| The United Church of Christ in Japan 日本基督教団 Nihon Kirisuto Kyōdan | |
|---|---|
| Abbreviation | UCCJ |
| Classification | Japanese Independent Church |
| Associations | World Council of Churches Christian Conference of Asia National Council of Churches in Japan |
| Region | Japan Eleven other countries |
| Origin | 24 June 1941 Fujimicho Church |
| Merger of | Thirty-three denominations |
| Separations | Anglican Church in Japan Japan Assemblies of God Japan Baptist Convention Japan Holiness Church Japan Lutheran Church Reformed Church in Japan The Salvation Army[1] Nihon Kirisuto Kyokai (Church of Christ in Japan) Numerous evangelical churches |
| Congregations | 1,725 |
| Members | 195,851 |
| Ministers | 2,189 |
| Official website | http://uccj.org |
TheUnited Church of Christ in Japan (UCCJ;Japanese:日本基督教団Nihon Kirisuto Kyōdan, orKyōdan for short) is the largestProtestant denomination inJapan.[2] It is aunion of thirty-three diverse Protestant denominations forcibly merged by the Japanese wartime government on 24 June 1941. The UCCJ, which is aJapanese Independent Church, is a member of theWorld Council of Churches (WCC).
Currently, the church has around 195,851 members in 1,725 congregations served by 2,189 pastors.[3]
Upon promulgation of theReligious Organizations Law that forced the merger of all the Protestant churches in Japan to unite, a declaration of church unity was made at a mass meeting of Christians from all parts of Japan on 17 October 1940. The Kyōdan was established at a Founding General Assembly held at the Fujimicho Church (founded byUemura Masahisa) on 24–25 June 1941.[5]
With the establishment of religious freedom by theAllied Occupation Forces in 1946, many groups left the Kyōdan to reestablish their prewar denominational identities. The most significant departures were theAnglican Church in Japan, theJapan Lutheran Church,Japan Baptist Convention,Japan Holiness Church,Japan Assemblies of God,Reformed Church in Japan (the Reformed Church in Japan did not exist as a denomination in the prewar era[6]) plus numerous smaller evangelical churches.
The controversy had boththeological and non-theological roots, some tending back into an earlier period. The union's wartime origin and the church's self-acknowledged complicity in the war were called into question.[7] While the 1954Confession of Faith,[8] adoctrinal statement, clarified the postwar church's identity (there are debates about this[9]), many cite the 1967Confession of Responsibility During World War II as recovering the church'sintegrity, by openly dealing with the church's wartime role.
Twenty-six UCCJ missionaries now serve in eleven overseas lands in a variety of ministries, a heritage begun when the first postwar missionary was sent toBrazil in 1957.[10]
United Church of Christ in Japan permits openly gay and lesbian pastors to act as ministers.[11]
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