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Turbo-folk

From Wikipedia, the free encyclopedia
Music genre from Serbia
This articlehas an unclearcitation style. The references used may be made clearer with a different or consistent style ofcitation andfootnoting.(October 2024) (Learn how and when to remove this message)

Turbo-folk
Stylistic origins
Cultural origins1980sSFR Yugoslavia
Typical instruments
Fusion genres
Pop-folk
Other topics

Turbo-folk is a subgenre of contemporarySouth Slavic pop music that initially developed inSerbia during the 1990s as a fusion oftechno andfolk. The term "turbo-folk" was coined byMontenegrin singerRambo Amadeus, who jokingly used it to describe an aggressive, satirical style of music.[1][2] While primarily associated with Serbia, this style is also popular in other former Yugoslav nations. A widely cited 2011 article fromVice described turbo-folk as "Musik für Idioten" ("music for idiots").[3]

Croatia

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Turbo-folk grew in Croatia in part due to the popularity of the Croatian singerSeverina's fusion of turbo-folk in her music. Turbo-folk is purportedly seen as a "part of everyday life in Croatia and serves a means of social release and reaction to the effects of globalisation in Croatia" according tocontemporary art professor Urosh Cvoro ofUNSW Sydney.[4]

Upon introduction ofBillboard Croatia Songs chart on 15 February 2022, it became apparent that mainstream music from Serbia and other former Yugoslav republics (which is all described as turbo-folk or by a derogatory term "cajka" (plural:cajke) by its critics in Croatia)[5] dominated the music taste of the people of Croatia, as the only Croatian artists featured on the chart wereEni Jurišić,Matija Cvek,30zona,Kuku$ Klan,Jelena Rozga andGrše, and the only Western artists featured on the chart wereGlass Animals andRed Hot Chili Peppers.[6][7]

Central Europe

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Turbo-folk can be heard in Balkan clubs and Ex-Yu-style discos in parts ofSwitzerland that speak German. Reports of turbo-folk from 2023 describe the music used for diasporic youth in these areas to "socialise and live out the culture of their country of origin" according to Dr Müller-Suleymanova ofZHAW.[8]

Criticism

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Graffiti againstCeca's music inImotski,Croatia: "Turn off all the "Cecas"/Light up the candles/Vukovar will never/Be forgotten" (written withstylized U's of a style belonging to theCroatian nationalist and fascist organisationUstaše)

Critics of turbo-folk alleged that it was a promotional instrument of Serbia's political ideology duringMilošević rule.[9] This liberal section of Serbian and Croatian society explicitly viewed this music as vulgar, almost pornographickitsch, glorifying crime, moral corruption andnationalistxenophobia. In addition to making a connection between turbofolk and "war profiteering, crime & weapons cult, rule of force and violence", in her bookSmrtonosni sjaj (Deadly Splendor) Belgrade media theorist Ivana Kronja refers to its look as "aggressive, sadistic and pornographically eroticisediconography".[10][11] Along the same lines, British culture theorist Alexei Monroe calls the phenomenon "porno-nationalism".[12] However, turbo-folk was equally popular amongst theSouth Slavic peoples during theYugoslav Wars.[11]

As long as I am the mayor, there will be no nightclub-singers of [cajke] or turbo-folk parades in a single municipal hall.

— Anto Đapić, former mayor ofOsijek and leader of theCroatian Party of Rights[13]

The resilience of a turbo-folk culture and musical genre, often referred to as the"soundtrack to Serbia’s wars",[14] was and to a certain extent still is, actively promoted and exploited by pro-government commercial TV stations, most notably onPink andPalma TV-channels, which devote significant amount of their broadcasting schedule to turbo-folk shows andmusic videos.

Others, however, feel that this neglects the specific social and political context that brought about turbo-folk, which was, they say, entirely different from the context of contemporary western popular culture. In their opinion, turbo-folk served as a dominant paradigm of the "militantnationalist" regime ofSlobodan Milošević, "fully controlled by regime media managers".[15] John Fiske feels that during that period, turbo-folk and its close counterpart, SerbianEurodance, had the monopoly over the officially permitted popular culture, while, according to him, in contrast, Western massmedia culture of the time provided a variety of music genre, youth styles, and consequentlyideological positions.[16]

See also

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References

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  1. ^Rambo Amadeus,eurovision.tv,2012 Eurovision Song Contest participant profile
  2. ^Stakić, Vladimir (11 November 1988)."Ogledalo tamne budućnosti".Борба. No. 316. p. 9.Uostalom, već samo njegovo umetničko ime to govori, kao i njegov termin za muzički pravac kojim se bavi — „turbo folk". [Besides, this is already shown by his artistic alias, as well as by his name for the musical style that he works in – "turbo folk".]
  3. ^Baby Balls; Prolic, Iva (2 December 2011)."Musik für idioten".Vice (in German). Retrieved14 August 2025.
  4. ^Cvoro, Urosh (2016).Turbo-folk Music and Cultural Representations of National Identity in Former Yugoslavia. Taylor and Francis.ISBN 978-1317006060.
  5. ^Marina Radoš,Narodnjaci, ćirilica i turbofolk: Što su to uopće cajke?
  6. ^"Croatia Songs (Week of February 19, 2022)".Billboard. 15 February 2022.Archived from the original on 17 February 2022. Retrieved17 February 2022.
  7. ^Marjanović, Hrvoje (18 February 2022)."Billboard Croatia nikad neće biti Билборд Кроејша".Index.hr (in Croatian). Retrieved20 February 2022.
  8. ^Müller-Suleymanova, Dilyara (2023)."Shadows of the past : violent conflict and its repercussions for second-generation Bosnians in the diaspora".Journal of Ethnic and Migration Studies.49 (7):1786–1802.doi:10.1080/1369183X.2021.1973392.hdl:11475/23217.
  9. ^"In These Times 25/07 -- Serbia's New New Wave".Inthesetimes.com. Retrieved23 April 2017.
  10. ^"Film Criticism".Filmcriticism.allegheny.edu. Retrieved3 June 2018.
  11. ^ab"Komentari".Nspm.rs. Retrieved23 April 2017.[permanent dead link]
  12. ^"Central Europe Review - Balkan Hardcore".Ce-review.org. Archived from the original on 16 August 2000. Retrieved23 April 2017.
  13. ^"Catherine Baker, "The concept of turbofolk in Croatia: inclusion/exclusion in the construction of national musical identity""(PDF).Eprints.soton.ac.uk. Retrieved3 June 2018.
  14. ^Gordana Andric (15 June 2011)."Turbo-folk Keeps Pace with New Rivals".Balkaninsight.com. Retrieved21 July 2013.
  15. ^"Explore Taylor & Francis Online".Maney.co.uk. Retrieved3 June 2018.
  16. ^John Fiske,Television Culture, February 1988,ISBN 0-415-03934-7

Further reading

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External links

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