Voluntary childlessness orchildfreeness[1][2] is the active choice to neitherconceive[3] noradopt children. Use of the wordchildfree was first recorded in 1901[4] and entered common usage among (second-wave)feminists during the 1970s.[5] The suffix -free refers to the freedom and personal choice of those to pick this lifestyle. The meaning of the termchildfree extends to encompass the children of others (in addition to one's own children), and this distinguishes it further from the more usual termchildless, which is traditionally used to express the idea of having no children, whether by choice or by circumstance.[6] In the research literature, the termchild-free orchildfree has also been used to refer to parents currently not living with their children, for example because they have already grown up and moved out.[7] In common usage,childfree might be used in the context of venues or activities wherein (young) children are excluded even if the people involved may be parents, such as a childfree flight[8] or a childfree restaurant.[9]
In most societies and for most of human history, choosing not to have children was both difficult and socially undesirable, except forcelibate individuals. The availability of reliablebirth control (which has severed the link between sexuality and reproduction),[10] more opportunities for financial security (especially for women),[11] better healthcare (which has extended human life expectancy), and the ability to rely on one's own savings[12] have made childlessness a viable option, even if this choice might still be frowned upon by society at large. Nevertheless, in some modern societies,[13] being childfree has become not just more tolerated but also more common.[14][15]
In fact, various attempts by governments around the world to incentivize couples to have a child or to have more children have all failed, indicating that this is not a matter of economics but a cultural shift.[11][16] In societies where children are seldom bornout of wedlock, childfree individuals are likely to remain single as well.[17][18]
Supporters of this lifestyle cite various reasons for their view.[19][20][14] These reasons can be personal, social, philosophical, moral, economic, or a complex, nuanced combination of such reasons.
Many sufferedabuse by the hands of their own parents and as such have little interest in parenthood,[21][22] or the duplication of their family's genes.[23][24][25] They also fear the continuation of thecycle of abuse or other defects in theirstyles of parenting.[20][26][14] Indeed, fear is in general a major motivation for voluntary childlessness,[14] and some are also concerned with disabilities,[19] rendering childcare even more challenging;[27] or that the children might grow up to be immoral people.[14] However, childfree individuals are unlikely to have thefear of missing out on the alleged benefits of parenthood[23][28] because there are parents who regret having children,[29] leaving the childfree to deem the decision to "just try" to have children irresponsible.[23][10] Parents can also become less empathetic towards non-family members.[30] Some people do not feel the "biological clock" ticking[31] and have no parental drives.[32][33] On the other hand, some meet the right partners attoo advanced an age to safely bear children.[14][33] Among some women, there is a fear or revulsion towards the physical condition of pregnancy (tokophobia),[34] and the childbirth experience.[35] Some are worried that an existing (and strained) romantic relationship or marriage might be damaged (beyond repair) with the arrival of children,[14][36][37] and this could be the case if one partner does not want children.[26] Among women, the mental health of those of reproductive years declines among mothers relative to those with no children, whosepsychological well-being remains more or less stable during this period.[38] In general, couples experience a drop in the level of happiness after having a baby, though the level depends on a variety of factors,[37] including sex, age, and nationality.[39] In the long run, there is a gap in happiness between parents and the childfree in favor of the latter, even in places with generous programs to support (working) parents.[39][40] On average, unmarried women with no children are among the happiest in society. (For men, marriage is correlated with higher income, greater life expectancy, and more happiness. Both men and women who are married benefit from financial and emotional support.)[41]
For some, it is sufficient to spend time with their nephews, nieces or stepchildren,[14] or to provide childcare andbabysitting services as part of an extended family or godparent,[10][42] and to nourish existing friendships,[19][failed verification] which might falter if they were to become parents.[43] Some also take care of elderly parents.[44] Some childfree individuals consider themselves to be already working for the benefit of the next generation orof humanity as a whole by making charitable donations, or working as schoolteachers or pediatricians.[23] In addition, one's partner might already have children from a previous relationship and is unable or unwilling to have more.[19] On the other hand, some people simply dislike children's behavior, language, or biological processes.[29][20][23][14][27]
Medical concerns constitute an entire class of reasons why some people do not want to have children. Some people carrygenetic disorders,[19][14][2][45] are mentally ill,[43] or are otherwise too sick for parenthood,[26] and children arevectors of numerous infectious diseases.[46] Even among healthy couples, new parents are oftensleep-deprived.[20][13] Pregnancy and childbirth might come withcomplications for the woman's body and lasting effects on her health,[34] including, but not limited to, weight gain,hemorrhoids,urinary incontinence,[47] acceleratedcellular aging,[48] and evendeath.[49] Substantial neurological changes during and following pregnancy could lead to sentiments of insecurity and inadequacy,postpartum depression,[50] something men might also face.[51] This information is traditionally not provided to parents in advance to avoid frightening them.[50] In an agrarian society, children are a source of labor and thus income for the family. However, as society shifts towards industries other than agriculture and as more people relocate to the cities, children become a net sink of parental resources. For this reason, people tend to have fewer children, or none at all. This change is known as the firstdemographic transition.[52]
