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TheTunisian Constitution of 1861 came into force on 26 April 1861. It succeeded theFundamental Pact granted on 10 September 1857 by the sovereignMuhammad II ibn al-Husayn.

The text, submitted on 17 September 1860 byMuhammad III as-Sadiq, successor ofMuhammad II ibn al-Husayn, to EmperorNapoleon III in Algiers,^[1] contains a total of 114 articles. It establishes a sharing of power, between anexecutive power composed of the bey and a Prime Minister, alegislative power with important prerogatives — entrusted to anoligarchic-type Supreme Council — and an independentjudicial power. Guardian of the Constitution, the legislative power endowed with sovereign authority can depose the bey in the event of unconstitutional acts, thus favoring the participation of elites in the management of affairs2. In addition, the sovereign is no longer free to dispose of the resources of the State and must receive a civil list of 1,200,000 piastres while the princes of his family receive pensions provided for in the text.

Khalifa Chater notes, however, that the issues of national representation and election are forgotten;Ahmad ibn Abi Diyaf notes that the list of notables designated as members of the Supreme Council is formed almost exclusively of personalities born abroad, thus consecrating the monopoly of theMamluks on political life.

Also this Constitution is poorly received by a part of the population because, in addition to giving more power to the Mamluks, it leads to other unpopular measures such as generalconscription, the creation of new courts and concessions made to foreigners in matters of property law. The increase in public spending generated by the new institutions and numerous public works led to an increase in the mejba in September 1863 — extending it to several cities, civil servants, the military and previously exempted ulama — then to aninsurrection led by Ali Ben Ghedhahem from April 1864, the crisis being aggravated byembezzlement and the deterioration of economic conditions. The Constitution was then suspended from the first days of the revolt, which was finally repressed.

She subsequently retained a symbolic power by becoming the reference of theTunisian national movement, in the fight against theFrench protectorate, particularly within theDestour whose first demand was its restoration with however certain developments, the most notable being the election of 60 of the 70 members of the Supreme Council. TheNeo Destour was not left behind in displaying its desire to establish "a democratic government from the people and enjoying the confidence of the Tunisian masses".

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