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Vagdavercustis

From Wikipedia, the free encyclopedia
Germanic goddess
Sacrificial altar ofdea Vagdavercustis dedicated by Titus Flavius Constans in Cologne 165 AD

Vagdavercustis is a Germanic goddess known from a dedicatoryinscription on an altar found atCologne (Köln),Germany.[1] The stone dates from around the 2nd century CE and is now in a museum in Cologne.

Name

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The meaning of the name remains unclear. The elementVer-custis may be interpreted as the rootwer- ('man') attached to the verbal noun*kusti- ('choice'; cf.Old Icelandicmann-kostr 'male virtue'), but the meaning of the suffix orepithetVagda is uncertain.[2]

Cult

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The inscription appears on the front of the altar above acarved relief of five male figures carrying out a ritual. The officiant in the center is wearing atoga and has his head covered(capite velato). He extends his hand toward an altar in order to burn incense, a box of which is held by a boy to the left. Behind them is anaulos-player, whose music would be intended to "drown out inauspicious noises." The figure between the aulist and the officiant is worn and reveals little. The fifth, to the far right, is bearded and wearing a garment that is not a toga; he carries something slung over his right shoulder.[3]

The inscription reads as follows:

Deae
Vagdavercusti
Titus Flavius
Constans Praef
Praet EMV

Roughly translated into English, the inscription can be read as:

To the Goddess
Vagdavercustis,
Titus Flavius
Constans, Prefect
of thePraetorians, [dedicated this] in his distinguished memory."[4]

The altar was dedicated by aRoman citizen,[5] and the iconography is that of atraditional Romansacrifice,[6] but Vagdavercustis was most likely a native Germanic or Celtic goddess.[7] It was not unusual, and perhaps even customary, for Roman officials in theprovinces to honor local gods as a way to maintain local goodwill.[8] There is some evidence that Vagdavercustis was worshipped by theBatavians[7] (a Germanic tribe reported byTacitus to have lived around the Rhine delta, in the area that is currently the Netherlands) in the region[9] between the present-dayNetherlands and Cologne (Köln).[10]

The paucity of evidence pertaining to Vagdavercustis has led to abundant interpretations of her significance. Trees are depicted on the side panels of the altar, suggesting a vegetative function.[11] She may be related toVirtus, the Roman god of military virtue.[10] Other than a votary inscription dedicated by a Batavian auxiliary in Pannonia, no dedications to the goddess have been found outside Lower Germany.[12] The name has been taken to mean "protectress of war dancers," with Vagdavercustis characterized as awar goddess.[13]

References

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  1. ^Neumann 1999, p. 126: "Den Forschungsstand muß man hier als unbefriedigend bezeichnen. Doch ist jedenfalls die germanische Herkunft des Namens wahrscheinlich, was für unsere Fragestellung wichtig ist."
  2. ^Neumann 1999, p. 126.
  3. ^Janet Huskinson,Experiencing Rome: Culture, Identity and Power in the Roman Empire (Routledge, 2000), p. 248.
  4. ^"EMV" is a conventional abbreviation for "egregiae memoriae vir," seePeck, Harry Thurston.Harpers Dictionary of Classical Antiquities. New York:Harper and Brothers, 1898
  5. ^As indicated by the use of thetria nomina; seeRoman naming conventions.
  6. ^Compare therelief of Marcus Aurelius sacrificing before theTemple of Capitoline Jove.
  7. ^abAnsuharijaz (2003)Forgotten Gods, on the Reginheim website.
  8. ^Huskinson,Experiencing Rome, p. 261.
  9. ^For a map, seeLivius.org.Archived 2016-03-03 at theWayback Machine
  10. ^ab"Religiöse Kulte im römischen Köln: Vagdavercustis". Archived fromthe original on 2005-12-02. Retrieved2006-05-10.
  11. ^Miranda Green,Symbol and Image in Celtic Religious Art (Routledge, 1989, 1992), p. 40 (Green takes Vagdavercustis as a Germanic deity).
  12. ^Richmond, Ian A; Gillam, J P (1951)."The Temple of Mithras at Carrawburgh".Archaeologia Aeliana.29 (4): 50.doi:10.5284/1060141. Retrieved9 November 2024.
  13. ^Michael Speidel,Ancient Germanic Warriors: Warrior Styles from Trajan's Column to Icelandic Sagas (Routledge, 2004), p. 102, citing Jan de Vries,Religionsgeschichte II, 1957, 325.

Bibliography

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External links

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