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Trưng sisters

From Wikipedia, the free encyclopedia
1st century AD Vietnamese queens and military leaders
For the rebellion led by them, seeTrung sisters' rebellion.
"Hai Ba Trung" redirects here. For the district in Hanoi named after them, seeHai Bà Trưng District.
Trưng Nữ Vương
徵女王
The Trung sisters chase away the enemy (Dong Ho folk painting)
Queen of Lingnam
Reign40–43
PredecessorEstablished
First Era of Northern Domination
SuccessorDisestablished
Second Era of Northern Domination
Bornc. 14 CE[citation needed]
Diedc. 43 CE (aged 29–30)
Lingnan
SpouseThi Sách
Names
Trưng Trắc (徵側)
Posthumous name
Trưng Thánh vương[1]
(徵聖王)
Linh Trinh Nhị phu nhân[2]
(靈貞二夫人)
Kính Thắng phu nhân[3]
(敬勝夫人)
Kính Thắng Bảo Thuận phu nhân[4]
(敬勝保順夫人)
Trưng Nữ Vương
Chinese name
Chinese徵女王
Literal meaningTrưng Queen
Transcriptions
Standard Mandarin
Hanyu PinyinZhēng Nǚwáng
Yue: Cantonese
Yale RomanizationJīng Néuih Wòhng
JyutpingZing1 neoi5 wong4
Vietnamese name
Vietnamese alphabetTrưng Nữ Vương
Chữ Hán徵女王
Trưng sisters
VietnameseHai Bà Trưng
Hán-Nôm𠄩
Literal meaningTwo ladies Trưng
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TheTrưng sisters, known in Vietnamese asHai Bà Trưng (Vietnamese pronunciation:[haj1ɓa2t͡ɕɯŋ1], 𠄩婆徵, "Two Ladies [named] Trưng") or simplyHai Bà ("The Two Ladies"),c.14 – c. 43) wereLac Viet military leaders who ruled for three years aftercommanding a rebellion ofLac Viet tribes and other tribes in AD 40 against thefirst Chinese domination of Vietnam. They are regarded as national heroines of Vietnam. Their names wereTrưng Trắc[Note 1][5] andTrưng Nhị.[Note 2][5] Trưng Trắc was the first female monarch in Vietnam, as well as the firstqueen in thehistory of Vietnam (Lý Chiêu Hoàng was the last woman to take the reign and is the onlyempress regnant), and she was accorded the titleQueen Trưng[Note 3] in theĐại Việt sử ký toàn thư.

The sisters were born inJiaozhi (Giao Chỉ), acommandery of the ChineseHan dynasty in modern-daynorthern Vietnam. The dates of their births are unknown, but Trưng Trắc was older than Trưng Nhị. The exact dates of their deaths are also unknown but both died around 43 AD after battling against the punitive expedition force led byEastern Han generalMa Yuan.

Historical background

[edit]
Main articles:Nanyue,Southward expansion of the Han dynasty, andFirst Era of Northern Domination

The formerQin commanderZhao Tuo (Trieu Da in Vietnamese) established the state ofNanyue in 204 BC and had conqueredÂu Lạc in 180 BC, incorporating the Vietnamese realm into his own.[6] In 112 BC,Emperor Wu of Han dispatched soldiers against Nanyue and the kingdom was annexed in 111 BC during the ensuingHan conquest of Nanyue. Ninecommanderies were established to administer the region,[7] three of which were located in what is now northern Vietnam. Revolts of local tribes against the Han began in 40 AD led by the Trưng sisters.[8]

Biography

[edit]
Further information:Trưng sisters' rebellion

The Trưng sisters were daughters of a wealthy aristocratic family ofLạc ethnicity (The Lac were sorts of a confederation of multi-ethnic peoples).[9] Their father had been a Lạc lord in Mê Linh district (modern-dayMê Linh District,Hanoi). Trưng Trắc's husband, Thi Sách (Shi Suo), was also the Lạc lord of Chu Diên (modern-dayKhoái Châu District,Hưng Yên Province).[10] Su Ding, the Chinese governor ofJiaozhiprovince at the time, is remembered by his cruelty and tyranny.[11] According to theBook of the Later Han, Thi Sách was "of a fierce temperament", and Su Ding attempted to restrain him with legal procedures, literally to behead him without trial.[12][13] Trưng Trắc was stirred to action by her husband's killing and became the central figure in mobilizing the Lạc lords against the Chinese.[14] In March[15] of 40 AD, Trưng Trắc and her younger sister Trưng Nhị led the Lạc Việt to rise up in rebellion against the Han.[15][16][17]

