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Tibetan Empire བོད་ཆེན་པོ bod chen po | |||||||||||||||
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| 618–842/848 | |||||||||||||||
![Map of the Tibetan Empire's influence at its greatest extent, in the late 8th to mid-9th century[1]](/mt/?noimg=&dark=on&url=http%3a%2f%2fen.wikipedia.org%2fwiki%2fFile%3aTibetan_empire_greatest_extent_780s-790s_CE.png) Map of the Tibetan Empire's influence at its greatest extent, in the late 8th to mid-9th century[1] | |||||||||||||||
| Capital | Lhasa | ||||||||||||||
| Common languages | Tibetic languages | ||||||||||||||
| Religion | Tibetan Buddhism,Bon | ||||||||||||||
| Government | Monarchy | ||||||||||||||
| Tsenpo (Chief) | |||||||||||||||
• 618–650 | Songtsen Gampo (first) | ||||||||||||||
• 753–797 | Trisong Detsen | ||||||||||||||
• 815–838 | Tritsuk Detsen | ||||||||||||||
• 841–842[2] | U Dum Tsen (last) | ||||||||||||||
| Lönchen (Chief Minister) | |||||||||||||||
• 652–667 | Gar Tongtsen Yülsung | ||||||||||||||
• 685–699 | Gar Trinring Tsendro | ||||||||||||||
• 782?–783 | Nganlam Takdra Lukhong | ||||||||||||||
• 783–796 | Nanam Shang Gyaltsen Lhanang | ||||||||||||||
| Banchenpo (Chief Monk) | |||||||||||||||
• 798–? | Nyang Tingngezin Sangpo (first) | ||||||||||||||
• ?–838 | Dranga Palkye Yongten (last) | ||||||||||||||
| Historical era | Late Antiquity | ||||||||||||||
• Established | 618 | ||||||||||||||
• Disestablished | 842/848 | ||||||||||||||
| Area | |||||||||||||||
| 800est.[3][4][5] | 4,600,000 km2 (1,800,000 sq mi) | ||||||||||||||
| Population | |||||||||||||||
• 7th–8th century[6] | 10 million | ||||||||||||||
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TheTibetan Empire (Tibetan:བོད་ཆེན་པོ,Wylie:bod chen po,lit. 'Great Tibet') was centered on theTibetan Plateau and formed as a result of expansions under theYarlung dynasty's 33rd king,Songtsen Gampo, in the 7th century. It expanded further underTrisong Detsen and reached its greatest extent underTritsuk Detsen, stretching east toChang'an, west beyond modernAfghanistan, south into modernIndia and theBay of Bengal.[7] It is referred to asTufan orTubo (吐蕃) in Chinese sources.[8]
The Yarlung dynasty was founded in 127 BC in theYarlung Valley along the Yarlung River, south ofLhasa. The capital was moved in the 7th century from theYungbulakang Palace to Lhasa by the 33rd ruler Songtsen Gampo, and into the Red Fort during the imperial period which continued to the 9th century. The beginning of the imperial period is marked in the reign of the 33rd king of the Yarlung dynasty, Songtsen Gampo. Tibet's military power gradually increased over a diverse terrain. During the reign of Trisong Detsen, the empire became more powerful and increased in size. At this time, a 783 treaty between the Tibetan Empire and theTang dynasty defined the borders, as commemorated by theShol Potala Pillar in Lhasa.[9] Borders were again confirmed during the later reign of Tritsuk Detsen through his821–823 treaty, which was inscribed on a pillar atJokhang.[10] In the opening years of the 9th century, the Tibetan Empire controlled territories extending from theTarim Basin to theHimalayas andBengal, and from thePamirs into what are now the Chinese provinces ofSichuan,Gansu andYunnan. The murder of Tritsuk Detsen in 838 by his brother Langdarma, and Langdarma's subsequent enthronement[9] followed by his assassination in 842 marks the simultaneous beginning of the dissolution of the empire period.