Thesecond demographic transition occurs when the cultural attitude towards children changes.[52] In particular, this is when society shifts from traditional and communal values towardsindividualism,[53] whereupon support for traditionalgender roles declines[36] and fewer people believe that they need to have children in order to be complete,[36] successful,[13] or happy.[54][55][31] Whereas in the past, a woman typically had to get married and bear children in order to ensure her own survival,[17] in a modern society, people—including women—have more choices, and they are increasingly aware that reproduction is an option, and not an obligation.[11][36][56] Consequently, people who choose to have children tend to have fewer of them, and an increasing number prefer to be childfree.[11][52] Moreover, among young adults of the early twenty-first century, especially women, tend to be more ambitious and career-minded than their counterparts in the past, and for them, children count as a distraction, an unwanted expenditure, or an undesirable commitment.[14][36][32][33] Childfree people could take advantage ofother opportunities in life, such as pursuing a career, retiring early, making charitable donations, having more leisure, and being more active in the community.[57][58][59][60] Some find themselves exhausted with work and are therefore in no position to be parents.[61] Furthermore, thecost of raising a child tends to be quite high as a society industrializes and urbanizes.[52][14][26] Simply reviewing the full financial expense of having a child can shift a person's opinion on whether or not he or she should have one.[62][63] But the cost of raising a child is, for most, not as important as the desire for personal growth and fulfillment.[11] People with no children who have fully formed their identities as adults or have become fixed in their current lifestyles are unwilling to change in order to accommodate children.[64]
As parenthood loses its appeal, pets gain in popularity, at least among those who wish to have something or someone to care for.[65][66] In South Korea, young couples of the 2010s are more likely to have pets, which are cheaper than children.[66] In the English language, the phrasefur baby was first introduced in the 1990s and steadily became more commonplace afterwards asmillennials came of age.[67] In the West, members of the countercultural or feminist movements in the 1960s and 1970s typically had no children.[68] They disapproved of how women were treated differently from men.[17][69] Some feminists recall how their own mothers were treated when they were young.[70] Among radical feminists, the traditional family is viewed "a decadent, energy-absorbing, destructive, wasteful institution."[71] Similarly, in China, a socially conservative and patriarchal country, women have become much less interested in marriage and children, viewing these as burdens.[17]
Simply not wanting children is the most important reason for many.[24][36][26][28] Compared to the 1970s, societal attitudes towards voluntary childlessness have been slowly changing from condemnation and hostility to greater acceptance by the 2010s.[14][72]
The next group of reasons why people prefer to not have children is economic in nature.[73] Some childfree people reject the claim that the economy is at risk because they have no children.[23]
For many, existing burdens of taxes and debts are already great,[52] and yet they are facing stagnant or falling wages[52] and a highcost of living.[57] But even among those who are not facing dire financial circumstances, not having a child means more savings.[32][60] For women, the lack of adequate support for working mothers is a major concern.[61][65][69] In short, thecost of raising a child may simply be too high.[74]
Children are typically not a guaranteedold-age safety net (filial responsibility laws) for parent–child relations might be strained.[75] In most countries the current public pension system assumes a sustainabletotal fertility rate.[76] For theses pension systems low fertility rates result in lowerpensions, higher pension contributions, higherretirement ages or apension timebomb.[77] Pension systems can be reformed to be balanced independent of fertility rate.[76] One approach tobalancing the pension system is increasing pension contributions for voluntary childless individuals.[78]
Some people face generalexistential angst due to the state of the world (pestilence, war, famine, economic recession, thebreakdown of civilization, among other issues) or the politics of their countries, and therefore question whether having children is a positive contribution.[36][57][79][80] The human population has grown significantly since the start of the Industrial Revolution, leading many to believe that overpopulation has become a serious problem and some to question the fairness of what in their view amounts to subsidies for having children—such as tax credits for parents (such as theEarned Income Tax Credit in the United States), paid parental leave, and public education[81]—as well as social welfare programs that require more people to be born to ensure said programs can be funded by taxes.[82] To this end, concerns over the impact of human activities on the environment—overpopulation,climate change, pollution, resource scarcity, and the ongoingHolocene Extinction—are a major reason behind voluntary childlessness.[83][57][84]