TheBook of the Later Han recorded that Trưng Trắc launched the rebellion to avenge the killing of her husband.[10] It began at theRed River Delta, but soon spread to other Lạc and non-Han peoples from an area stretching fromHepu Commandery toRinan.[9] Chinese settlements were overrun, and Su Ding fled.[14] The uprising gained the support of about sixty-five towns and settlements.[16] Trưng Trắc was proclaimed asqueen regnant.[15] The status of Trưng Nhị was not mentioned inĐại Việt sử ký toàn thư. According toViệt Nam sử lược, Trưng Nhị jointly reigned asco-king/queen[18] but according to folk literature, Trưng Nhị became avice-king/queen.[19]

In 42 AD, theEmperor Guangwu of Han commissioned generalMa Yuan to suppress the rebellion with 20,000 troops. The rebellion of the two sisters was defeated in the next year as Ma Yuan captured and decapitated Trưng Trắc and Trưng Nhị, and then sent their heads to the Han court inLuoyang.[20]

TheSong dynasty poet andcalligrapherHuang Tingjian (1045–1105) compared the Trưng sisters toLü Jia, the prime minister ofNanyue who resistedEmperor Wu's army in 112 BCE:

Lü Jia refused treasonous bribe;
Trưng Trắc raised her shield to resist oppression[21]

Historiography

[edit]
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The primary historical source for the sisters is the 5th centuryBook of the Later Han compiled by historianFan Ye, which covers the history of the Eastern Han dynasty from 6 to CE 189. Other Chinese sources are theShui Jing Zhu (6th cen),Book of Sui (7th century),Tongdian (8th century),Book of the Southern Barbarians (written in 862 byFan Chuo),... The secondary source, but the primary popular source, is theĐại Việt sử ký toàn thư (Complete Annals ofDai Viet) compiled byNgô Sĩ Liên under the order of the EmperorLê Thánh Tông and finished in 1479.

TheTrưng Vương High School delegation was present to celebrate the anniversary of the Trưng Sisters' uprising atĐồng Nhân Temple in Hanoi 1953 during theState of Vietnam

Chinese sources

[edit]

The Chinese traditional historical accounts on the Trưng sisters are remarkably brief. They are found in several different chapters of theBook of the Later Han, the history for theEastern Han dynasty, against which the Trưng sisters had carried out their uprising.

Book of Later Han; 5th century AD

[edit]

Chapter eighty-six of theBook of the Later Han, entitledBiographies of the Southern and the Southwestern Barbarians,[Note 4] has this short passage:[22][23]

In the 16th year of the Jianwu era (40 AD),Jiaozhi (交阯;WD: Chiao-chih) woman Zheng Ce (徵側;SV: Trưng Trắc) and her younger sister Zheng Er (徵貳; SV: Trưng Nhị) rebelled and attacked the commandery['s strongholds]. As for Zheng Ce, she was the daughter of theLuo general of Miling prefecture (麊泠; SV: Mê Linh). She was married as wife to Shi Suo (詩索; SV: Thi Sách), a man in Zhouyuan (朱鳶; SV: Chu Diên). She/he(?) was/They were(?) remarkably heroic and courageous. Su Ding (蘇定; WD: Su Ting), the administrator of Jiaozhi restrained her (them?) with law; Ce became infuriated, rebelled, and attacked. Thus, the barbarians inJiuzhen (九眞; WD Chiu-chen),Rinan (日南; WD:Jih-nan),Hepu (合浦; WD: Hop'u) all supported her. All in all, she took sixty-five strongholds and established herself asqueen.Jiaozhi's governor and administrators could but defend themselves.(Emperor) Guangwu thus decreed thatChangsha (長沙; WD: Ch'ang-sha), Hepu, and Jiaozhi, all must furnish chariots and boats, repair roads and bridges, dredge obstructed waterways, and store foods and provisions. In the 18th year (42 CE), he dispatched Wave-Subduing GeneralMa Yuan (馬援; WD: Ma Yüan),Tower-ship General Duan Zhi (段志; WD: Tuan Chih) [and Household General Liu Long (劉隆; WD: Liu Long)],[Note 5] who led over 10,000 troops from Ch'ang-sha,Guiyang (桂陽; SV: Quế Dương); Lingling (零陵; SV: Linh Lăng); Cangwu (蒼梧; SV: Thương Ngô) on a punitive expedition. Summer next year (43 CE), in the fourth month, Ma Yuan devastated Jiaozhi, beheaded Zheng Ce, Zheng Er, and others; the rest all surrendered or scattered. He advanced and attacked the Jiuzhen's rebel Du Yang (都陽; SV: Đô Dương) and others, routing and subduing them. He exiled over 300 rebel leaders to Lingling. Thus the regionsbeyond the Ridge were entirelypacified.