Before the empire period, sacred Buddhist relics were discovered by the Yarlung dynasty's 28th king, Thothori Nyantsen (lha-tho-tho-ri), and then safeguarded.[11] Later, Tibet marked the advent of its empire period under King Songtsen Gampo, while Buddhism initially spread into Tibet after the king's conversion to Buddhism, and during his pursuits in translating Buddhist texts while also developing the Tibetan language.[11] Under King Trisong Detsen, the empire again expanded as the founding ofTibetan Buddhism and the establishment of theVajrayana in Tibet byGuru Padmasambhava was occurring.[11][unreliable source?]
The empire period then corresponded to the reigns of Tibet's three 'Religious Kings',[9] which includes King Ralpachen's reign. After Ralpachen's murder, King Langdarma nearly destroyed Tibetan Buddhism[9] through his widespread targeting of Nyingma monasteries and monastic practitioners. His undertakings correspond to the subsequent dissolution of the unified empire period, after which semi-autonomous polities of chieftains, minor kings and queens, and those surviving Tibetan Buddhist polities evolved once again into autonomous independent polities, similar to those polities also documented in the Tibetan Empire's nearer frontier region of Do Kham (Amdo andKham).[12][13]
Other unreferenced ideas about the dissolution of the empire period include: The varied terrain of the empire and the difficulty of transportation, coupled with the new ideas that came into the empire as a result of its expansion, helped to create stresses and power blocs that were often in competition with the ruler at the center of the empire.[according to whom?][citation needed] Thus, for example, adherents of theBön religion and the supporters of the ancient noble families gradually came to find themselves in competition with the "recently" introducedTibetan Buddhism.[citation needed]
The power that became the Tibetan state originated at theTaktsé Castle (Wylie:Stag-rtse) in the Chingba (Phying-ba) district of Chonggyä (Phyongs-rgyas). There, according to theOld Tibetan Chronicle, a group convinced Tagbu Nyazig (Stag-bu snya-gzigs) to rebel against Gudri Zingpoje (Dgu-gri Zing-po-rje), who was, in turn, a vassal of theZhangzhung empire under the Lig myi dynasty. The group prevailed against Zingpoje. At this pointNamri Songtsen (also known as Namri Löntsän) was the leader of a clan which one by one prevailed over all his neighbouring clans. He besieged theKingdom of Sumpa in the early 7th century and eventually conquered it. He gained control of all the area around what is now Lhasa, before his assassination around 618. This new-born regional state would later become known as the "Tibetan Empire". The government of Namri Songtsen sent two embassies to the ChineseSui dynasty in 608 and 609, marking the appearance of Tibet on the international scene.[14]
Songtsen Gampo (Srong-brtsan Sgam-po) (c. 604 – 650) was the first great emperor who expanded Tibet's power beyond Lhasa and theYarlung Valley, and is traditionally credited with introducingBuddhism to Tibet. TheTibetan script was also created during his reign.[16]
When his father Namri Songtsen died by poisoning (circa 618[17]), Songtsen Gampo took control after putting down a brief rebellion. Songtsen Gampo proved adept at diplomacy as well as combat. The emperor's minister,Myang Mangpoje (Myang Mang-po-rje Zhang-shang), defeated theSumpa people ca. 627.[18] Six years later (c. 632–33) Myang Mangpoje was accused of treason and executed.[19][20][21] He was succeeded by ministerGar Tongtsen (mgar-stong-btsan).
The Chinese records mention an envoy to Tibet in 634. On that occasion, the Tibetan Emperor requested (demanded according to Tibetan sources) marriage to a Chinese princess but was refused. In 635-36 the Emperor attacked and defeated theTuyuhun (Tibetan:‘Azha), who lived around LakeKoko Nur and controlled important trade routes into China. After a series of military campaigns between Tibet and theTang dynasty in 635-8,[22]（see alsoTibetan attack on Songzhou）the Chinese emperor agreed (only because of the threat of force, according to Tibetan sources[23]) to provide a Chinese princess to Songtsen Gampo.
Circa 639, afterSongtsen Gampo had a dispute with his younger brother Tsänsong (Brtsan-srong), the younger brother was burned to death by his own minister Khäsreg (Mkha’s sregs) (presumably at the behest of his older brother the emperor).[20][21]
The ChinesePrincess Wencheng (Tibetan:Mung-chang Kung-co) departed China in 640 to marry Songtsen Gampo. She arrived a year later. This is traditionally credited with being the first time that Buddhism came to Tibet, but it is very unlikely Buddhism extended beyond foreigners at the court.