Another school of thought known asantinatalism asserts that it is inherently immoral to bring people into the world.[85] Antinatalists argue in favor of theasymmetry of pleasure and pain, viewing the absence of pleasure as neutral whereas the absence of pain is positive.[86] For them, refraining from reproduction can be thought of as a form of compassion for the unborn.[79] Moreover, since parents can never secure the consent of their unborn child, the decision to procreate would be an imposition of life, a source ofsuffering,[14][85] and a form ofnarcissism.[20][43][86] However, some childfree people explicitly reject antinatalism; they may like the children of others, but do not want any themselves.[23]
Having fewer children or no children at all drastically reduces one's carbon emissions compared to, for instance, owning a car with improved fuel efficiency, replacingincandescent light bulbs with more energy-efficient models (such asLEDs), or avoiding air travel.[87][88][83][79] A subset of environmentalists opposesanthropocentrism[25] and supportsdeep ecology, or putting non-human lives first.[82][83] Some even call for the gradual andvoluntary extinction ofHomo sapiens,[25][89][82] viewing it as not entirely a tragedy[89] but rather an act of empathy and nobility.[25] In their opinion, human existence inflicts harm not just upon humans themselves but also other species via predatory practices.[89]
Some have argued that theconscientiousness of childfree environmentalists is self-eliminating since they only aid in the deterioration of concern for the environment and future generations, though this argument assumes that attitudes are heritable.[90][91]
Modern societies often have high expectations of parents, which some people consider distasteful.[29] In English, the (pejorative) termsoccer mom is used to described women obsessed with being mothers.[29] In general, as a society becomes better developed, it is generally true that parental investment per child goes up, causing fertility rates to go down.[92] In countries where having children out of wedlock is either highly unusual or socially ostracized, such as China, having trouble getting married is a reason why most choose to not have children.[17]
Proponents of childfreeness posit that choosingnot to have children is no more or less selfish than choosing to have children. Choosing to have children may be the more selfish choice, especially when poor parenting risks creating many long-term problems for both the children themselves and society at large.[93] As philosopherDavid Benatar explains, at the heart of the decision to bring a child into the world often lies the parents' own desires (to enjoy child-rearing or perpetuate one's legacy or genes), rather than the potential person's interests. At the very least, Benatar believes this illustrates why a childfree person may be just as altruistic as any parent.[94] They will also have more time to focus on themselves, which will allow for greater creativity and the exploration of personal ambitions. In this way, they may benefit themselves and society more than if they had a child,[95] and describe the joys and freedoms of childfree living, freedoms such as travel previously associated with males in Western culture.[96]
It is traditionally held that womanhood must include motherhood and caregiving.[81] Even today, these responsibilities fall largely on women.[81] Historically, it has been a social taboo to discuss the negative aspects of pregnancy and childbirth, or to express regret for having had children, making it more challenging for the childfree to defend their decision.[23] A number of religions—notablyJudaism,Christianity, andIslam—place a high value on children and their central place in marriage.[97] There are, however, some debates within religious groups about whether a childfree lifestyle is acceptable. Another view, for example, is that the biblical verse "Be fruitful and multiply" in Genesis 1:28, is not a command but an expression of blessing.[98] Alternatively, some Christians believe that Genesis 1:28 is a moral command but nonetheless believe that voluntary childlessness is ethical if ahigher ethical principle intervenes to make child bearing imprudent in comparison. Health concerns, a calling to serveorphans, serving as missionaries in a dangerous location, etc., are all examples that would make childbearing imprudent for a Christian. A small activist group, the Cyber-Church of Jesus Christ Childfree, defends this view, saying "Jesus loved children but chose to never have any, so that he could devote his life to telling the Good News."[99]
People who express the fact that they have voluntarily chosen to remain childfree are frequently subjected to discrimination or pressure to change their minds.[10] The decision not to have children has been derided as "unnatural" or attributed toinsanity, and frequently childfree people are subjected to unsolicited questioning by friends, family, colleagues, acquaintances and even strangers who attempt to force them to justify and/or change their decision,[10][13][14] for example, during holiday family gatherings.[100] Some women interviewed by the BBC have argued that revealing their decision to not have children was akin tocoming out as gay in the mid-20th century, while others avoided such conversations to avoid social pressure to change their decision.[10] Childfree women might be told to first have a child before deciding whether or not they do not want one,[10] to "hurry up" and lower their standards for suitable men,[101] that they would make good mothers, that they have not yet met the "right" man, or are assumed to be infertile rather than having made a conscious decision not to make use of their fertility. Many parents pressure their children into producing grandchildren and threaten to or actuallydisown them if they do not.[10][23] Some childfree people are accused of hating all children instead of just not wanting any themselves even though they might still be willing to help others rear their children.[10][23] When seeking approval to be sterilized, some childfree individuals, especially women, might face intrusive questions from skeptical doctors orbe dismissed completely in case they regret the decision.[15][102] Some doctors ask their unmarried female patients the hypothetical question of them meeting men who want children or tell married women to first seek permission from their husbands.[19][102]
