 | |
| Formation | 1928 |
|---|---|
| Type | Christianevangelical student association |
| Headquarters | Oxford, United Kingdom |
Director | Matt Lillicrap, since 2024 |
| Secessions | Student Christian Movement |
| Affiliations | International Fellowship of Evangelical Students |
| Website | uccf |
Formerly called | Inter-Varsity Fellowship of Evangelical Unions |
Universities and Colleges Christian Fellowship (UCCF; alsoUCCF: The Christian Unions) is anevangelicalChristian student movement with affiliate groups onuniversity campuses in the United Kingdom. It is a member of theInternational Fellowship of Evangelical Students. The UCCF endorses aconservative evangelical form ofChristian theology.
The Christian Unions provide opportunities for fellowship, bible study and evangelism, with nearly 40,000 students attending outreach events each year.[1]
The Universities and Colleges Christian Fellowship was formally established in 1928 as the Inter Varsity Fellowship,[2][3] having emerged informally as a body influenced by theCambridge Inter-Collegiate Christian Union earlier in the 1920s.[4] CICCU had split from the broaderStudent Christian Movement (SCM) in 1910, following tensions between the two throughout the first decade of the 1900s. With a strongerconservative and evangelical presence than other Christian Unions, CICCU disagreed with SCM's move towards interdenominationalism andmodernism (including the endorsement of newly emerging methods ofBiblical criticism) and wanted a greater emphasis to be put onevangelism.[5] An attempted reconciliation between the two groups in 1919 was ultimately unsuccessful, owing to CICCU's insistence on the centrality of the atonement for Christian faith, which SCM would not agree to.[6][7] Evangelical students in theOxford Inter-Collegiate Christian Union subsequently seceded from the SCM and, following a two-year reaffiliation, permanently left the SCM in 1927.[8]
From 1919, under the influence ofNorman Grubb, conservative evangelical students from UK universities began meeting at an annual conference in London. The first meeting produced a declaration critical of the Student Christian Movement, in particular criticizing its basis of faith for not mentioning thedivinity of Christ and omitting any mention of sin, forgiveness, and salvation. In 1922, at the fourth annual meeting, it was decided to formally make the conference an annual event, as well as to appoint an executive committee and draft a constitution. The constitution of the Inter-Varsity Conference, which was accepted in 1923, included the group's doctrinal basis.[9] The 1923 doctrinal basis included the "divine inspiration and infallibility of Scripture", the "universal sinfulness and guilt of human nature", and the "redemption from guilt, penalty and power of sinonly through the sacrificial death... of Jesus Christ".[10] Anyone who wanted to hold an official position in the running of the conferences had to sign the basis of faith, a requirement was created for prospective speakers to hold views in accordance with the basis, and the conference was prohibited from undertaking joint activities with groups that did not doctrinally align with the conference.[11]
By 1928, the Inter-Varsity Conference became a permanent fellowship of evangelical Christian Unions and rival organisation to the SCM.[12] After becoming the secretary of the Inter-Varsity Conference in 1924,King's College alumnusDouglas Johnson was chosen as the first and founding General Secretary of the Inter-Varsity Fellowship of Evangelical Unions by delegates of the 1928 conference.[13] He remained in this role until 1964.[3]
In 1947 the Inter-Varsity Fellowship became a founding member of theInternational Fellowship of Evangelical Students (IFES). The movement developed out of links that had been established between the IVF and the Norwegian network of Christian Unions, theNorges Kristelige Studentlag. From 1934, regular international conferences took place between evangelicals connected to universities in Europe, North America, South Africa, and Australia; in 1947 the IFES was formally established.[14] In 1997, UCCF-affiliated Christian Unions at universities on theisland of Ireland formed an independent movement called IFES Ireland (later renamed Christian Unions Ireland).[15]
Owing to the increasing number of IVF-affiliated Christian Unions in non-universitycolleges, the Inter-Varsity Fellowship changed its name to the Universities and Colleges Christian Fellowship in 1974.[16]
Until 2007 UCCF continued to act as the umbrella organization for Christian Unions in institutions within both thehigher education andfurther education sectors. In that year, UCCF, in co-operation withScripture Union, launched Festive, an independent initiative focused on supporting Christian Union groups in further education andsixth form colleges.[17][18]
UCCF supports biblical research throughTyndale House,Cambridge, which opened in 1945[23] and became independent in 2015.[24]
From the late 1980s and into this century, support for those involved in Christian ethics was provided through the Whitefield Institute,Oxford, founded byE. David Cook. In 2006, this was reconstituted to become theKirby Laing Institute for Christian Ethics, now the Kirby Laing Centre for Public Theology.[25]
UCCF endorses aconservative evangelical form ofChristian theology.[26][27][28] Its doctrinal basis reflects typical elements of conservative evangelicalism, such asBiblical infallibility, theuniversal sinfulness of all humans, andpenal substitution. Individual Christian Unions must subscribe to UCCF's doctrinal basis in order to be affiliated with them, and anyone who occupies a leadership position (including student executive committee members) or speaks at a Christian Union event must also sign to affirm their agreement.[29][30][31]
The explicitly conservative evangelicalism of UCCF's doctrinal basis has led some to criticise the exclusivity of UCCF's theology. Biblical infallibility, the view that the Bible is completely true and sufficient for Christian belief and practice, is rejected by many Christian denominations. The doctrine of penal substitution is likewise rejected by many non-evangelical Christians.[32] In some cases, UCCF's evangelical theology has led to Christian Unions having difficult relationships with chaplaincies and/orstudent unions.[32][33] It is also a substantial and persistent difference between UCCF andSCM (which is committed toecumenism, including co-operation with CUs).[34]
According to a 2013 research paper, there are approximately 200 UCCF-affiliated Christian Unions in the UK, with a total membership of around 10,000. UCCF members thus accounted for just over 1% of the total Christian student population in the UK (800,000). In the same survey, 10% of Christian students (over 82,000) reported engaging with Christian Union activities during term time.[35]
UCCF employs about 80 staff, and has a further 80 or so volunteer "Relay Workers" on a one-year training programme. Many of these staff and volunteers are graduates who were involved in the CU as undergraduates. They support the student Christian Unions with training, advice and materials.[citation needed] According to a 2006Ekklesia report, the majority (>65%) of UCCF's funding comes through donations by individuals. A further 10% of its funding is from donations by churches, while the rest is made up of contributions made by individual Christian Unions groups and support from charitable trusts.[36]
Other conservative Evangelical bodies emerged after 1918, but there was no central organisation until the advent of the Inter Varsity Fellowship in 1928
UCCF, the broadly conservative, evangelical organisation to which 128 university Christian Unions are affiliated