Songtsen Gampo’s sister Sämakar (Sad-mar-kar) was sent to marry Lig-myi-rhya, the king ofZhangzhung in what is now Western Tibet. However, when the king refused to consummate the marriage, she then helped her brother to defeat Lig myi-rhya and incorporate Zhangzhung into the Tibetan Empire. In 645, Songtsen Gampo overran the kingdom of Zhangzhung.
Songtsen Gampo died in 650. He was succeeded by his infant grandsonTrimang Lön (Khri-mang-slon). Real power was left in the hands of the minister Gar Tongtsen. There is some confusion as to whether Central Tibet conquered Zhangzhung during the reign of Songtsen Gampo or in the reign ofTrisong Detsen, (r. 755 until 797 or 804).[24] The records of theTang Annals do, however, seem to clearly place these events in the reign of Songtsen Gampo for they say that in 634, Zhangzhung and variousQiang tribes "altogether submitted to him." Following this, he united with the nation of Zhangzhung to defeat the Tuyuhun, then conquered two more Qiang tribes before threatening the Chinese region ofSongzhou with a very large army (according to Tibetan sources 100,000; according to the Chinese more than 200,000 men).[25] He then sent an envoy with gifts of gold and silk to the Chinese emperor to ask for a Chinese princess in marriage and, when refused,attacked Songzhou. According to theTang Annals, he finally retreated and apologised, after which the emperor granted his request.[26][27]
After the death of Songtsen Gampo in 650 AD, the ChineseTang dynasty attacked and took control of the Tibetan capitalLhasa.[28][29] Soldiers of theTang dynasty could not sustain their presence in the hostile environment of the Tibetan Plateau and soon returned to China proper."[30]
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In 663, the Azha orTuyuhun kingdom, which had served as a buffer between Tibet and China in the area that later became known asAmdo, was defeated by the Tibetan army and gradually assimilated into Tibetan culture.[31]
After having incorporated Tuyuhun into Tibetan territory, the powerful minister Gar Tongtsen died in 667. Between 665 and 670,Khotan was defeated by the Tibetans, and a long string of conflicts ensued with the Chinese Tang dynasty. In the spring of 670, Tibet attacked the remaining Chinese territories in the westernTarim Basin after winning theBattle of Dafeichuan against theTang dynasty. With troops from Khotan they conqueredAksu, upon which the Chinese abandoned the region, ending two decades of Chinese control.[32] They thus gained control over all of the ChineseFour Garrisons of Anxi in the Tarim Basin in 670 and held them until 692, when the Chinese finally managed to regain these territories.[33]
EmperorMangsong Mangtsen (Trimang Löntsen' orKhri-mang-slon-rtsan) marriedThrimalö (Khri-ma-lod), a woman who would be of great importance in Tibetan history. The emperor died in the winter of 676–677, and Zhangzhung revolts occurred thereafter. In the same year the emperor's sonTridu Songtsen (Khri 'dus-srong btsan) was born.[34]
The power of EmperorTridu Songtsen was offset, to an extent, by that of his mother, Thrimalö and the influence of the Gar clan. (Wylie:mgar). There is evidence that the Gar were descended from members of theLesser Yuezhi, a people who had originally spoken anIndo-European language and migrated, sometime after the 3rd century BC, fromGansu or theTarim intoKokonur.
In 685, ministerGar Tsenye Dompu (mgar btsan-snya-ldom-bu) died and his brother,Gar Trinring Tsendro (mgar Khri-‘bring-btsan brod) was appointed to replace him.[35] In 692, the Tibetans lost the Tarim Basin to the Chinese. Gar Trinring Tsendrö defeated the Chinese in battle in 696 and ensued for peace. Two years later in 698 emperor Tridu Songtsen invited the Gar clan (who numbered more than 2000 people) to a hunting party and had them massacred. Gar Trinring Tsendrö then committed suicide, and his troops joined the Chinese. This brought to an end the influence of the Gar.[34]
From 700 until his death the emperor remained on campaign in the northeast, absent from Central Tibet, while his mother Thrimalö administrated in his name.[36] In 702,Zhou China under EmpressWu Zetien and the Tibetan Empire concluded peace. At the end of that year, the Tibetan imperial government turned to consolidating the administrative organisation khö chenpo (mkhos chen-po) of the northeastern Sumru area, which had been the Sumpa country conquered 75 years earlier. Sumru was organised as a new "horn" of the empire.
