. Retrieved2023-03-28.
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