The Holy Modal Rounders | |
|---|---|
 Holy Modal Rounders rehearsal in 1968 Left to right:Peter Stampfel, John Annis,Sam Shepard,Steve Weber and Richard Tyler | |
| Background information | |
| Origin | Lower East Side,New York City, U.S. |
| Genres |
|
| Years active | 1963–2003 |
| Labels | Prestige,ESP-Disk,Elektra,Metromedia,Rounder,Adelphi,Don Giovanni |
| Spinoffs |
|
| Past members |
|
The Holy Modal Rounders was an Americanfolk music group, originally a duo (membersPeter Stampfel andSteve Weber) who formed in 1963 on theLower East Side of Manhattan. Although they achieved only limited commercial and critical success in the 1960s and 1970s, they earned a dedicated cult following and have been retrospectively praised for their reworking of early 20th century folk music as well as their innovation in several genres, includingfreak folk andpsychedelic folk. With a career spanning 40 years, the Holy Modal Rounders were influential both in the New York scene where they began and to subsequent generations of underground musicians.
As the Holy Modal Rounders, Stampfel and Weber began playing in and around theGreenwich Village scene, at the heart of the ongoingAmerican folk music revival. Their sense of humor, irreverent attitude, and novel update ofold-time music brought support from fellow musicians but was controversial amongst some folk traditionalists. In 1964, the Rounders released theirself-titled debut, which included the first use of the word "psychedelic" in popular music. After their first two studio albums, the duo briefly joined the newly formed underground rock bandthe Fugs in 1965 and helped record the band's influentialdebut album.
Following their exit from the Fugs, the duo released two albums that experimented withpsychedelic folk before they expanded their lineup to a full rock band by the end of 1968. The Holy Modal Rounders' expanded lineup included playwrightSam Shepard as a drummer and many short-lived members before it stabilized in 1971 with keyboardist Richard Tyler, multi-instrumentalist Robin Remaily, bassist Dave Reisch, drummer Roger North, and saxophonist Ted Deane. Beginning in 1975, this backing group would also play withJeffrey Frederick as theClamtones. In 1972, Weber and the band relocated toPortland, Oregon, while Stampfel stayed behind in New York. Although Stampfel would describe Weber as his "long lost brother",[3] they often had a hostile relationship and the two would only reunite sporadically during the next twenty years. After Weber returned to the East Coast in the mid-1990s, the duo began a series of concert reunions starting in 1996 before breaking up for the last time in 2003.
Stampfel explained the origin of the name in the webzinePerfect Sound Forever:
Fiddle and banjo player Peter Stampfel and country-blues guitarist Steve Weber[4] were introduced to each other in May 1963 by Stampfel's girlfriend Antonia Duren (or Antonia Stampfel), who wasmononymously known as Antonia.[5] Stampfel grew up in Wisconsin and moved to New York City in 1959, where he soon became heavily influenced byHarry Smith'sAnthology of American Folk Music.[6] Weber grew up inBucks County, Pennsylvania, where he met musiciansMichael Hurley and Robin Remaily, both of whom would later collaborate with the Rounders.[6][7] According to Stampfel, he and Weber began performing together inNew York City not long after being introduced, eventually settling on the name the Holy Modal Rounders.[5]
Everywhere we go people ask us what kind of music we play. Most people have not understood when we explained that no one has ever played music like us before, so of course no one ever bothered naming it. Steve calls it rockabilly and I call it progressive old-timey but I doubt if that helps much.