During the summer of 703, Tridu Songtsen resided at Öljak (‘Ol-byag) in Ling (Gling), which was on the upper reaches of theYangtze, before proceeding with an invasion of Jang (‘Jang), which may have been either theMosuo or the kingdom ofNanzhao.[37] In 704, he stayed briefly at Yoti Chuzang (Yo-ti Chu-bzangs) in Madrom (Rma-sgrom) on theYellow River. He then invaded Mywa, which was at least in part Nanzhao (the Tibetan termmywa likely referring to the same people or peoples referred to by the Chinese as Man orMiao)[38][39][40] but died during the prosecution of that campaign.[36]
Gyeltsugru (Rgyal-gtsug-ru), later to become Tride Tsuktsen (Khri-lde-gtsug-brtsan), generally known now by his nicknameMe Agtsom ("Old Hairy"), was born in 704. Upon the death of Tridu Songtsen, his mother Thrimalö ruled as regent for the infant Gyältsugru.[36] The following year the elder son of Tridu Songtsen,Lha Balpo (Lha Bal-pho) apparently contested the succession of his one-year-old brother, but was "deposed from the throne" at Pong Lag-rang.[36][41]
Thrimalö had arranged for a royal marriage to a Chinese princess.Princess Jincheng (Tibetan: Kyimshang Kongjo) arrived in 710, but it is somewhat unclear whether she married the seven-year-old Gyeltsugru[42] or the deposed Lha Balpo.[43] Gyeltsugru also married a lady from Jang (Nanzhao) and another born in Nanam.[44]
Gyältsugru was officially enthroned with the royal name Tride Tsuktsen in 712,[36] the year that dowager empress Thrimalö died.
TheUmayyad Caliphate andTurgesh became increasingly prominent in the 710s. The Tibetans were allied with the Türgesh. Tibet and China fought on and off in the late 720s. At first Tibet (with Türgesh allies) had the upper hand, but then they started losing battles. After a rebellion in southern China and a major Tibetan victory in 730, the Tibetans and Türgesh ensued for peace.
The Tibetans aided the Turgesh in fighting against the Muslim Arabs during theMuslim conquest of Transoxiana.[45]
In 734, the Tibetans married their princess Dronmalön (‘Dron ma lon) to the Türgesh Qaghan. The Chinese allied with the Caliphate to attack the Türgesh. After victory and peace with the Türgesh, the Chinese attacked the Tibetan army. The Tibetans suffered several defeats in the east, despite strength in the west. The Türgesh empire collapsed from internal strife. In 737, the Tibetans launched an attack against the king of Bru-za (Gilgit), who asked for Chinese help, but was ultimately forced to pay homage to Tibet. In 747, the hold of Tibet was loosened by the campaign of generalGao Xianzhi, who tried to re-open the direct communications between Central Asia and Kashmir.
By 750, the Tibetans had lost almost all of their Central Asian possessions to the Chinese. In 753, even the kingdom of "Little Balur" (modernGilgit) was captured by the Chinese. However, after Gao Xianzhi's defeat by the Caliphate andKarluks at theBattle of Talas (751), Chinese influence decreased rapidly and Tibetan influence began to increase again. Tibet conquered large sections of northern India during this time.
In 755, Tride Tsuktsen was killed by the ministers Lang and ‘Bal. Then Takdra Lukong (Stag-sgra Klu-khong) presented evidence to prince Song Detsen (Srong-lde-brtsan) that they were disloyal and causing dissension in the country, and were about to attack him also. Lang and ‘Bal subsequently did revolt; they were killed by the army and their property was confiscated.[46]
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In 756, prince Song Detsen was crowned king with the nameTrisong Detsen (Khri srong lde brtsan) and took control of the government when he attained his majority[48] at 13 years of age (12 by Western reckoning) after a one-yearinterregnum during which there was no king.