While parents are generally warmer towards other parents, childfree individuals are neutral towards each other. With being uninterested in having children as the only thing in common, childfree people generally find it more challenging to organize for a social or political cause, with the possible exception of when they, as voters, are collectively threatened with discriminatory policies or the loss of family-planning resources.[15]
While the idea of a childfree flight has become popular in the 2020s, with individuals even willing to pay extra, it is unlikely to be instituted by a major airline for reasons of public relations, regulations, and profit.[8] On the other hand, this is not an issue for certain other venues, such as restaurants.[9]
Most societies place a high value on parenthood in adult life, so that people who remain childfree are sometimes stereotyped as selfish, self-absorbed, or unwilling to take on responsibility.[103][104] AsRebecca Solnit explains in her bookThe Mother of All Questions (2017), "The problem may be a literary one: we are given a single story line about what makes a good life, even though not a few who follow that story line have bad lives. We speak as though there is one good plot with one happy outcome, while the myriad forms a life can take flower—and wither—all around us."[105]
Some are deemed too career-focused, although this is not necessarily true.[104] In line with policies of family-friendliness, governments and employers typically offer support for parents, even though people without children might have to care for invalid, disabled, or elderly dependents, commitments that entail significant financial and emotional costs.[106] The "life" aspect of thework-life balance is often taken to mean parenting. Non-parents, including the childfree, are thus assumed to be career-focused and willing to work extra time, which is not necessarily the case. What they do with their free time is not considered as important.[72] As such, childless individuals often work longer hours than parents.[107] In fact, both parents and non-parents tend to think that parents are generally treated better at work.[15] Some parents argue that they deserve special treatment for raising future workers and taxpayers. During the summer, requests for vacation leave from parents are typically approved quickly while the childfree are generally expected to stay behind to cover the workload.[108] To alleviate friction and to maintain goodwill, some employers have offered everyone paid leave at the same time.[108] More broadly, some human-resources departments and managers have introducedpaid time off (PTO) to replace the traditional paid family leave, paid sick leave, or paid vacation leave.[72]
Childfree people face not only social discrimination but political discrimination as well.[81]
In November 2024, Russia's legislative body, theDuma, voted unanimously to ban "childfree propaganda" to boost birthrates in the country.[109][110][111][112] Russia is the first nation in the world to pass such a law.
Childfree individuals do not necessarily share a unified political or economic philosophy, and most prominent childfree organizations tend to be social in nature. Childfree social groups first emerged in the 1970s and 1980s, most notable among them theNational Alliance for Optional Parenthood andNo Kidding! in North America where numerous books have been written about childfree people and where a range of social positions related to childfree interests have developed along with political and social activism in support of these interests. The term "childfree" was used in a July 3, 1972Time article on the creation of the National Organization for Non-Parents.[113] It was revived in the 1990s when Leslie Lafayette formed a later childfree group, the Childfree Network.[114]
TheVoluntary Human Extinction Movement (VHEMT, pronounced 'vehement') is anenvironmental movement that calls for all people to abstain from reproduction to cause the gradual voluntaryextinction of humankind.[82] Despite its name, the movement also includes those who do not necessarily desire human extinction but do want to curb or reverse human population growth in the name of environmentalism.[115] VHEMT was founded in 1991 by Les U. Knight, an American activist who became involved in theAmerican environmental movement in the 1970s and thereafter concluded that human extinction was the best solution to the problems facing the Earth'sbiosphere and humanity.[82] VHEMT supports human extinction primarily because, in the movement's view, it would preventenvironmental degradation.[82] The movement states that a decrease in the human population wouldprevent a significant amount of human-caused suffering.[82] Theextinctions of non-human species and thescarcity ofresources required by humans are frequently cited by the movement as evidence of the harm caused byhuman overpopulation.[82]
In Russia, the movementChildfree Russia has been equated with extremism. Individuals like its founder,Edward Lisovskii, have also been persecuted by the government.[116][117][118]
Television programs such asFriends (1994–2004),Seinfeld (1989–1998), andSex and the City (1998–2004) have characters who enjoy their lives without children.[119] The characterRust Cohle from the television seriesTrue Detective (2014–19), upholds the anti-natalist philosophy.[85][120]
The novelOlive (2020) byEmma Gannon includes several voluntarily childless characters.[121][75]
