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Ukehi

From Wikipedia, the free encyclopedia

Shinto divination ritual

Ukehi orUkei (誓占; lit. "divination [by] oath") was a Japanese Shintodivination ritual.

Generally, it was a type ofcleromancy which involved asking a question of thekami and coming to an answer through some type of sortition. The belief was that thekami would influence the outcome of the sortition in order to communicate their will.

Function and performance

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Hayashi Oen, a nineteenth-century practitioner ofukehi, identified six functions of the rite. He claimed it could be used to:

  • ask for information or messages from thekami
  • establish the will of thekami
  • predict the outcome of an event
  • enervate or animate living beings
  • manipulate weather conditions
  • kill one's enemies[1]

The dictates ofukehi can come as a dream, but more commonly the petitioner would use the ritual to ask a question of thekami and then await an omen of some sort to confirm their[2] response. If nothing happened, it was assumed that thekami did not favour the proposed course of action.[1] The questioning of thekami took the form of an oath or vow.[3][4] Sometimes the ritual involved inscribing the choices available on bamboo slips, which were then shaken in a container; whichever slip fell out dictated the appropriate course of action.[citation needed]

In the novelRunaway Horses,Mishima Yukio described the procedure ofukehi as "contain[ing] an element of danger not unlike a footing that could give way at any moment".[5]

Notableukehi

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  • Anukehi ritual undertaken by the deitiesAmaterasu andSusanoo-no-Mikoto resulted in the birth of eight more deities.[6]
  • Ukehi byhunting (うけひ狩り,ukehigari) is described in theNihon Shoki.[7]
  • Also in the Shoki, theEmperor Jinmu carries out anukehi involving submerging jars ofame rice-syrup into the headwaters of a river, and when the river fish become inebriated and float to the surface, this is taken as a sign of the approval of thekami.[7]
  • In the late 19th century, Hayashi Oen and his pupilOtaguro Tomoo performedukehi several times, and eventually the latter received what he believed was divine authorization to begin theShinpūren rebellion.[8]

See also

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  • Kotodama
  • Flipism, the practice of relying on random outcomes to make decisions

References

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  1. ^abHelen Hardacre; Adam Lewis Kern (1997).New Directions in the Study of Meiji Japan. BRILL. p. 427.ISBN 90-04-10735-5.
  2. ^Donald Keene (13 August 2013).Emperor of Japan: Meiji and His World, 1852-1912. Columbia University Press. p. 779.ISBN 978-0-231-51811-6.
  3. ^Edwin A. Cranston (March 1998).The Gem-Glistening Cup. Stanford University Press. p. 483.ISBN 978-0-8047-3157-7.
  4. ^Nichibunken Japan Review: Bulletin of the International Research Center for Japanese Studies. The Center. 1998. p. 200.
  5. ^三島 Mishima, 由紀夫 Yukio; Gallagher, Michael (1985).奔馬 Runaway Horses. Japan:Charles E. Tuttle Company.ISBN 978-4805303542.
  6. ^Tenri Journal of Religion. Tenri University Press. 1979. p. 108.
  7. ^abAston, William G. (1989).Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697 (1st ed.).Charles E. Tuttle Company.ISBN 978-0804809849.
  8. ^Henry Scott Stokes (8 August 2000).The Life and Death of Yukio Mishima. Cooper Square Press. pp. 151–152.ISBN 978-1-4616-2422-6.
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