In 755, China had already begun to be weakened because of theAn Shi Rebellion started byAn Lushan in 751, which would last until 763. In contrast, Trisong Detsen's reign was characterised by the reassertion of Tibetan influence in Central Asia. Early in his reign regions to the West of Tibet paid homage to the Tibetan court. From that time onward the Tibetans pressed into the Tang territory, reaching the Tang capitalChang'an (modernXi'an) in late 763.[49] Tibetan troops under the command ofNganlam Takdra Lukhong occupied Chang'an for fifteen days and installed apuppet emperor whileEmperor Daizong was inLuoyang.Nanzhao (inYunnan and neighbouring regions) remained under Tibetan control from 750 to 794, when they launched theBattle of Shenchuan to turn on their Tibetan overlords and helped the Chinese inflict a serious defeat on the Tibetans.[50]
In 785, Wei Kao, a Chinese serving as an official in Shuh, repulsed Tibetan invasions of the area.[51]
In the meantime,Kyrgyz negotiated an agreement of friendship with Tibet and other powers to allow free trade in the region. An attempt at a peace treaty between Tibet and China was made in 787, but hostilities were to last until the Sino-Tibetan treaty of 821 was inscribed in Lhasa in 823 (see below). At the same time, theUyghurs, nominal allies of the Tang emperors, continued to make difficulties along Tibet's Northern border. Toward the end of this king's reign Uyghur victories in the North caused the Tibetans to lose a number of their allies in the Southeast.[52]
Recent historical research indicates the presence ofChristianity in as early as the sixth and seventh centuries, a period when theHephthalites had extensive links with the Tibetans.[53][better source needed] A strong presence existed by the eighth century whenPatriarch Timothy I (727–823) in 782 calls the Tibetans one of the more significant communities of the eastern church and wrote of the need to appoint another bishop in ca. 794.[54]
There is a stone pillar (now blocked off from the public), the Lhasa Shölrdo-rings, Doring Chima orLhasa Zhol Pillar, in the ancient village of Shöl in front of thePotala in Lhasa, dating to c. 764 CE during Trisong Detsen's reign. It also contains an account of the conquest of large swathes of northwestern China including the capture of Chang'an, the Chinese capital, for a short period in 763 CE, during the reign of Emperor Daizong.[55][56]
Trisong Detsen is said to have had four sons. The eldest, Mutri Tsenpo, apparently died young. When Trisong Detsen retired he handed power to the eldest surviving son,Muné Tsenpo (Mu-ne btsan-po).[57] Most sources say that Muné's reign lasted only about a year and a half. After a short reign, Muné Tsenpo was supposedly poisoned on the orders of his mother.
After his death,Mutik Tsenpo was next in line to the throne. However, he had been apparently banished to Lhodak Kharchu (lHo-brag or Lhodrag) near theBhutanese border for murdering a senior minister.[58] The youngest brother, Tride Songtsen, was officially enthroned by AD 804.[59][60]
Under Tride Songtsen (Khri lde srong brtsan – generally known asSadnalegs), there was a protracted war with theAbbasid Caliphate. It appears that Tibetans captured a number of Caliphate troops and pressed them into service on the eastern frontier in 801. Tibetans were active as far west asSamarkand andKabul. Abbasid forces began to gain the upper hand, and theTibetan governor ofKabul submitted to theCaliphate and became aMuslim about 812 or 815. The Caliphate then struck east fromKashmir but were held off by theTibetans. In the meantime, theUyghur Khaganate attackedTibet from the northeast. Strife between theUyghurs andTibetans continued for some time.[61]
Tritsu Detsen (Khri gtsug lde brtsan), best known asRalpachen, is important toTibetan Buddhists as one of the threeDharma Kings who brought Buddhism to Tibet. He was a generous supporter of Buddhism and invited many craftsmen, scholars and translators from neighbouring nations. He also promoted the development of writtenTibetan and translations, which were greatly aided by the development of a detailed Sanskrit-Tibetan lexicon called theMahavyutpatti which included standard Tibetan equivalents for thousands ofSanskrit terms.[62][63]
Tibetans attacked Uyghur territory in 816 and were in turn attacked in 821. After successful Tibetan raids into Chinese territory, Buddhists in both countries sought mediation.[62]
Ralpachen was apparently murdered by two pro-Bön ministers who then placed his anti-Buddhist brother,Langdarma, on the throne.[64]
Tibet continued to be a major Central Asian empire until the mid-9th century. It was under the reign of Ralpachen that the political power of Tibet was at its greatest extent, stretching as far as Mongolia and Bengal, and entering into treaties with China on a mutual basis.
