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Ocimum tenuiflorum

From Wikipedia, the free encyclopedia
(Redirected fromTulsi plant)
Species of flowering plant
"Tulasi" and "Tulsi" redirect here. For other uses, seeTulasi (disambiguation) andTulsi (disambiguation).
"Holy Basil" redirects here; not to be confused withholy herb.

Ocimum tenuiflorum
Scientific classificationEdit this classification
Kingdom:Plantae
Clade:Tracheophytes
Clade:Angiosperms
Clade:Eudicots
Clade:Asterids
Order:Lamiales
Family:Lamiaceae
Genus:Ocimum
Species:
O. tenuiflorum
Binomial name
Ocimum tenuiflorum
Synonyms[1]
  • Geniosporum tenuiflorum (L.) Merr.
  • Lumnitzera tenuiflora (L.) Spreng.
  • Moschosma tenuiflorum (L.) Heynh.
  • Ocimum hirsutum Benth.
  • Ocimum inodorum Burm.f.
  • Ocimum monachorum L.
  • Ocimum sanctum L.
  • Ocimum subserratum B.Heyne ex Hook.f.
  • Ocimum tomentosum Lam.
  • Plectranthus monachorum (L.) Spreng.

Ocimum tenuiflorum, commonly known asholy basil,tulasi ortulsi (from Sanskrit), is an aromaticperennial plant in the familyLamiaceae.[2][3] It is widely cultivated throughout theSoutheast Asiantropics.[1][4][5] It is native to tropical and subtropical regions of Asia, Australia and the western Pacific.[1] This plant has escaped from cultivation and hasnaturalized in many tropical regions of the Americas.[3][6] It is an agricultural andenvironmental weed.[3]

Tulasi is cultivated for religious andtraditional medicine purposes, and also for itsessential oil. It is widely used as anherbal tea, commonly used inAyurveda, and has a place within theVaishnava tradition ofHinduism, in which devotees perform worship involving holy basil plants or leaves.

Morphology

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Flowers
magnified leaf image
Magnified leaf

Holy basil is an erect, many-branched subshrub, 30–60 cm (12–24 in) tall with hairy stems. Leaves are green or purple; they are simple,petioled, with anovate blade up to 5 cm (2 in) long, which usually has a slightly toothed margin; they are strongly scented and have adecussatephyllotaxy. The purplish flowers are placed in close whorls on elongatedracemes.[7]

The three mainmorphotypes cultivated inIndia andNepal areRam tulsi (the most common type, with broad bright green leaves that are slightly sweet), the less common purplish green-leaved (Krishna orShyam tulsi) and the common wildvana tulsi (e.g.,Ocimum gratissimum).[8]

Phytochemicals

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The plant and its oil contain diversephytochemicals, includingtannins,flavonoids,eugenol,caryophyllenes,carvacrol,linalool,camphor, andcinnamyl acetate, among others.[9][10] One study reported that the plant contains an eponymous family of 10neolignan compounds calledtulsinol A-J.[11]

Specificaroma compounds in theessential oil are camphor (32%),eucalyptol (19%),⍺-bisabolene (17%), eugenol (14%), germacrene (11%) and β-bisabolene (11%).[12][better source needed] In addition, more than 60 different aroma compounds were found throughgas chromatography–mass spectrometry analysis of holy basil.[12] However, other studies have stated tulsi essential oil consists mostly of eugenol (70%)β-elemene (11%), β-caryophyllene (8%), andgermacrene (2%), with the balance being made up of various trace compounds, mostlyterpenes.[13]

Uses

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    Culinary

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    Tulasi has been used inAyurvedic andSiddha practices for its supposed medicinal properties.[14][15]

    Thai cuisine

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    Phat kaphrao mu – Thai holy basil with pork – a common dish in Thailand

    The leaves of holy basil, known askaphrao in theThai language (กะเพรา), are commonly used inThai cuisine for certain stir-fries and curries such asphat kaphrao (ผัดกะเพรา) — a stir-fry of Thai holy basil with meats, seafood or, as inkhao phat kraphao, with rice. Two different types of holy basil are used in Thailand, a "red" variant which tends to be more pungent, and a "white" version for seafood dishes.[16][17]Kaphrao should not be confused withhorapha (โหระพา), which is normally known asThai basil,[18] or withThai lemon basil (maenglak;แมงลัก).