Although taking much inspiration from traditional folk music, in particularAnthology of American Folk Music,[9][10] the duo quickly showed an inclination to "update old-time folk music with a contemporary spirit", per criticRichie Unterberger.[1] According to Stampfel, "the purist attitude at the time was that this golden age [of folk music] was gone, and the right way to do [folk music] was to try to recreate it down to the pop and scratch on the old78 RPM record. I mean, that's certainly a valid viewpoint, but it wasn't mine."[11] Unterberger wrote that they "twisted weathered folk standards with wobbly vocals, exuberantly strange arrangements, and interpretations that were liberal, to say the least."[12]
Stampfel himself described the genesis of his approach to music at the time: "I got the idea in 1963: What ifCharlie Poole, andCharley Patton, andUncle Dave Macon and all those guys were magically transported from the late 1920s to 1963? And then they were exposed to contemporary rock 'n' roll. What [would] they do?"[4] This realization was partially inspired by Stampfel seeing an earlyBob Dylan perform folk music with a rock and roll phrasing: "from that, I realized that folk music and early rock-and-roll, which I'd thought were some kind of enemies, and certainly two disparate things, were totally capable of being reconciled and blended."[13] Dylan himself was fan of Stampfel, who had been a part of the New York folk scene since Dylan's arrival, and listed Stampfel as one of his favorite singers during a 1961 interview before the Rounders were created.[14]
With these intentions to update traditional music in mind, Stampfel began to change the words and add new verses to the traditional songs they played, later reflecting: "when I started writing songs... I mostly did it the way Bob Dylan started writing songs in 1961, which is putting new words to old songs".[11] The duo's lyrical changes often featured references to their frequent and open drug use.[15] Fellow folk singerDave Van Ronk recalled that "they were stoned out of their birds all the time. Everybody knew it, they made no bones about it, and they were having fun."[16] AuthorJesse Jarnow also recognized this influence, commenting the Holy Modal Rounders were "overtly inspired by both Harry Smith'sAnthology of American Folk Music and drugs."[17]
From the beginning, the duo's unorthodox approach to coveringold-time music was negatively received by some folk purists. A review of the duo's debut album in the famed folk music magazineSing Out! dismissed their music as "parody of folk song and folk content... with a sort of fear written into it—fear of coming out into the open as serious performers."[4] Ariel Swartley ofThe New York Times retrospectively remarked that they stood out in the New York folk scene, in which performers were usually reverential to the material they covered, for "shoe-horning one old-time melody into the middle of another, slipping updated references into archaic laments, making scatological asides or a casual segue to an unrelated fiddle tune and throwing in enough grunts, woofs, whistles and squeals to put both an aging steam engine and a seventh-grade classroom to shame."[18] Despite their seemingly irreverent approach, however, Swartley noted the duo "pursued traditional American music with an archival passion to rival that ofthe New Lost City Ramblers."[18]NPR echoed this and disagreed withSing Out!'s analysis, arguing that the band "wasn't doing parodies of old folk songs. Its members knew the music inside and out."[4]
While some in the folk scene disapproved of their approach, Stampfel and Weber attracted a small and devoted following.[1] Terri Thal,Dave Van Ronk's first wife, thought the songs they wrote were "brilliant" and subsequently became the band's manager in late 1964.[19][20]Peter Tork ofthe Monkees was an early fan, reminiscing the duo was "absolutely hilarious" and brought "a whole new level of authenticity" to the scene.[21]Sterling Morrison ofthe Velvet Underground similarly praised the Rounders, saying that "the Fugs, the Holy Modal Rounders, and the Velvet Underground were the only authentic Lower East Side bands. We were real bands playing for real people in a real scene."[22] The duo was also friendly with and occasionally performed withKaren Dalton[23] andLuke Faust, who briefly played the jug with the duo,[24][25] during this time. Concurrent with the Rounders' original incarnation, Stampfel wrote a regular column for the folk music magazineBroadside called "Holy Modal Blither".[26][27]
Got my psychedelic feet in my psychedelic shoes/I believe, Lordy mama, got the psychedelic blues