Chapter twenty-four, the biographies of Ma and some of his notable male descendants, had this parallel description:[24]

Then Jiaozhi woman Zheng Ce and [her] younger sister Zheng Er rebelled; [they] attacked and the commandery was lost. The barbarians in Jiuzhen, Rinan, Hepu all supported [the Zheng sisters]. The rebels captured over sixty strongholds beyond the Ridge; Ce established herself as queen. Then asealed decree honored Yuan as Wave-Subduing General, assigned Fule Marquis Liu Long as his assistant, dispatched Tower-ship general Duan Zhi, etc. southwards to attack Jiaozhi. When the army reached Hepu, Zhi fell ill and died; [the Emperor] decreed that Yuan command his [Zhi's] soldiers also. Then [Yuan's army] advanced along the coastline and the mountains, opening a path over thousands of li long. In the spring of the 18th [Jianwu] year (40 CE), [Yuan's] army reached up to Langbo (浪泊; SV: Lãng Bạc), fought with the rebels, routed them, decapitated thousands, [and] over tens of thousands surrendered. Yuan chased Zheng Ce to the Forbidden Gorge (禁谿; SV: Cấm Khê); defeated many times, the rebels then scattered and fled. The first month of next year (43 CE), Zheng Ce and Zheng Er were beheaded, their heads sent toLuoyang. Yuan wasenfeoffed asMarquis of Xinsi, [his] fief [containing] three-thousand households. Yuan then slaughtered oxen, and distilled wines, and rewarded the soldiers [and] officers [for their] hard work...

Yuan commanded over 2,000 tower-ships big and small, over 20,000 soldiers, advanced and attacked the bandit Zheng Ce's remnants Du Yang (都羊, SV: Đô Dương) et al., from Wugong (無功; SV: Vô Công) to Jufeng (居風, SV: Cư Phong), beheading [or] capturing over 5,000;south of themountains everywhere [was] pacified. Yuan reported that Xiyu prefecture (西於; SV: Tây Ư) had 32,000 households, its boundaries [were] over thousands of li from the court; he requested that [Xiyu prefecture] be divided into two prefectures: Fengxi (封溪, SV: Phong Khê) and Wanghai (望海; SV: Vọng Hải); [the request] was granted. Yuan immediately seized the momentum, established commanderies and prefectures, repaired the strongholds and ramparts, dredged the irrigation canals, and benefited the people. [Yuan] reported [to the Emperor] Yue law and Han law differed in more than ten rules; towards the Yue people, the old rules were clarified in order to restrain them. Henceforth, the Luoyue (駱越) obeyed General Ma's laws.

Autumn of the 20th year (44 CE), [Ma Yuan] brought the troops back to the capital; the troops had been suffering from miasma and epidemic, four to five died out of ten. Yuan was bestowed a military carriage; in court-meetings, [he] ranked among theNine Ministers.