    Minangkabau cuisine

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    A plate of gulai kepala ikan (fish head's gulai) accompanied by ruku-ruku, slices of blimbi wuluh (Averrhoa bilimbi) and green cabai rawit (bird's eye chilies)

    Holy basil (inMinangkabau language andIndonesian language are known asruku-ruku [id]) is also widely used forMinangkabau dishes, particularly for itsgulai variety, which involves fish as the primary source of protein.[19] These Minangkabau fish gulais that commonly use holy basil such asgulai ikan mas (carp gulai),gulai ikan kakap (red snapper gulai),gulai kepala ikan kakap (red snapper's head gulai),samba ikan gadang orpangek (braised fish gulai),[20] andgulai telur ikan (fish roe gulai). Holy basil leaves are used to enhance flavour.

    Insect repellent

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    For centuries, the dried leaves have been mixed with stored grains to repel insects.[21]

    Nematicidal

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    The essential oil may havenematicidal properties againstTylenchulus semipenetrans,Meloidogyne javanica,Anguina tritici, andHeterodera cajani.[22]

    Disinfection

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    Waterdisinfection usingO. tenuiflorum extracts was tested by Bhattacharjee et al. 2013 and Sadul et al. 2009. Both found analcoholic extract to be more effective thanaqueous orleaf juice. Sundaramurthi et al 2012 finds the result to be safe to drink andantimicrobial. A constituent analysis by Sadul foundalkaloids,steroids, andtannins in the aqueous, and alkaloids and steroids only in the alcoholic extract.[23]

    Significance in Hinduism

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    Main article:Tulasi in Hinduism

    Tulasi is a sacred plant forHindus, particularly theVaishnavite sect. It is worshipped as theavatar ofLakshmi,[citation needed] and is often planted incourtyards of Hindu houses or temples toHanuman.[24] The ritual lighting of lamps each evening duringKartik includes the worship of thetulsi plant.[25][26] Vaishnavites are also known as "those who bear the tulsi around the neck".[24]

    Tulasi Vivaha is a ceremonial festival performed betweenPrabodhini Ekadashi (the 11th or 12th lunar day of the bright fortnight of theHindu month ofKartika) andKartik Purnima (the full moon of the month).[27][28]

    Every evening,Odia andBengali Hindus place earthen lamps in front of tulsi plants. During the Kati Bihu festival celebrated inAssam, people light earthen lamps (diya) at the foot of the household tulsi plants and pray.[29]