In 1963, the duo was signed toPrestige Records byPaul A. Rothchild for two albums.[29] Recorded the day beforeJohn F. Kennedy's assassination,[18] their first albumThe Holy Modal Rounders was released in 1964 and produced bySam Charters.[30][31] The album mainly featured covers of traditional songs with rewritten lyrics.[15] Most notably, the album contained a rewriting of the lyrics of "Hesitation Blues", during which Stampfel sings the first recorded use of the term "psychedelic" in popular music.[9][28][30] The duo's arrangement of the traditional song "Blues in the Bottle" opens the album and went on to be covered byJim Kweskin & the Jug Band andthe Lovin' Spoonful.[32] "Euphoria", written by Robin Remaily, was also featured on their debut and was soon covered bythe Youngbloods[33] andthe Nitty Gritty Dirt Band.[11] Ariel Swartley later observed that the song "did for marijuana whatGrace Slick's 'White Rabbit' did for LSD three years later."[18]
Their second album,The Holy Modal Rounders 2, followed in 1965 and was also produced by Charters.[31] Although neither of their first two albums received much attention upon release, the albums have garnered increased coverage retrospectively, with Michael Simmons ofLA Weekly describing the debut as a "classic of demented archaic country with rhythmic hints of rock, Stampfel's helium vocals, and his skewed lyrics."[9] In 1972, the two albums were combined byFantasy Records on the double-LPStampfel & Weber.[2][34] In 1999, Fantasy reissued it as1 & 2, with the addition of two unreleased songs, to positive reviews.[35][36]Tom Hull, writing in 2004 for the fourth edition ofThe Rolling Stone Album Guide, gave the reissue a four and half star rating, saying "it may have sounded weird way back when, but it sounds fresher than ever today."[37]
In late 1964, Weber and Stampfel attended a practice performance of the newly formed bandthe Fugs, created byBeat poetsEd Sanders andTuli Kupferberg and drummerKen Weaver.[3][11] Inspired by their political views, humorous and explicit songwriting, and do-it-yourself attitude to music,[38][39] Stampfel and Weber offered to join the Fugs, with Stampfel noting that band previously had only Weaver's hand drum to back up Kupferberg's and Sanders's lyrics.[22] Richie Unterberger later reflected that the Rounders joining the Fugs "instantly multipl[ied] the group's instrumental skills many times over... A real, albeit ragged, band was beginning to take shape."[38]
On February 24, 1965 at Sanders's bookstore Peace Eye,the Fugs performed their first gig, which was attended byAndy Warhol,George Plimpton,William Burroughs, andJames Michener.[38] Stampfel and Weber joined the Fugs in their performance.[40] Continuing to play with the group for several months, Stampfel and Weber both participated in an April studio session, but only Weber participated in a subsequent September session.[38][41] These two sessions resulted in the material featured on the Fugs' debut studio albumThe Village Fugs Sing Ballads of Contemporary Protest, Point of Views, and General Dissatisfaction. Produced byHarry Smith,[22] the album was originally released onFolkways Records' subsidiary label Broadside in 1965[42] and was re-released soon after onESP-Disk in 1966 asThe Fugs First Album.[38] The album included Weber's cult classic "Boobs a Lot". (The Rounders would record their own version of the song onGood Taste Is Timeless.) Outtakes from these sessions were released by ESP-Disk as the Fugs' third studio albumVirgin Fugs in 1967.[38][43] Additional outtakes from the two sessions were released onFugs 4, Rounders Score in 1975, also on ESP-Disk.[34][44]
In July 1965, Stampfel left the Fugs and quit the Holy Modal Rounders, later citing his frustration with Weber, who would not work on new songs[3][29] and whose drug abuse was making him increasingly erratic and unreliable.[45] Soon after, the Fugs were filmed and photographed at Andy Warhol'sThe Factory.[46] Warhol was a noted fan of the Fugs and frequented their shows. Featuring Weber performing with the Fugs, the reel was listed in Warhol's filmography asThe Fugs and the Holy Modal Rounders.[46] Weber continued performing with the group until he was fired by the end of 1965 for being unreliable.[47][48][49]