Records of Jiao Province's Outer Territories, 4th century AD

[edit]

An older, yet less-known account, from the now-lostRecords of Jiao Province's Outer Territories (交州外域記) was quoted in the 6th-century wordCommentary on the Water Classic (水經注) byNorthern Wei geographerLi Daoyuan:[25]

Later, the son of Zhouyuan's Luo general, named Shi (詩; SV: Thi), asked[Note 6] the daughter of Ming[Note 7] ling's Luo general, named Zheng Ce (徵側; SV: Trưng Trắc), to be his wife. Ce, as a human being, possessed mettle and courage. Alongsides Shi, she uprose and rebelled, attacking and devastating Jiao Province, as well as reducing the Luo generals into subordination. Zheng Ce made [herself]queen. Starting from Miling prefecture, she occupied two divisions Jiaozhi and Jiuzhen, and for two years taxed the people. Later on, theHan (court) dispatched Wave-Subduing General to lead troops on a punitive expedition. Ce and Shi fled into the Golden Gorge (金溪 SV; Kim Khê). Ma Yuan hunted them down and captured them after three years. Now [from] WesternShu [there were] also troops dispatched on punitive expedition against Ce and Shi and others and all those commanderies and prefectures were pacified; then magistrates were instituted there.

In the 9th month of 19th year of the Jianwu era [43 CE], Ma Yuan reported to the Emperor that: 'I prudently added 12,000 crack-troops in Jiaozhi to the main army for a total of 20,000 men; as well as 2,000 vessels and vehicles, ever since entering Jiaozhi; now [our army] has become [even] stronger.' In the 10th month, Yuan [went] southwards and enteredJiuzhen; when he reached Vô Thiết prefecture (無切縣), the rebels' leader surrendered. He advanced and entered Dư Phát (餘發), rebels' leader Chu Bá (朱伯) abandoned the commandery and escaped into the deep jungles and great marshes where rhinoceroses and elephants gathered and goats and buffaloes numbered in the thousands; then, elephants were seen as in herds of several hundreds. Yuan again divided his troops, [and dispatched them] into Vô Biên prefecture (無編縣) – which was the Jiuzhending 九真亭 [prefecture] duringWang Mang['s era]. When [Ma Yuan] reached Cư Phong (風縣), the [rebels'] leader did not surrender; [Ma Yuan] then beheaded several tens to hundreds. Jiuzhen was then pacified.

Differences

[edit]

The traditional Chinese accounts differed from Vietnamese traditional accounts in many places: Chinese accounts do not indicate oppression of the Vietnamese population by the Chinese officials and Su Ding's killing of Trưng Trắc's husband; though Ma Yuan himself confirmed that Su Ding was greedy and cowardly.[26] In the Chinese account, the Trưng sisters did not commit suicide. Chinese sources also contradicted accounts in Vietnamese folk history that the Trưng sisters' retainers followed their examples and also committed suicide.

Vietnamese chronicles

[edit]

Excerpts fromComplete Annals of Đại Việt, 1479

[edit]
Trưng Sisters, national heroines of Vietnam are honoured with a parade of elephants and floats in Saigon, 1961

The third book ofĐại Việt sử ký toàn thư (Complete Annals of Dai Viet),[27][28] published in editions between 1272 and 1697, has the following to say about the Trưng Sisters:

In the year Kỉ Hợi [Ji Hai, 39 AD] (It was the 15th year of the era of Emperor Guang Wu of Han, Liu Xiu), the administrator of Jiaozhi, Su Ding, governed with greed and violence. Queen Trưng raised troops and attacked.

[...]

Queen Trưng reigned for three years. The queen was remarkably strong and courageous. She expelled Su Ding and established a nation as queen, but as a female ruler, she could not accomplish the rebuilding [of the nation]. Her taboo name was Trắc, and her family name was Trưng, but was originally Lạc (雒).[Note 8] She was the daughter of a Lạc general fromMê Linh fromPhong Châu, and she was the wife of Thi Sách from Chu Diên County. Thi Sách was the son of another Lạc general, and the child of each of both houses married each other. ([Wang Youxue's]Collected Overview of theOutlines and Details (ofthe Comprehensive Mirror in Aid of Governance) ([資治通鑒]綱目集覽) erroneously indicated that his family name was Lạc.) Her capital was Mê Linh. [...]

Her first year was Canh Tí [Gengzi, 40 AD]. (It was the 16th year ofHan dynasty'sJianwu era). In the spring, the second month, the queen was bitter because the governor, Su Ding, used the law to restrain her and also harbored a grudge against him for having killed her husband. She, therefore, along with her younger sister Nhị, rose and captured the commandery capital. Ding was forced to flee. Nam Hải, Cửu Chân, Nhật Nam, and Hợp Phố all rose in response to her. She was able to take over 65 cities and declare herself Queen. Thereafter, she began to use the family name of Trưng.

