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Trivium

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(Redirected fromTrivium (education))
First three liberal arts of traditional education
This article is about the educational syllabus. For other uses, seeTrivium (disambiguation).
Not to be confused withtrivia.
Allegory of Grammar and Logic/Dialectic. Perugia, Fontana Maggiore.
Allegory of Grammar.Priscian on the left teaches Latin grammar to his students on the right. Relief byLuca della Robbia. Florence, Museo dell'Opera del Duomo.

Thetrivium is the lower division of theseven liberal arts and comprisesgrammar,logic, andrhetoric.[1]

The trivium is implicit inDe nuptiis Philologiae et Mercurii ("On the Marriage of Philology and Mercury") byMartianus Capella, but the term was not used until theCarolingian Renaissance, when it was coined in imitation of the earlierquadrivium.[2] Grammar, logic, and rhetoric were essential to a classical education, as explained inPlato's dialogues. The three subjects together were denoted by the wordtrivium during theMiddle Ages, but the tradition of first learning those three subjects was established inancient Greece, by rhetoricians such asIsocrates.[3]: 12–23  Contemporary iterations have taken various forms, including those found in certain British and American universities (some being part of theClassical education movement) and at the independentOundle School in theUnited Kingdom.[4]

Etymology

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Etymologically, the Latin wordtrivium means "the place where three roads meet" (tri +via); hence, the subjects of the trivium are the foundation for thequadrivium, the upper (or "further") division of themedieval education in theliberal arts, which consists ofarithmetic (numbers as abstract concepts),geometry (numbers in space),music (numbers in time), andastronomy (numbers in space and time). Educationally, the trivium and the quadrivium imparted to the student the seven liberal arts ofclassical antiquity.[1]

Description

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Grammar teaches the mechanics of language to the student. This is the step where the student "comes to terms", defining the objects and information perceived by the five senses. Hence, thelaw of identity:a tree is a tree, and not a cat.

Logic (alsodialectic) is the "mechanics" ofthought and ofanalysis, the process of composing sound arguments and identifyingfallacious arguments and statements, and so systematically removing contradictions, thereby producing factual knowledge that can be trusted. Its aim is to calculate what is certainly true or false.

Part ofa series on
Rhetoric

Rhetoric is the application of language in order to instruct and to persuade the listener and the reader. It is the knowledge (grammar) now understood (logic) and being transmitted outwards as wisdom (rhetoric). Its aim is to identify what is most probably true or false where logical certainty is not possible.[5]

Aristotle defined rhetoric as "the power of perceiving in every thing that which is capable of producing persuasion".[6]

Sister Miriam Joseph, inThe Trivium: The Liberal Arts of Logic, Grammar, and Rhetoric (2002), described the trivium as follows:[7]

Grammar is the art of inventing symbols and combining them to express thought; logic is the art of thinking; and rhetoric is the art of communicating thought from one mind to another, the adaptation of language to circumstance.

...

Grammar is concerned with the thing as-it-is-symbolized. Logic is concerned with the thing as-it-is-known. Rhetoric is concerned with the thing as-it-is-communicated.

John Ayto wrote in theDictionary of Word Origins (1990) that study of the trivium (grammar, logic, and rhetoric) was requisite preparation for study of the quadrivium (arithmetic, geometry, music, and astronomy). For the medieval student, the trivium was the curricular beginning of the acquisition of the sevenliberal arts; as such, it was the principal undergraduate course of study. The wordtrivial arose from the contrast between the simpler trivium and the more difficult quadrivium.[8]

See also

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References

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  1. ^abOnions, C. T., ed. (1991).The Oxford Dictionary of English Etymology. p. 944.
  2. ^Marrou, Henri-Irénée (1969). "Les arts libéraux dans l'Antiquité classique". pp. 6–27 inArts libéraux et philosophie au Moyen Âge. Paris: Vrin; Montréal: Institut d'études médiévales). pp. 18–19.
  3. ^Stahl, W. H. (6 November 1978).Roman Science: Origins, Development, and Influence to the Later Middle Ages. Praeger.ISBN 978-0-313-20473-9.
  4. ^See Martin Robinson,Trivium 21st century. Each of these iterations was discussed in a conference at King's College London on the future of the liberal arts at schools and universities; see"The Future of Liberal Arts". Archived fromthe original on 2016-05-25. andBoarding SchoolsOundle School – improving intellectual challenge (Archived 2020-08-15 at theWayback Machine).
  5. ^Nauert, Charles."Desiderius Erasmus".plato.stanford.edu.
  6. ^Taylor, Thomas (1811).The Rhetoric, Poetic and Nicomachean Ethics of Aristotle. London: Robert Wilks. p. 6.
  7. ^Joseph, Sister Miriam (2002)."1. The Liberal Arts".The Trivium: The Liberal Arts of Logic, Grammar, and Rhetoric. Paul Dry Books. pp. 3, 9.ISBN 9781589882737.
  8. ^Ayto, John (1990).Dictionary of Word Origins. University of Texas Press. p. 542.ISBN 1-55970-214-1.

Further reading

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  • McLuhan, Marshall (2006).The Classical Trivium: The Place ofThomas Nashe in the Learning of His Time. (McLuhan's 1942 doctoral dissertation.) Gingko Press.ISBN 1-58423-067-3.
  • Michell, John, Rachel Holley, Earl Fontainelle, Adina Arvatu, Andrew Aberdein, Octavia Wynne, and Gregory Beabout.Trivium: The Classical Liberal Arts of Grammar, Logic, & Rhetoric. New York: Bloomsbury, 2016. Print. Wooden Books.
  • Robinson, Martin (2013).Trivium 21c: Preparing Young People for the Future with Lessons from the Past. London: Independent Thinking Press.ISBN 978-178135054-6.
  • Sayers, Dorothy L. (1947).The Lost Tools of Learning. Essay presented at Oxford University.
  • Winterer, Caroline (2002).The Culture of Classicism: Ancient Greece and Rome in American Intellectual Life, 1780–1910. Baltimore: Johns Hopkins University Press.
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