The childfree lifestyle had become a trend by 2014,[36] and the Internet has enabled people who pursue this lifestyle to connect, thereby making it more visible.[24][32][86] In industrialized nations, 15% to 20% of women will never have children, either due to medical reasons, because they do not meet the right person in time, or by choice.[122] Worldwide, higher educated women are statistically more likely to be childfree.[20] In the developed world at least, one outcome of the COVID-19 pandemic, as can be seen from online discussions, is that people have become more willing to openly discuss the difficulties of parenting and to challenge the cultural assumptions about being childfree.[105] But there are significant numbers of childfree individual in developing countries, too. In general, the prevalence of childfree individuals in a given society is positively correlated with its level of gender equality, political freedom, and especiallyhuman development.[123][124] However, research into both voluntary and involuntarychildlessness and parenthood has long focused on women's experiences, and men's perspectives are often overlooked.[14]
Social scientists Jennifer Watling Neal and Zachary Neal classified non-parents into six mutually exclusive categories: not yet parents (those who want children and face no known obstacles), ambivalent (those who are unsure and face some barriers), undecided (unsure and facing no known problems), socially childless (those who want to be parents but face non-biological obstacles such as financial difficulties), biologically childless (people with fertility issues), and childfree (those who do not want to have children regardless of ability to do so).[125]
In his analysis of search-engine data, data scientistSeth Stephens-Davidowitz discovered that parents are a few times more likely to regret having children than adults without children.[126]: 111
Childfree people are significantly more likely to start or donate to charities, compared to parents or grandparents. Many also financially support the universities they attended.[127]
In China, the conflict between women's work and family is a contributing factor to the nation's low fertility rate.[128] In the 1990s, the Chinese government reformed higher education in order to increase access, whereupon significantly more young people, a slight majority of whom being women, have received a university degree. Consequently, many young women are now more likely to be gainfully employed and financially secure. Traditional views on gender roles dictate that women be responsible for housework and childcare, regardless of their employment status. When there is a tense relationship between women's internal expectations and external women's rights and opportunities, the results are reflected in a decrease in women's willingness to have children.[129] Workplace discrimination against women (with families) is commonplace; for example, an employer might be more skeptical towards a married woman with one child, fearing she might have another (as theone-child policy was rescinded in 2016) and take more maternity leave. Consequently, there no strong incentive for young women to marry and have children.[17] Not only women but also men who delay or refuse to have children because of the trade-off between work and family, are also heavily considered some respondents felt that they could not fully engage in work at home with underage children and that parental responsibility could neglect important work tasks and even affect promotion progress.[130] Moreover, the cost of living, especially the cost of housing in the big cities, is a serious obstacle to marriage.[17] The problem facing China's current social situation is that "the standard of living has improved, but the overall level is low and uneven."[131] In recent years, Chinese society has been accompanied by rapidurbanization and rising per capita income, and the demand for housing has gradually increased. However, income disparities and inadequate policies have put enormous pressure on housing for young people.[132] Based on the traditional Chinese concept of marriage, housing is often an important condition for marriage, especially for men. And the increase in housing pressure has led to the fatigue of young people's marriage, which in turn has affected the desire to have children.[133]
In the past two decades, the increase of the age of first marriage and the reduction of the interval between marriage and first childbirth have been the most important characteristics of China's demographic changes.[134] The traditional concept of marriage is no longer prevalent in China, and the younger generation's view of marriage has changed dramatically. For example, traditional Chinese marriage aims at inheritance and can fulfill sexual needs under the premise of following social morality. Today, China's socialization is evolving, andpremarital sex is no longer considered shameful and unachievable, so the meaning of marriage is more likely to be accompanied by each other. This has led to a much lower perception of the importance of marriage.[135] In addition, Chinese Millennials are less keen on tying the knots than their predecessors as a result of cultural change; many are nowskeptical of the institution of marriage. Because this is a country where having children out of wedlock is quite rare, this means that many young people are foregoing children.[17]
The "lying flat" movement, popular among Chinese youths, also extends to the domain of marriage and child-rearing.[136] Over half of Chinese youths aged 18 to 26 said they were uninterested in having children because of the high cost of child-rearing, according to a 2021 poll by the Communist Youth League.[137] While the Chinese economy has improved steadily, an explosive bloom of the real-estate market post-2008 has triggered an increase in house prices disproportionate to income. This is the commonly cited reason for childlessness and "lying flat" among the Chinese youth. A normal apartment unit in Beijing (with an average area of 112 square meters), for instance, costs on average ¥7.31 million ($1.15 million),[138] and one would need to work non-stop for at least 88.2 years at Beijing's average monthly income of ¥6906 ($1083.7)[139] without any expenditures.