Her second year was Tân Sửu [Xinchou, 41 AD]. (It was the 17th year of Han dynasty'sJianwu era). In the spring, the second month, there was a solar eclipse on the last day of the (lunar) month. The Han court, witnessing that as Lady Trưng had declared herself queen, captured cities, caused much distress in the border commanderies, thus ordered Trường Sa, Hợp Phố, and Giao Châu ([now] ours) to prepare wagons and boats, repair the bridges and the roads, dredge the waterways, and store foods and provisions, and also commissioned Wave-Subduing General Ma Yuan and Fule marquis Liu Long as his assistant in order to invade.

Her third year was Nhâm Dần [Renyin, 42 AD]. (It was the 18th year of Han dynasty'sJianwu era). In the spring, the first month, Ma advanced, following the coastline and the mountain(paths). He went for over a thousandli and reached Lãng Bạc (west of Tây Nhai inLa Thành was (a place) named Lãng Bạc). He battled with the queen, who saw that the enemy's army was large. She herself considered her army to be disorderly[Note 9] and feared that it could not stand. Therefore, she withdrew to Forbidden (禁 Jìn) Gorge. (The Forbidden Gorge was referred to in history as Golden (金 Jīn) Gorge.) The army also thought that the queen was a woman and could not win, and therefore scattered. The national continuation again ended.

[...][Note 10]

Her fourth year was Quý Mão [Guimao 43 AD]. (It was the 19th year of Han dynasty'sJianwu era). In the spring, the first moth, Queen Trưng and her younger sister warred against Han army; they were abandoned and both were defeated and perished. Ma Yuan chased down the remaining multitude, Đô Dương and others. When chased to Cư Phong prefecture,[Note 11] [Đô Dương and others] surrendered.

[...]

The locals admired and mourned the Trưng Queens; they erected a temple for worshipping. The temple is located at inHát River commune, Phúc Lộc Prefecture; there is also (another temple?) in the old territory ofPhiên Ngung.

Procession of elephants in the Trưng Sisters' Parade in Saigon, 1957

Lê Văn Hưu (Trần dynasty's historian) wrote:

Trưng Trắc, Trưng Nhị are women; with one single cry [they rallied] the commanderies of Cửu Chân, Nhật Nam, Hợp Phố; and sixty-five strongholdsbeyond the ridge heeded their call. They established a nation and proclaimed themselves as queens as easily as their turning over their hands. We can see that weViets have the potentials to achieve the status of hegemons and monarchs. Regrettably, since after theTriệu dynasty until beforeNgô Quyền, in the span of more than one thousand years, the men themselves merely hung their heads, wrung their hands, and became vassals and servants to Northerners (Chinese). Don't they men feel ashamed considering that the two Trưng were women? Alas! They may say they have thrown themselves away. The reign of Trưng Queens started in the year of Canh Tý and ended in Nhâm Dần, for a total of 3 years (40–42).

Ngô Sĩ Liên (the Complete Annals chief compiler) wrote:

Lady Trưng was infuriated by the oppressive Han administrator. With her raised arm and one single yell, she almost rebuilt our Viet national continuation. Her heroic mettle during her lifetime not only prompted her nation-building and proclamation of queenship but also, even after she perished, hamper disaster and hinder peril. Whenever disasters, like flood or drought, happen, no prayers go unanswered. The same for the younger Trưng sister. For she, a woman, possessed thegentleman's virtue, and her heroic and courageous spirit, between heaven and earth, does not deteriorate even though her body alrealdy perished. Couldn't men have nourished that upright and honest spirit?

Cultural significance

[edit]
A statue of the Trưng Sisters in Ho Chi Minh City
The statue of the Trưng Sisters at Suối Tiên park

Nationalism

[edit]

The Trưng Sisters are highly revered in Vietnam, as they led the first resistance movement against the occupying Chinese after 247 years of domination. Many temples are dedicated to them, and a yearly holiday in February to commemorate their deaths is observed by many Vietnamese. A central district inHanoi called theHai Bà Trưng District is named after them, as are numerous large streets in major cities[29] and many schools. Their biographies are mentioned in children's school books.[30]

The stories of the Trưng Sisters and of another famous woman warrior,Lady Triệu, are cited by some historians[by whom?] as hints that Vietnamese society beforesinicization was amatriarchal one, where there are no obstacles for women in assuming leadership roles.