A Sino-Tibetan treaty was agreed on in 821/822 under Ralpachen, which established peace for more than two decades.[65] A bilingual account of this treaty is inscribed on astone pillar which stands outside theJokhang temple in Lhasa.
The reign ofLangdarma (Glang dar ma), regal title Tri Udumtsen (Khri 'U'i dum brtsan), was plagued by external troubles. The Uyghur state to the north collapsed under pressure from the Kyrgyz in 840, and many displaced people fled to Tibet. Langdarma himself was assassinated, apparently by a Buddhist hermit, in 842.[66][67]
The Battle of U-Yor [zh] that arose over Langdarma's successor led to the collapse of the Tibetan Empire. The period that followed, known traditionally as the Era of Fragmentation, was dominated by rebellions against the remnants of imperial Tibet and the rise of regional warlords.[68]
The soldiers of the Tibetan Empire wore armour such as lamellar and chainmail, and were proficient in the use of swords and lances. According to the Tibetan author Tashi Namgyal, writing in 1524, the history of lamellar armour in Tibet was divided into three distinct periods. The oldest armour dated from the time of the "Righteous Kings, Uncle, and Nephew" which would place it sometime during the Yarlung dynasty, early seventh to mid ninth century.[69]
According toDu You (735–812) in his encyclopaedic text, theTongdian, the Tibetans were less proficient in archery and fought in the following manner:
"The men and horses all wear chain mail armor. Its workmanship is extremely fine. It envelops them completely, leaving openings only for the two eyes. Thus, strong bows and sharp swords cannot injure them. When they do battle, they must dismount and array themselves in ranks. When one dies, another takes his place. To the end, they are not willing to retreat. Their lances are longer and thinner than those in China. Their archery is weak but their armor is strong. The men always use swords; when they are not at war they still go about carrying swords."[70]
— Du You
The Tibetans might have exported their armour to the neighbouring steppe nomads. When theTurgesh attacked theArabs, their khaganSuluk was reported to have worn Tibetan armour, which saved him from two arrows before a third penetrated his breast. He survived the ordeal with some discomfort in one arm.[71]
The Tibetan Empire's officers were not employed full-time and were only called upon on an ad hoc basis. These warriors were designated by a golden arrow seven inches long which signified their office. The officers gathered once a year to swear an oath of fealty. They assembled every three years to partake in a sacrificial feast.[72]
While on campaign, Tibetan armies carried no provision of grain and lived on plunder.[73]
The early Tibetans worshipped a god of war known as "Yuandi" (Chinese transcription) according to a Chinese transliteration from theOld Book of Tang.[74]
TheOld Book of Tang states:
"They grow no rice but have black oats, red pulse, barley, and buckwheat. The principal domestic animals are the yak, pig, dog, sheep, and horse. There are flying squirrels, sembling in shape those of our own country, but as large as cats, the fur of which is used for clothes. They have abundance of gold, silver, copper, and tin. The natives generally follow their flocks to pasture and have no fixed dwelling-place. They have, however, some walled cities. The capital of the state is called the city of Lohsieh. The houses are all flat-roofed and often reach to the height of several tens of feet. The men of rank live in large felt tents, which are calledfulu. The rooms in which they live are filthily dirty, and they never comb their hair nor wash. They join their hands to hold wine, and make plates of felt, and knead dough into cups, which they fill with broth and cream and eat the whole together."[73]
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