On the Internet, statements such as "no marriage, no children will make life happier" make obvious their negative views of marriage and reproduction.[135]
As of 2021, the national fertility rate is about 1.5 or even lower. In the more developed regions of the country, the fertility rate has been even lower for over a decade, only slightly higher than giving birth to one child per couple, which is comparable to the world's lowest fertility rate. This has been proven to be closely related to the aging population.[140]China's population is rapidly aging,[141] so much so that this demographic transition far exceeds the capacity of elderly care facilities. It is expected that by the mid-21st century, more than one-third of the population will be over 60 years of age. Of whom, more than 100 million will be over the age of 80. This means that there will be fewer than two working adults per senior citizen.[142]
In Japan, while mothers are legally allowed to keep their careers, in practice, they are often forced to quit working. In addition, mothers face a lack of support from their employers in the form of flexible working hours. For these reasons, many Japanese women are childfree.[127]
In Taiwan, it has become much more affordable for young couples to own pets instead of having children. In addition, those who want children face obstacles such as short maternity leaves and low wages. By 2020, Taiwan has become home to more pets than children.[65]
South Korea's low birth rate in recent years (as of the 2020s) is primarily due to avoidance of marriage and childbearing. That young people increasingly choose to remain single is influenced by a combination of not just economic factors but also cultural change. Among economic factors are the high cost of housing, the difficulty of finding a job, and job insecurity.[143] In South Korea,social housing as non-state-owned, non-profit housing accounts for a small percentage of South Korean housing. This is because the Korean housing system is dominated by public housing. At the same time, the legal and economic infrastructure of social housing in Korean society is not perfect, which has led to a serious housing problem. As a result, many young people experience housing stress, which affects their willingness to marry and have children.[144] In 2016, the average youth unemployment rate in South Korea was 9 to 10 percent. Unemployment can hurt mental health, and can even lead to depression, suicide, and other negative consequences. As a result, employment pressures have reduced young Koreans' hopes for marriage and childbirth.[145]
As for cultural change, South Korean youths no longer deem marriage to be necessary, while contemporary young South Korean women are increasingly unwilling to sacrifice their own needs and aspirations in order to help their husbands to succeed in the labor market.[146] South Korean women have a high percentage of higher education, yet they have very low graduation and employment rates. This is because the proportion of Korean women who have lost their jobs is very high. They have been married, given birth, and raised a child. At the same time, due to the lack of equal treatment in the workplace and at home, young Korean women's desire to have children continues to decline, once becoming one of the lowest fertility rates.[147] In addition, the heavy demands of Confucian family values have also led to a tense relationship between the rigid obligations of marital life and the socioeconomic reality of young people. Because in Korea, Confucian traditions have a great and lasting influence on women's roles, deeply affecting Korean culture and society.[148] Transitioning to a dual-income family means that young women will find it challenging to strike a balance between their responsibilities at work and at home.[146] Married Korean women prefer to continue working and despite the new policies, there are still obstacles in achieving work-life balance.[149] For this reason, working Korean women who choose to be mothers typically prefer to have very few children.[143]
As Vietnam continues to industrialize and urbanize, many couples have chosen to have fewer children, or none at all, especially in better developed and more densely populated places, such as Ho Chi Minh City, where the fertility rate fell to 1.45 in 2015, well below replacement. Rising cost of living and tiredness from work are among the reasons why.[150] By 2023, polls show that significant numbers of married Vietnamese are choosing to not have children in order to focus on their lives and careers, or because they are wary of the demands of parenthood.[151]
In Europe, childlessness among women aged 40–44 is most common in Austria, Spain and the United Kingdom (in 2010–2011).[152] Among surveyed countries, childlessness was least common acrossEastern European countries, especiallyTurkey,[152] due to social pressure.[127] However, even in these socially conservative nations, parents typically have only one child per couple.[127]