Even though the Trưng Sisters' revolt against the Chinese was almost 2000 years ago, its legacy in Vietnam remains.[31] The two sisters are considered to be a national symbol in Vietnam, representing Vietnam's independence. They are often depicted as two women riding two giantwar elephants. Many times, they are seen leading their followers into battle against the Chinese. The Trưng sisters were more than two sisters that gave their lives up for their country; they are powerful symbols of Vietnamese resistance and freedom.

In 1962 during theVietnam War,Trần Lệ Xuân (aka Madame Nhu), sister-in-law ofSouth Vietnamese presidentNgô Đình Diệm had a costly statue erected in the capital ofSaigon in memory of the Trưng sisters, with the facial features modeled on herself, and also established theWomen's Solidarity Movement, a female paramilitary organization,[32] using the sisters as a rallying symbol. In the aftermath of the1963 overthrow of Ngô Đình Diệm, the statues of the sisters were demolished by jubilant anti-Ngô Đình Diệm rioters.[33]

Temples

[edit]

Temples to the Trưng Sisters or Hai Bà Trưng Temples were found from as early as the end of theThird Era of Northern Domination.[34] The best knownHai Bà Trưng Temple is in Hanoi nearHoàn Kiếm Lake.[35][36][37] The temple was constructed by EmperorLý Anh Tông (r. 1138–1176) in 1158. According to tradition, in that year a devastating drought occurred in the Red River Delta, and the emperor ordered a Buddhist monk named Cam Thin to conduct a sacrifices rite and pray for rain at the Trung sisters temple. It rained the following day that saved his realm from famine. During one night the emperor dreamed and saw the two sisters appeared and were riding together on an iron horse. When the emperor awoke, he ordered the temple to be gloriously decorated and performed a sacrifice ritual to the sisters. Later he directed two other temples to worship the sisters, one of which was destroyed by river landslide and onetemple which survives today.[38] Other Hai Bà Trưng temples are found inMê Linh District (Vĩnh Phúc Province),Phúc Thọ District (Hà Tây Province) and Hoàng Hoa Thám Street,Bình Thạnh District, Ho Chi Minh City.

Women's status

[edit]

According toKeith Taylor, one reason for the defeat is desertion by rebels because they did not believe they could win under a woman's leadership.[39] The fact that women were in charge was blamed as a reason for the defeat by historical Vietnamese texts in which the historians ridiculed and mocked men because they did nothing while "mere girls", whom they viewed with revulsion, took up the banner of revolt.[40] The historical poem containing the phrase "mere girls", which related the revolt of the Trưng Sisters while the men did nothing, was not intended to praise women nor view war as women's work, as it has been wrongly interpreted.[41][42]

Music

[edit]

Lưu Hữu Phước wrote the patriotic songHát Giang trường hận (Long Hatred onHát River) between 1942–1943 to dedicate to the Trưng sisters. Later, Phước revised the lyrics in 1946 to create another songHồn tử sĩ [vi] (Soul of the Martyred Soldier), which is often used aslament for state funerals, and the lyrics still mentioned the Trưng sisters' rebellion.

Portrayal in video games

[edit]

InSid Meier's Civilization VII, Trung Trac is a playable leader.

See also

[edit]