After leaving the Fugs and the Holy Modal Rounders, Stampfel decided to form a rock band with his girlfriend Antonia.[47] Although Antonia did not play any instruments, she and Stampfel began a fruitful songwriting partnership during this time.[47] An early attempt at Stampfel's rock band included Stampfel, Antonia,Sam Shepard, Nancy Jeffries, andBill Barth.[50][51] Shepard was already a noted playwright when Stampfel met him in September 1966.[52][53] This lineup never played live but Jeffries and Barth stayed with Stampfel and Antonia for a few weeks before they moved into Luke Faust's building.[51] Faust, Barth, and Jeffries went on to formthe Insect Trust withRobert Palmer andTrevor Koehler circa 1966.[54] By 1967, Stampfel's rock band, now called the Moray Eels, had a new lineup of Stampfel, Antonia, Shepard on drums, keyboardist Richard Tyler (then on bass), and Dave Levi on guitar.[53][55]
In June 1967,[11] Stampfel and Weber briefly reunited at the behest of ESP-Disk founderBernard Stollman to record another Holy Modal Rounders album.[50] Released the same year,Indian War Whoop also included contributions from Shepard and keyboardist (and ex-member of the Fugs) Lee Crabtree.[12][50] A departure from theold-time music Stampfel and Weber had previously played, Mark Deming ofAllMusic retrospectively wrote that "even by the standards of The Holy Modal Rounders' first two albums, 1967'sIndian War Whoop is a thoroughly bizarre listening experience" with "neo-psychedelic fiddle-and-guitar freakouts and free-form (and often radically altered) interpretations of traditional folk tunes."[56]
Because Weber had refused to rehearse before recordingIndian War Whoop (which led to an uneven and unfocused project in the eyes of Stampfel),[12][50] Stampfel did not intend to reunite with him again.[53] However, the Moray Eels signed toElektra Records under the condition that Weber would join the recordings.[53] Thus, Weber came with the Moray Eels as they briefly moved to California in March 1968 to record an album.[47] During the band's time there, Antonia stopped performing with the group[57] and John Annis (sometimes spelled Annas) was hired as a bassist.[58]The Moray Eels Eat The Holy Modal Rounders was released in 1968 as the Rounders' fourth studio album[12] and featured a similar combination of traditional music and psychedelia toIndian War Whoop.[59]
Mike Bourne, in a contemporary review ofThe Moray Eels inThe Spectator (a student newspaper atIndiana University Bloomington[60]), wrote that "the Rounders are ungodly isane [sic] in approach, nihilistic even, destroying every convention, every sense, as they constantly laugh at each other and at us for listening to what should be tripe. Yet as honest tripe... the Rounders build a degenerate party we are perhaps all too willing to join."[61] Richie Unterberger retrospectively reflected that "no acid folk album mixed inspiration and lunacy in as downright deranged a fashion asThe Moray Eels."[12] Stampfel later expressed dissatisfaction withThe Moray Eels citing the fact that he, the rest of the band, and the producer used amphetamines excessively during recording and Weber again refused to rehearse any songs before entering the studio.[47][12] When the album was completed, Weber and the Moray Eels officially combined to reform the Holy Modal Rounders.[53]
While in California, the band played a number of notable shows, opening forPink Floyd in August in San Francisco,[62] opening forIke and Tina Turner in Los Angeles,[53] and performing a set on the sketch comedy television showRowan & Martin's Laugh-In in October.[62][63] They continued playing shows of high notability after leaving California, opening forthe Velvet Underground in Boston in January 1969,[53] playing atCarnegie Hall withthe Byrds andthe Flying Burrito Brothers in September 1969,[64] and sharing a bill with theGrateful Dead, also in September 1969.[65]
The same year, the Holy Modal Rounders' "Bird Song" (the opening song onThe Moray Eels) was included inDennis Hopper's filmEasy Rider and the movie'ssoundtrack.[66] According to Stampfel, the song caught the attention of co-writerPeter Fonda who thought it would be perfect for the movie.[12] However, it has also been reported that it was Hopper who first heard the song.[32] The soundtrack charted at number 6 on the Billboard Top Ten and went gold.[66][67]
Not long after the band returned to New York City in early 1969, Shepard left the group to focus on a movie meant to starthe Rolling Stones.[53] While Michael McCarty, a friend of Annis,[58] replaced him on drums that year,[68] Shepard remained an occasional associate of the band. In November 1969, Shepard played drums with the Holy Modal Rounders at his wedding.[69] In March 1970, Shepard's playOperation Sidewinder premiered and included music performed onstage by the Holy Modal Rounders.[70] A double bill performance of Shepard'sThe Unseen Hand andForensic and the Navigators in April 1970 had the Rounders play a set during the intermission with Shepard on drums.[71] In the same year, Shepard played a gig with them, after which he met soon-to-be loverPatti Smith for the first time.[72][73] Smith, not yet a musician herself, was there as a journalist to review the Holy Modal Rounders' show.[22][53]
