Vijayindra Tirtha | |
|---|---|
| Personal life | |
| Born | Vitthalachārya (ವಿಠ್ಠಲಾಚಾರ್ಯ) 1517 (1517) |
| Died | 1614 (aged 96–97) |
| Honors | Sarvatantrasvatantra[1] |
| Religious life | |
| Religion | Hinduism |
| Order | Vedanta |
| Philosophy | Dvaita |
| Religious career | |
| Guru | Surendra Tirtha, Vyasatirtha[2] |
| Successor | Sudhindra Tirtha |
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Vijayīndra Tīrtha(also known as Vijayendra Tīrtha) (c.1517 -c.1614) was aDvaita philosopher and dialectician. A prolific writer and an unrelenting polemicist, he is said to have authored 104 treatises expounding the principles ofDvaita and defending it against attacks from the contemporary orthodox schools ofVedanta. He held the pontifical seat atKumbakonam under the rule ofThanjavur Nayaks where he participated in polemical discussions with theAdvaita philosopherAppayya Dikshita[3] Inscriptions from that era record grants of villages received by Vijayindra for his triumph over theological debates .[4] Legend ascribes to him mastery over 64 arts and his erudition, writes Sharma, "is evident from a few of his works bearing onPurva Mimamsa,Nyaya andKavya literature".[1]
Almost nothing is known about his early life and family. Most of the information on Vijayindra is derived from a few inscriptions and two hagiographies:Rāghavendra Vijaya andGuruguṇastavana. Born as Vitthalācharya in aKannada-speakingDeshastha Madhva Brahmin family,[5] he studiedVedanta,Mimamsa andNyaya under the philosopherVyasatirtha.[6] He also received training inKavya (poetics),Natya (drama) andAlankara (rhetoric). Aged 25, he moved to Kumbakonam at the behest of Surendra Tirtha, the erstwhilepontiff of the Dhakshinadi Kavindra mutt.[note 1] Vitthala eventually succeeded Surendra as the pontiff with the titleVijayīndra Tīrtha.[7]Inscriptional evidence and traditional accounts note that Vijayindra received patronage fromAliya Rama Raya and grants fromSevappa Nayak ofTanjore.[6][1] He was involved in severe polemical discussions with his rival and friendAppayya Dikshita, with several of his works dedicated to refuting the claims of Appayya.[8] After his death in 1614, his mortal remains were enshrined in the mutt at Kumbakonam. He was succeeded bySudhindra Tirtha.
Vijayindra Tirtha is credited with as many as 104 literary works of which many are non-extant. A few that remain mainly consist of commentaries on the works ofVyasatirtha (Laghu Amoda) andMadhva (Tattvaprakasika Tippani), polemical works refuting the works ofAppayya Dikshita and several treatises dealing with the issue of compatibility ofDvaita withMimamsa (Chakra Mimamsa). A few poems and three dramatical works have been attributed to him as well.[9]
104 works are attributed to Vijayindra of which only sixty are extant. Except for a few notable works, many remain unprinted. The manuscripts are preserved inmutts atNanjangud,Mantralayam andKumbakonam.
| Name | Description | References |
|---|---|---|
| Tattvamanimanekyapetika | Commentary onBrahma Sutra Bhashya ofMadhva | [10] |
| Gudabhavaprakasika | Commentary onTattvodyota ofMadhva | [10] |
| Tattvaprakasika Tippani | Summary ofTattva Prakasika ofMadhva | [10] |
| Laghu Amoda | Commentary onNyayamruta ofVyasatirtha | [2] |
| Nyayamauktikamala | Commentary onTatparya Chandrika ofVyasatirtha | [11] |
| Yuktiratnakara | Commentary onTarka Tandava ofVyasatirtha | [11] |
| Pramana Paddhati Vyakhyana | Gloss onPramana Paddhati ofJayatirtha | [12] |
| Adhikaranamala | Treatise on theMimamsa elements inNyayamruta | [12] |
| Chandrikodahrta Nyaya Vivaranam | Treatise on theMimamsa elements inTatparya Chandrika | [13] |
| Appayya Kapola Chapetika | Refutation of the works ofAppayya Dikshita | [13] |
| Madhva Kantako Dhara | Rebuttal toMadhvatantramukhabhanga ofAppayya Dikshita | [14] |
| Chakra Mimamsa | Defence ofmudradharana from the viewpoint ofMimamsa[note 2] | [13] |
| Bhedavidyavilasa | Polemical treatise emphasising the doctrine of five-fold difference | [15] |
| Paratattva Prakasika | Criticism of Appayya Dikshita'sSivatattvaviveka | [14] |
| Brahmasutra Nyayasangraha | Gist of Brahma Sutra distilling elements fromAnu Vyakhyana of Madhva | [16] |
| Siddhanta Sarasara Viveka | Polemical tract against the tenets ofVisistadvaita andShiva Advaita | [17] |
| Ananda Taratamya Vadartha | Polemical tract against the tenets ofVisistadvaita | [17] |
| Nyayadhvadipika | Manual on theMimamsa elements inDvaita | [18] |
| Upasamhara Vijaya | Rejoinder toUpakrama Parakrama of Appayya Dikshita | [18] |
| Pistapashu Mimamsa | Treatise arguing for the usage of flour-made animals for rituals | [19] |
| Mimamsa Naya Kaumudi | The compatibility between the works of Madhva andMimamsa is explored | [19] |
| Advaita Siksha | Polemical rebuttal toAdvaitadipika of Narasimhasrama | [20] |
| Shaiva Sarvasva Khandanam | Treatise arguing for the supremacy ofVishnu | [20] |
| Subhadra Dhananjaya | Drama on the marriage ofArjuna andSubhadra | [21] |
| Narayana Sabdartha Nirvachana | Monograph on the etymology of the wordNarayana | [22] |
| Turiyasiva Khandana | Polemical tract arguing against thefourth stage of consciousness of Advaita | [23] |
| Tatparya Chandrika Kuchodya Kuthara | Refutation in favour of Tatparya Chandrika by Vyasatirtha | [citation needed] |
Vijayindra Tirtha (1514 - 1595 CE) was one of the most prominent champions, defenders and exponents of Madhva faith in the Mediaeval era. A Kannada speaking deśastha Madhva by birth, his pre-monastic name was Vitthalācārya.