Notes

[edit]
  1. ^Vietnamese pronunciation:[t͡ɕɯŋ1t͡ɕǎk5];chữ Hán:; Chinesepinyin:Zhēng Cè;Wade–Giles:Cheng1 Ts'e4;Old Chinese:*trəŋ-[ts]rək
  2. ^Vietnamese pronunciation:[t͡ɕɯŋ1ɲiː6];chữ Hán:; Chinesepinyin:Zhēng Èr;Wade–Giles:Cheng1 Erh4;Old Chinese:*trəŋni[j]-s
  3. ^chữ Quốc ngữ:Trưng Nữ vương,chữ Hán:徵女王
  4. ^The use of the wordbarbarians is historical, and is translated as used in the original Chinese texts.
  5. ^Liu Long was not mentioned here, yet Hou Hanshu'sAccount of Liu Long recorded that he also participated in this campaign against Trưng Trắc, and that he caught Trưng Nhị at the Forbidden Gorge (禁谿), beheaded over 1,000, and subdued over 20,000 rebels
  6. ^The two characters "詩索", to be read as 'Shi/Thi asked', were instead misread as the nameShi Suo/Thi Sách; "to ask" is the main verb of this sentence "後朱䳒雒將子名詩𥹆泠雒將女名徵側爲妻"
  7. ^𥹆míng is possibly a clerical error for 麊
  8. ^or Hùng 雄(?)
  9. ^自度烏合之衆, lit. "[the queen] [her]self considered [her] multitude to be like a murder ofcrows"
  10. ^Lê Văn Hưu's remark is entered here
  11. ^Possibly atHải Vân Pass, see Lê Thành Khôi'sHistoire du Viet Nam des origines a 1858 (Paris: Sudestasie, 1981)

References

[edit]
  1. ^Việt điện u linh tập
  2. ^TheoViệt điện u linh tập,Lý Anh Tông dâng lên.
  3. ^Trần Nhân Tông dâng tôn.
  4. ^Trần Anh Tông dâng tôn.
  5. ^abBaxter, William; Sagart, Laurent (2014).Old Chinese: A New Reconstruction. Oxford University Press.ISBN 978-0-19-994537-5.
  6. ^Holcombe 2001, pp. 149–150.
  7. ^Yü 1986, p. 453.
  8. ^Gernet 1996, p. 126.
  9. ^abBrindley 2015, p. 235.
  10. ^abLai 2015, p. 253.
  11. ^Scott 1918, p. 312.
  12. ^Hou Hanshu, vol. 86 "Account of the Southern Man and Southwestern Yi" text: "徵側者,麊泠縣雒將之女也。嫁爲硃珪人詩索妻,甚雄勇。"
  13. ^Scott 1918, p. 313.
  14. ^abTaylor 1983, p. 38.
  15. ^abcBielestein 1986, p. 271.
  16. ^abYü 1986, p. 454.
  17. ^Kiernan 2019, p. 78.
  18. ^Việt Nam sử lược, Chương II: Trưng Vương
  19. ^Tổng tập văn học dân gian người Việt (in Vietnamese). Vol. 4. Nhà xuất bản Khoa học xã hội. 2004. p. 424.Trăm quan đón xa giả Trưng Nữ Vương vào thành Chu Diên, bà lên ngôi vua, xưng là Trưng Vương, phong em là Phó Vương.
  20. ^Kiernan 2019, p. 80.
  21. ^Taylor 1983, p. 335.
  22. ^Hou Hanshu,Vol. 86
  23. ^As quoted inGujin Tushu JichengVol. 421
  24. ^Hou Hanshu,Ch. 24 "Account of Ma Yuan"
  25. ^Li DaoyuanCommentary on the Water Classic,Vol. 37
  26. ^Dongguan Hanji 東觀漢記 Han Records of the Eastern Institute "Accounts Part 7 – Ma Yuan"; Siku Quanshu version, Vol. 8–12p. 105 of 127; quote: "馬援平交阯,上言太守蘇定張眼視錢,䁋目討賊,怯於戰功,宜加切敕。後定果下獄。" rough translation: "Ma Yuan, having levelled Jiaozhi, reported to the Emperor that: "Governor Su Ding's eyes opened wide when seeing money and closed shut at punishing rebels; he feared fighting and attacking. [Your Majesty] should impose a strict punishment!" Afterwards, Ding was finally imprisoned."
  27. ^"Đại Việt Sử Ký Toàn Thư – Ngoại Kỷ Quyển III" (in Vietnamese). Institute of Social Studies Vietnam. 1993. Archived fromthe original on February 5, 2012. RetrievedOctober 19, 2011.
  28. ^"Complete Historical Annals of Đại Việt – Outer Annals, Third Volume" (in Chinese).
  29. ^Vietnam Country Map. Periplus Travel Maps. 2002–2003.ISBN 0-7946-0070-0.
  30. ^O'Harrow, Stephen (1979)."From Co-loa to the Trung Sisters' Revolt: Viet-nam as the Chinese Found It".Asian Perspectives.22 (2):140–164.ISSN 0066-8435.JSTOR 42928006.
  31. ^Forbes, Andrew, and Henley, David:Vietnam Past and Present: The North (History and culture of Hanoi and Tonkin). Chiang Mai. Cognoscenti Books, 2012.ASIN B006DCCM9Q
  32. ^Langguth, A. J. (2000).Our Vietnam: the war, 1954–1975. New York City: Simon & Schuster. pp. 169–171.ISBN 0-684-81202-9.
  33. ^Jones, Howard (2003).Death of a Generation: how the assassinations of Diem and JFK prolonged the Vietnam War. New York: Oxford University Press. p. 424.ISBN 0-19-505286-2.
  34. ^Taylor 1983, p. 336.
  35. ^Stewart 2018, pp. 88–89.
  36. ^Stewart 2018, p. 97.
  37. ^Taylor 2007, p. 163.
  38. ^Scott 1918, p. 314.
  39. ^Taylor 1983, p. 41.
  40. ^John P. McKay; Bennett D. Hill; John Buckler; Clare Haru Crowston; Merry E. Wiesner-Hanks; Patricia Buckley Ebrey; Roger B. Beck (2012).Understanding World Societies, Combined Volume: A Brief History. Bedford/St. Martin's. p. 134.ISBN 978-1-4576-2268-7.
  41. ^Gilbert, Marc Jason (June 25, 2007)."When Heroism is Not Enough: Three Women Warriors of Vietnam, Their Historians and World History".World History Connected.4 (3).
  42. ^Taylor 1983, p. 334.

