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Archpriest

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Priests with supervisory duties over a number of parishes
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Theecclesiastical title ofarchpriest orarchpresbyter belongs to certainpriests with supervisory duties over a number ofparishes. The term is most often used inEastern Orthodoxy and theEastern Catholic Churches and may be somewhat analogous to amonsignor, vicar forane ordean in theLatin Church, but in the Eastern churches an archpriest wears an additional vestment and, typically, apectoral cross, and becomes an archpriest via a liturgical ceremony.

The term may be used in theLatin Catholic Church in certain historical titles and may replace in popular usage the title ofvicar forane, otherwise often known as adean.

Antiquity

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In ancient times, thearchdeacon was the head of the deacons of a diocese, as is still the case in theEastern Orthodox Church, while the archpriest was the chief of thepresbyterate of the diocese, i.e. of the priests as a body. The latter's duties included deputising for thebishop in spiritual matters when necessary.

Western Christianity

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Latin Catholic Church

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In the western Church, by theMiddle Ages, the use of the title had evolved and became assigned to the priest of the principalparish among several local parishes. This priest had general charge of worship in this archpresbyterate, and the parishioners of the smaller parishes had to attend SundayMass and holdbaptisms at the principal parish while the subordinate parishes instead held daily mass and homilies.

By the time of theCouncil of Trent the office of archpriest was replaced by the office ofvicar forane, also known in English as "dean". The first recorded use of this meaning of the title comes fromSt Charles Borromeo's reforms in his own diocese. Unlikevicars general and vicars episcopal, vicars forane are notprelates, which means they do not possessordinary power. Their role is entirely supervisory, and they perform visitations for the bishop and report to the bishop or vicar general any problems in their territory.

Exceptionally, the pope on occasion raised a territory to the rank ofarchipresbyterate nullius, detached from any prelature, yet under a non-prelate, as happened in 1471 with the future abbacy (1583) and later (1828-1986)Diocese of Guastalla.

In 1598, during thepersecution of Catholics in England, an archpriest was appointed by theHoly See as head of theCatholic Church in England. The archpriest had authority over all of thesecular clergy in the country.[1] TheArchpriest Controversy was a dispute between Roman Catholics supporting and opposed to this structure. In 1623 theApostolic Vicariate of England was established, headed by an apostolic vicar rather than an archpriest.

The title of archpriest has survived inRome, inMalta and elsewhere, where it is now held by therectors of the principalbasilicas. However, the title is entirely honorary, reflecting the fact that these churches held archpriestly status in the past.

In Rome today, there are four archpriests, one for each of the four papalmajor basilicas; all of them are presently bishops:

The use of "archpriest" in theLatin Church should not be confused with "protopriest", the seniorCardinal-Priest in theCollege of Cardinals.

According to the specific historical tradition, many churches throughout the world, other than basilicas, are under the authority of a priest who bears the title ofarchpriest. However, the title is mostly honorary and today, such an archpriest has no control over subordinate clergy other than that of a parish priest over junior clergy assigned to assist him in meeting pastoral needs.

In the Latin Catholic Church, it was traditional in some localities for a priest to be assisted at his First Mass by another priest termed for the occasion thearchpriest, who functioned as the deacon otherwise does. This was not a permanent title but referred only to the particular occasion.

Church of England

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In theChurch of England there is at least one archpriest, the Archpriest ofHaccombe. The title is a survival of local practice ofLatin Catholic Church prior to theReformation. It was first employed in AD 1315 and has been held ever since. It was confirmed by an order in council on 1 April 1913 under King George V.[2] The title reflects the fact that the archpriest has the right to sit beside the bishop and acknowledges no authority below that of the Archbishop of Canterbury, although today it is more appropriate to go through the usual channels of the church's hierarchy.Haccombe is avillage inDevon, nearNewton Abbot, where the parish is combined with that of Stoke-in-Teignhead with Combe-in-Teignhead. There is an hereditary patron for the Church of St Blaise, Haccombe. The modern office most closely resembling that of archpriest is the role ofrural dean (rural dioceses) orarea dean (urban dioceses). Like the archpriest of old, these officers have supervisory duties, but not ordinary jurisdiction, and are entitled to carry out visitations of subordinate parishes when so commissioned. With this in mind, although the Archpriest of Haccombe holds a unique role in the Church of England, it is considered analogous with certain incumbencies which bear the title "Dean" regardless of whether or not their incumbent is the actual rural or area dean. One example of this historical oddity is the office of Dean of Bocking in Essex.[citation needed] The current Archpriest of St Blaise, Haccombe is the current incumbent, the Reverend Annie Church, the first female priest to hold this office in Haccombe.