By March 2020, some 11% of Belgian women and 16% of Belgian men between the ages of 25 and 35 did not want children.[20]
In the formerWest Germany, while childlessness was broadly tolerated, working mothers were dubbed "Rabenmutter" (raven mother). As a consequence, many gainfully employed women chose to have no children at all.[127]
| Children infringe on freedom | 54% | |||
| Raising children takes too much time and energy | 35% | |||
| Partner did not want children | 28% | |||
| Hard to combine work and children | 26% | |||
| No compelling need/unfit | 23% | |||
| Health does not allow for children | 18% | |||
| Children cost too much | 7% | |||
| Hard to get child care | 5% | |||
| Reasons why Dutch women chose not to have children, 2004[26] | ||||
By 2004, 6 in 10 childless women are voluntarily childless.[26] It showed a correlation between higher levels of education of women and the choice to be childfree, and the fact that women had been receiving better education in the preceding decades was a factor why an increasing number of women chose to be childfree.[26] The two most important reasons for choosing not to have children were that it would infringe on their freedom and that raising children takes too much time and energy; many women who gave the second reason also gave the first.[26]
By March 2017, reports showed that 22% of higher educated 45-year-old men were childless and 33% of lower educated 45-year-old men were childless. Childlessness amongst the latter was increasing, even though most of them were involuntarily childless. The number of voluntarily childless people amongst higher educated men had been increasing since the 1960s, whilst voluntary childlessness amongst lower educated men (who tended to have been raised more traditionally) did not become a rising trend until the 2010s.[153]
By March 2020, 10% of 30-year-old Dutch women questioned had not had children out of her own choice, and did not expect to have any children anymore either; furthermore, 8.5% of 45-year-old women questioned and 5.5% of 60-year-old women questioned stated that they had consciously remained childless.[20]
Raising a child cost an average of €120,000 from birth to age 18, or about 17% of one's disposable income as of 2019.[154][155]
By October 2020, some 7% of population between the ages of 18 and 45 did not want children, and this figure reached 20% within Moscow population. Most often, educated, wealthy and ambitious people refuse to have children. They are unwilling to sacrifice their comfort and career for the sake of their children.[156] As a consequence of the ongoing Russo-Ukrainian War, a combination of battlefield losses and emigration has led the Russian government to be more concerned about the nation's birth rate.[157] In 2024 Russian presidentVladimir Putin signed a law prohibiting "childfree propaganda" as an attempt to curb the declining birth rate.[158] Abortion has also been restricted.[157]
According to a 2019 study amongst 191 Swedish men aged 20 to 50, 39 were not fathers and did not want to have children in the future either (20.4%). Desire to have (more) children was not related to level of education, country of birth, sexual orientation or relationship status.[14]
Some Swedish men 'passively' choose not to have children as they feel their life is already good as it is, adding children is not necessary, and they do not have to counter the same amount of social pressure to have children as childfree women do.[14]
British doctors have noticed that since the late twentieth century, the patter of tiny feet has lost its allure. Women under the age of 30 with no children have been seeking to be sterilized (bytubal ligation) in growing numbers; some even do so as soon as they reach the age of majority. Only about one in ten regret doing so in their middle age.[159]: 189 A poll released in January 2020 revealed that among Britons who were not already parents, 37% told pollsters they did not want any children ever. 19% said they did not want children but might change their minds in the future and 26% were interested in having children. Those who did not want to be parents included 13% of people aged 18 to 24, 20% of those aged 25 to 34, and 51% aged 35 to 44. Besides age (23%), the most popular reasons for not having children were the potential impact on lifestyles (10%), high costs of living and raising children (10%), human overpopulation (9%), dislike of children (8%), and lack of parental instincts (6%).[33]
Whereas in the past, it was taboo to declare that one does not want children, this decision is now increasingly common and accepted in British society.[160] Research by different social scientists have concluded that the growing number of childfree Britons is due not necessarily to economic constraints but rather changing cultural attitudes and expectations.[161] One result of being child free is that individuals may lack practical support as they age. A UK charity,Ageing Without Children, set up in 2021, explores this situation.