    Gallery

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    See also

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    References

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    1. ^abcd"Ocimum tenuiflorum L." Kew, Royal Botanic Gardens. 2023.Archived from the original on December 13, 2024. Retrieved26 June 2023.
    2. ^"Ocimum tenuiflorum".Germplasm Resources Information Network.Agricultural Research Service,United States Department of Agriculture. Retrieved7 July 2021.
    3. ^abc"Ocimum tenuiflorum (holy basil)". CABI Invasive Species Compendium. 23 August 2014.Archived from the original on 9 August 2022. Retrieved26 June 2023.
    4. ^Staples, George; Michael S. Kristiansen (1999).Ethnic Culinary Herbs. University of Hawaii Press. p. 73.ISBN 978-0-8248-2094-7.
    5. ^Warrier, P K (1995).Indian Medicinal Plants. Orient Longman. p. 168.ISBN 978-0-86311-551-6.
    6. ^"Ocimum tenuiflorum". Integrated Taxonomic Information System. 26 June 2023. Retrieved26 June 2023.
    7. ^Warrier, P K (1995).Indian Medicinal Plants. Orient Longman. p. 168.ISBN 978-0-86311-551-6.
    8. ^Kothari, S. K.; Bhattacharya, A. K.; Ramesh, S.; Garg, S. N.; Khanuja, S. P. S. (November–December 2005). "Volatile Constituents in Oil from Different Plant Parts of Methyl Eugenol-Rich Ocimum tenuiflorum L.f. (syn. O. sanctum L.) Grown in South India".Journal of Essential Oil Research.17 (6):656–658.doi:10.1080/10412905.2005.9699025.S2CID 95551382.
    9. ^"Holy basil". Drugs.com. 1 February 2022. Retrieved26 June 2023.
    10. ^Sundaram, R. Shanmuga; Ramanathan, M; Rajesh, R; Satheesh, B; Saravanan, D (2012). "LC-MS Quantification of Rosmarinic Acid and Ursolic Acid in Theocimum Sanctumlinn. Leaf Extract (Holy Basil, Tulsi)".Journal of Liquid Chromatography & Related Technologies.35 (5): 634.doi:10.1080/10826076.2011.606583.S2CID 95225535.
    11. ^Singh, Deepika; Chaudhuri, Prabir K. (2018-08-01)."A review on phytochemical and pharmacological properties of Holy basil (Ocimum sanctum L.)".Industrial Crops and Products.118:367–382.doi:10.1016/j.indcrop.2018.03.048.ISSN 0926-6690.
    12. ^abYamani, Hanaa A.; Pang, Edwin C.; Mantri, Nitin; Deighton, Margaret A. (2016)."Antimicrobial Activity of Tulsi (Ocimum tenuiflorum) Essential Oil and Their Major Constituents against Three Species of Bacteria".Frontiers in Microbiology.7: 681.doi:10.3389/fmicb.2016.00681.ISSN 1664-302X.PMC 4868837.PMID 27242708.
    13. ^Padalia, Rajendra C.; Verma, Ram S. (2011). "Comparative volatile oil composition of fourOcimum species from northern India".Natural Product Research.25 (6):569–575.doi:10.1080/14786419.2010.482936.PMID 21409717.S2CID 205836713.
    14. ^NIIR Board, National Institute of Industrial Research (India) (2004).Compendium of Medicinal Plants. 2004. National Institute of Industrial Research. p. 320.ISBN 978-81-86623-80-0.
    15. ^Lesley Braun; Marc Cohen (30 March 2015).Herbs and Natural Supplements, Volume 2: An Evidence-Based Guide. Elsevier Health Sciences. p. 996.ISBN 978-0-7295-8173-8.
    16. ^Thompson, David (2010).Thai food (7 ed.). London: Pavilion Books. p. 143.ISBN 9-781862-055148.
    17. ^Punyaratabandhu, Leela (2017).Bangkok (1 ed.). New York: Ten Speed Press. p. 338.ISBN 978-0-399-57831-1.
    18. ^Gernot Katzer's Spice Pages
    19. ^Yenti, Juni Fitra (3 June 2024)."Daun Ruku-Ruku, Bumbu Dapur yang Sering Dipakai Orang Minang".Sumbarkita.id (in Indonesian). Sumbarkita.id. Retrieved10 February 2025.
    20. ^Soepono, Sri S (2004).Ensiklopedi makanan tradisional Indonesia: Sumatera(PDF). Jakarta: Proyek Pelestarian dan Pengembangan Tradisi dan Kepercayaan. pp. 133–5.
    21. ^Biswas, N. P.; Biswas, A. K. (2005). "Evaluation of some leaf dusts as grain protectant against rice weevilSitophilus oryzae (Linn.)".Environment and Ecology.23 (3):485–488.
    22. ^Chitwood, David J. (2002). "Phytochemical Based Strategies for Nematode Control".Annual Review of Phytopathology.40 (1).Annual Reviews:221–249.doi:10.1146/annurev.phyto.40.032602.130045.ISSN 0066-4286.PMID 12147760.
    23. ^Pandit, Aniruddha B.; Kumar, Jyoti Kishen (2015-07-24)."Clean Water for Developing Countries".Annual Review of Chemical and Biomolecular Engineering.6 (1).Annual Reviews:217–246.doi:10.1146/annurev-chembioeng-061114-123432.ISSN 1947-5438.PMID 26247291.
    24. ^abSimoons, Frederick J. (1998).Plants of life, plants of death. Univ of Wisconsin Press. pp. 7–40.ISBN 978-0-299-15904-7.
    25. ^Flood, Gavin D. (2001).The Blackwell companion to Hinduism. Wiley-Blackwell. p. 331.ISBN 978-0-631-21535-6.
    26. ^Wilkins, W.J. (2003).Hindu Mythology. New Delhi: D.K. Printworld. p. 471.ISBN 978-81-246-0234-8.
    27. ^Underhill, M. M. (1991).The Hindu Religious Year. Asian Educational Services. pp. 129–131.ISBN 978-81-206-0523-7.
    28. ^Pawar, Shubhangi; Patil, D. A. (2008).Ethnobotany of Jalgaon District, Maharashtra. Daya Publishing House. p. 400.ISBN 978-81-7035-515-1.
    29. ^ANI."Kati Bihu celebrated in Assam".BW Businessworld. Retrieved2022-06-09.

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