Eastern Christianity

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See also:Protopope andProtoiereus
A Russian archpriest in his street clothes – Feodor Dubyansky, confessor to the Empress Elizabeth and Catherine II. Portrait byAlexei Antropov, 1761.

Archpriest, alsoprotopope (Ancient Greek:πρωτοπαπᾶς,protopapas) orprotopresbyter (Ancient Greek:πρωτοπρεσβύτερος,protopresbyteros), is a clerical rank, a title of honor given to non-monastic priests[3][note 1] and is conferred by a bishop with thelaying on of hands and prayer.[4] An archpriest typically wears anepigonation, a vestment originally worn only by bishops; however, details vary locally, and in some places being given the epigonation is an honor that typically precedes being made an archpriest and in other places, it is an honor that is given to only some archpriests.[note 2] An archpriest also wears apectoral cross both as part of his street clothes and when vested.[note 3]The ceremony for making an archpriest is analogous to other clerical promotions bestowed with cheirothesia: at thelittle entrance of thedivine liturgy, the candidate is conducted to theambo in the middle of the church where the bishop is at the time, and the bishop blesses him and says a prayer[4] addressed to Christ asking to "... endue our brother (name) with Thy Grace, and adorn him with virtue to stand at the head of the Presbyters of Thy people, and make him to be a good example to them that are with him ..."[5]

In the Russian tradition, protopresbyter is a higher rank than archpriest, as explained in a translation by theOrthodox Church in America:

Although entitled "for the making of a Protopresbyter" it is clear that what is now known as an "Archpriest" is what is usually meant. The rank of "Protopresbyter" as a distinction higher than "Archpriest" is a later addition. The same Order, naturally, is used for what is now called "Protopresbyter".[5]

Other uses

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TheUnitarian Church of Transylvania is divided into five Archpriestships as a form of territorial governance,[6] virtual dioceses.

See also

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Notes

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  1. ^Among monastic clergy in many places, the equivalent of being made an archpriest is to be given the rank ofarchimandrite as an honorary title (by original definition, an archimandrite is the abbot of a large monastery).
  2. ^And, in the Russian Church, the last situation is always true with the added complexity of – as a step before being made an archpriest – being awarded another vestment peculiar to the Russian tradition, thenabedrennik; numerous other local customs exist.
  3. ^In the Russian tradition, every priest wears a pectoral cross and being given a gold pectoral cross and then a jeweled one typically precede being made an archpriest and protopresbyter, respectively.

References and sources

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References

  1. ^Chisholm, Hugh, ed. (1911)."Archpriest" .Encyclopædia Britannica. Vol. 2 (11th ed.). Cambridge University Press. p. 446.
  2. ^"No. 28706".The London Gazette. 1 April 1913. pp. 2357–2360.
  3. ^Ware, Timothy (1963),The Orthodox Church,London, UK:Penguin Books (published 1987), p. 193,ISBN 978-0-14-013529-9{{citation}}:ISBN / Date incompatibility (help)
  4. ^abSokolof, Archpriest Dimitrii (1899),Manual of the Orthodox Church's Divine Services,Jordanville, New York:Holy Trinity Monastery (published 2001), p. 136,ISBN 0-88465-067-7{{citation}}:ISBN / Date incompatibility (help)
  5. ^abThe Great Book of Needs: Expanded and Supplemented (Volume 1): The Holy Mysteries (v. 1),South Canaan, Pennsylvania:Saint Tikhon's Seminary Press, 2000, p. 258,ISBN 1-878997-56-4, archived fromthe original on 12 March 2012, retrieved22 December 2011
  6. ^Vasileanu, Marius (25 May 2006)."Cultele din România: Biserica Unitariană".Hotnews.ro (in Romanian).Adevărul. Archived fromthe original on 29 September 2007. Retrieved27 July 2007.

Sources

  • Cross, F. L., ed. (1957).Oxford Dictionary of the Christian Church. London: Oxford University Press; pp. 79–80

Further reading

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  • Amanieu, A. (1935). "Archiprêtre", in:Dictionnaire de Droit Canonique. Coll. 1004–26. Includes good bibliography.

External links

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