In 2010, around half of Canadian women without children in their 40s had decided to not have any from an early age.[10] Among Canadian women aged 50 and over, about 17.2% had no biological children, as of 2022.[162] A 2023 report byStatistics Canada states that over a third of Canadians aged 18 to 49 do not want to have children. Many are also delaying having children or want to have fewer children than their predecessors.[163]
Pursuit of higher education, unaffordable housing, economic precariousness, and the rising cost of living are among the reasons why.[163][162] These trends have accelerated in the aftermath of the COVID-19 pandemic.[162] Like the case in other countries, there is a generational gap in attitudes towards reproduction.Baby boomers are more likely to consider raising (grand) children to be a source of fulfillment or the glue that holds a marriage together. Fewer young Canadians share this view.[162] Moreover, while Canadians today are more tolerant towards the idea of not having children, many seniors still struggle with this decision coming from their own family members.[162]
In Canada, childfree venues are growing in popularity, including among parents who, despite loving their children, would like to spend some time away from them on occasions.[9]
Being a childfree American adult was considered unusual in the 1950s.[164][165] However, the proportion of voluntarily childfree adults in the population has increased significantly since then.[107] A 2006 study found that American women aged 35 to 44 who were voluntarily childless constituted 5% of all U.S. women in 1982, rising to 7% in 2002. These women had the highest income, prior work experience and the lowest religiosity compared to other women.[166] Research revealed that childfree people tended to be better educated, to be professionals, to live in urban areas, to be less religious, and to have less conventional life choices.[32][167] During the late 2000s and early 2020s, the fertility rate of the United States fell noticeably, though some of this might have been involuntary. In 2010, about one of five American women exited their fertile years without having had a child, compared to one in ten in the 1970s. However, despite persisting discrimination against especially women who chose to remain childless, acceptance of being childfree has been gradually increasing.[31] The Pew Research Center found that in 2023, a clear majority of Americans thought that it was completely or somewhat acceptable for a married couple to choose to not have children (81 percent), making it the second most approved family type, behind a married couple raising children together (93 percent).[168]
Overall, the importance of having children has declined across all age groups in the United States, especially the young.[170] A cross-generational study conducted by the University of Pennsylvania comparing Millennials (graduating class of 2012) toGeneration X (graduating class of 1992) revealed that among both genders the proportion of undergraduates who reported they eventually planned to have children had almost halved over the course of a generation[171][172][173] A different study from Michigan State University revealed that the number of non-parents who do not want to have children roughly doubled between 2002 and 2023, from 13.8% to 29.4%.[125] About a third of childfree Americans identify as gay, lesbian, or bisexual.[125] However, voluntary childlessness in the United States has been more common among higher educated women, but not higher educated men.[14] A 2021 survey by the Pew Research Center found that the number of non-parents aged 18 to 49 who said they were not too likely or not at all likely to have children was 44%, up seven points compared to 2018. Among these people, 56% said they simply did not want to have children.[169] Another poll from Pew conducted in 2023 revealed that the share of American 12th graders who would like to have children one day had fallen by 9 percentage points compared to 1993.[174] A 2023 poll by theWall Street Journal and the National Opinion Research Center (NORC) at the University of Chicago found that about 23% of people adults below the age of 30 thought that having children was important, 9 percentage points below those aged 65 and above.[170] According to the Centers for Disease Control and Prevention (CDC), only about 3% of American adults are involuntarily childless.[107]
Student debts, a serious problem amongmillennials andGeneration Z in the United States, discourage many from having children.[175] Close to a quarter of these cohorts do not want to have children.[12] Some estimates also suggest that approximately one out of every four Americans are childfree, or three times the number of those who are childless.[15] Although concerns over climate change and financial security are commonly cited as reasons, the most popular reasons, according to various surveys, are personal independence, more leisure time, and a preference to focus on one's education and career.[176][177] More women are choosing to have no children at all, regardless of marital status,[178] and those who never married or have children are among the happiest subgroup in the United States.[55] In the early 1970s, single women in their thirties who had never been unemployed since graduation even earned slightly more money than men in the same category.[179]: 7 By 2019, among single people, women without children made more money than men without children or men and women who were parents.[73] Many Millennials and members of Generation Z have chosen to have pets in lieu of children, and they frequently refer to these animals as members of their families or their own children ("fur babies").[180][181][182]
In the U.S., although being voluntarily childless or childfree is not without its disadvantages, such as higher taxes, less affordable housing options, and concern of old age, parenthood continues to lose its appeal.[73] After the Supreme Court decisionDobbs v. Jackson Women's Health Organization (2022), which returned the right to regulate aspects of abortion not covered by federal law to the individual states, the number of young and childfree adults seeking sterilization went up.[107][183] Previously, it was usually middle-aged fathers who obtained vasectomies.[183][184] Now, many young adults (aged 18 to 30) are seeking to be sterilized (vasectomies for men andtubal ligation for women).[175][185] This uptick in sterilization was most pronounced in socially conservative states, where people are concerned that abortion, and even contraception and sterilization, could be restricted or banned.[107][185][186]
It is estimated that the share of childfree women grew from under 10% in 1996 to around 15% in 2013. Professional women were the most likely to be without children, at 16%, compared with 12% for manual workers. At least 5% of women were childfree by choice.[187]