Bibliography

[edit]
  • Bielestein, Hans (1986), "Wang Mang, the restoration of the Han dynasty, and Later Han", in Twitchett, Denis C.; Fairbank, John King (eds.),The Cambridge History of China: Volume 1, The Ch'in and Han Empires, 221 BC–AD 220, Cambridge: Cambridge University Press, pp. 223–290
  • Brindley, Erica (2015).Ancient China and the Yue: Perceptions and Identities on the Southern Frontier, c. 400 BCE–50 CE. Cambridge University Press.ISBN 978-1-107-08478-0.
  • Gernet, Jacques (1996).A History of Chinese Civilization. Cambridge University Press.ISBN 978-0-521-49781-7.
  • Holcombe, Charles (2001).The Genesis of East Asia: 221 B.C. – A.D. 907. University of Hawaii Press.ISBN 978-0-8248-2465-5.
  • Kiernan, Ben (2019).Việt Nam: a history from earliest time to the present.Oxford University Press.ISBN 978-0-190-05379-6.
  • Lai, Mingchiu (2015), "The Zheng sisters", in Lee, Lily Xiao Hong; Stefanowska, A. D.; Wiles, Sue (eds.),Biographical Dictionary of Chinese Women: Antiquity Through Sui, 1600 B.C.E. – 618 C.E, Taylor & Francis, pp. 253–254,ISBN 978-1-317-47591-0
  • Li, Tana (2011), "A Geopolitical Overview", in Li, Tana; Anderson, James A. (eds.),The Tongking Gulf Through History, Pennsylvania: University of Pennsylvania Press, pp. 1–25,ISBN 978-0-81220-502-2
  • Scott, James George (1918).The Mythology of all Races: Indo-Chinese Mythology. University of Michigan.
  • Stewart, Iain (2018).Lonely Planet Vietnam. Lonely Planet.ISBN 978-1-787-01931-7.
  • Taylor, Keith Weller (1983).The Birth of Vietnam. University of California Press.ISBN 978-0-520-07417-0.
  • Taylor, Philip (2007).Modernity and Re-Enchantment: Religion in Post-Revolutionary Vietnam. Institute of Southeast Asian Studies.ISBN 978-9-812-30438-4.
  • Yü, Ying-shih (1986), "Han foreign relations", in Twitchett, Denis C.; Fairbank, John King (eds.),The Cambridge History of China: Volume 1, The Ch'in and Han Empires, 221 BC–AD 220, Cambridge: Cambridge University Press, pp. 377–463

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