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Wang Weifan

From Wikipedia, the free encyclopedia
Wang Weifan
Native name
Wang Weifan (simplified Chinese:汪维藩;traditional Chinese:汪維藩)
ChurchThree-Self Patriotic Movement
Other postsEmeritus Professor,Nanjing Union Theological Seminary
Personal details
Born1927 (1927)
Died2015 (aged 87–88)
Alma materNational Central University,Nanjing Union Theological Seminary

Wang Weifan (simplified Chinese:汪维藩;traditional Chinese:汪維藩;pinyin:Wāng Wéifān; 1927–2015) was anevangelical Christian leader of the state-sanctionedProtestant church of mainland China, theThree-Self Patriotic Movement.[1] He was well-loved as a preacher, theologian, and devotional writer.[2][3]

Biography

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Wang Weifan was born into a non-Christian home inTaizhou,Jiangsu province. He became a Christian in 1947 while studyingChinese literature atNational Central University inNanjing and became active inInterVarsity Christian Fellowship. Wang would go onto further studies in China Theological Seminary in Hangzhou (Chinese:杭州中国神学院;pinyin:Hángzhōu Zhōngguó shénxuéyuàn), which would later merge withNanjing Union Theological Seminary (Chinese:金陵协和神学院;pinyin:Jīnlíng xiéhé shénxuéyuàn) in 1952. He would graduate from Nanjing Union Theological Seminary three years later in 1955.[4]

Wang would be criticized during theAnti-Rightist Movement in 1958 and, later, during the Cultural Revolution.[4]

After public religious practice was allowed again in China following the end of theCultural Revolution, Wang taughtNew Testament atNanjing Union Theological Seminary and was the head of the publications department.[2]

Wang Weifan died on September 15, 2015, in Nanjing.[3]

Theology

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Wang Weifan's theological thinking brought together Chinese classical thought and traditional western theology. Borrowing from theYijing, he was known for his idea of the "ever-generating God" (Chinese:生生神;pinyin:shēng shēng shén):

The central theological idea focuses on the wordsheng (“life”). God is understood as a God ofsheng sheng, “a Life-Birthing God” – the firstsheng is used as a verb (“to give birth to”) and the second as a noun (“life”). The unceasing generating God is a living and dynamic God who does not only give birth to life, but also sustains and protects it.[5]

Like other leaders of theThree-Self Patriotic Movement such asK. H. Ting, Wang also spoke of acosmic Christology, with a strong emphasis on theIncarnation, and held to a Christocentric mysticism.[2][6]

Due to hisevangelical theology, Wang Weifan would in the 1990s be pushed into retirement during the "theological reconstruction movement" by his friend and colleagueK. H. Ting.[7]

Works

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  • Wang, Weifan (1993).Lilies of the Field: Meditations for the Church Year. Nashville, TN: The Upper Room.
  • Wang, Weifan (1997).Zhongguo shenxue ji qi wenhua yuanyuan [Chinese Theology and its Cultural Origins] (in Chinese). Nanjing: Nanjing Theological Seminary.
  • Wang, Weifan (2009).Shi nian ju ju: Wang Weifan wenji (1997– 2007) [Walking Lonely for Ten Years: Selected Works of Wang Weifan (1997–2007)] (in Chinese). Hong Kong: Christian Study Centre on Chinese Religion and Culture.
  • Wang, Weifan (2011).Nian zai cang mang: Wang Weifan wenji (1979–1998) [In the Wilderness for Two Decades: Selected Works of Wang Weifan (1979–1998)] (in Chinese). Hong Kong: Christian Study Centre on Chinese Religion and Culture.

References

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  1. ^Yao, Kevin Xiyi (2016)."Wang Wei-fan's Evangelical Theology: Its Significance for the Church in China Today". In Huang, Paulos Z. (ed.).Yearbook of Chinese Theology 2016. Leiden: Brill. pp. 3–16.doi:10.1163/9789004322127_002.ISBN 978-9004322103.
  2. ^abcEngland, John C., ed. (2004).Asian Christian Theologies: A Research Guide to Authors, Movements, Sources from the 7th to 20th Centuries. Vol. 3. Maryknoll, NY: Orbis Books. pp. 193–195.
  3. ^abZhi, Grace (September 18, 2015)."Wang Weifan, Emeritus Professor of Nanjing Union Theological Seminary, Dies at ages 88".China Christian Daily. RetrievedMarch 17, 2016.
  4. ^abWickeri, Janice K. (1993). "Preface".Lilies of the Field: Meditations for the Church Year. Nashville, TN: The Upper Room. pp. 5–8.
  5. ^Lee, Archie Chi Chung (2005). "Contextual Theology in East Asia". In Ford, David F.; Muers, Rachel (eds.).The Modern Theologians: An Introduction to Christian Theology since 1918 (3 ed.). Book Publishers. p. 527.
  6. ^Chow, Alexander (2016)."Wang Weifan's Cosmic Christ"(PDF).Modern Theology.32 (3):384–396.doi:10.1111/moth.12260.hdl:20.500.11820/354a4459-7dbe-41a1-bc83-4bd08245fcb9.
  7. ^Wickeri, Philip L. (2007).Reconstructing Christianity in China: K. H. Ting and the Chinese Church. Maryknoll, NY: Orbis Books. pp. 353,361–363.
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