In Nashville, the band recorded their 1971 albumGood Taste Is Timeless, which saw the band move away from the psychedelia of their past two albums.[74][75] Not long before the album's recording, Robin Remaily joined the group as a multi-instrumentalist while bassist Dave Reisch replaced Annis in February 1971 after the album's recording.[76] Later in the year, the band relocated to Boston, Massachusetts,[77] where they added saxophonist Ted Deane and replaced McCarty with drummer Roger North (previously ofQuill and inventor ofNorth Drums).[11] During their time there, they also played several times withJeff "Skunk" Baxter.[78][79] In 1972,Rounder Records, whose name was partially inspired by the group, wanted to record a Stampfel and Weber album.[11]Luke Faust and Remaily participated in the sessions that became the band's sixth albumAlleged in Their Own Time but it mostly featured recordings of just Stampfel and Weber.[47][11] The album would not be released until 1975.[34]
Soon after the band's return from a three month tour of Europe, which Stampfel did not participate in, the Holy Modal Rounders relocated to Portland, Oregon in late 1972.[80][77] Stampfel stayed behind in New York, effectively leaving the group.[11] In 1975,Jeffrey Frederick also moved to Portland where he utilized the Rounders (minus Weber) as his backing band, calling them theClamtones.[81] The band continued to play with Weber as the Holy Modal Rounders.[11] A retrospective live album of the Portland Rounders from a 1976 radio show was released asSteve Weber and the Holy Modal Rounders, B.C. in 2006 by Frederick Productions.[82]
In early 1974, the Rounders' version of "Boobs a Lot"bubbled under Billboard's Hot 100 at 103.[83] Sales were driven by a number of radio shows playing the song,[84] includingDr. Demento's.[85][86] From 1971 to 2022, Demento played it 167 times.[87] "Boobs a Lot" was featured on Demento's compilation albumDr. Demento's Delights in 1975.[88]
In 1975, Stampfel (without Weber) formed the Unholy Modal Rounders.[47][89] The band featured Stampfel on fiddle, Paul Presti on lead guitar, Charlie Messing on rhythm guitar, Kirby Pines on bass, and occasionally Jeff Berman on drums.[90] The group joinedMichael Hurley, Jeffrey Frederick, and the Clamtones in the studio to record the collaborative 1976 albumHave Moicy!, but because they were newly formed at the time, only Stampfel and Presti went to the studio to represent the Unholy Modal Rounders.[47] Rock criticRobert Christgau was an early fan ofHave Moicy! and ranked it his favorite album of the year for his ballot in the annualPazz & Jop poll.[91] Richie Unterberger noted in 1998 thatHave Moicy! was "one of the most critically acclaimed folk records of the last 25 years."[29] The Unholy Modal Rounders would break up in 1977 with only the collaborative album to their name, but their final live performance together would be retrospectively released byDon Giovanni Records in 2024 asUnholier Than Thou: 7/7/77.[90]
In 1977, when the Holy Modal Rounders visited the East Coast for a funeral, Stampfel reunited with them and recordedLast Round, which was released in 1978.[11] The Portland incarnation of the Rounders broke up not long after,[86] but they continued to live in the Portland area and reunited annually.[11][77] In 1979, Stampfel and Weber reunited when Weber visited the East Coast.[47][92] They recordedGoing Nowhere Fast, their first album as a twosome in over 15 years, which was released in 1981.[93]
During the Rounders' time in Portland, Stampfel took a day job at his wifeBetsy Wollheim's publishing companyDAW Books in 1981.[94] However, he continued to stay active musically during this time, most notably forming the Bottlecaps, who would release three albums.[95] In 1998, Stampfel won aGrammy Award for writing part of the liner notes for the CD reissue of theAnthology of American Folk Music.[96]
In the mid-1990s, Weber left Portland and returned to his nativePennsylvania after years of substance abuse issues.[32][97] With Weber back on the East Coast, Stampfel and Weber reunited in 1996 atthe Bottom Line, which began a series of reunions for the duo.[32] Neil Strauss ofThe New York Times reviewed the show at the Bottom Line as "intimate, spontaneous and extraordinary."[98] They then releasedToo Much Fun!, with contributions from Dave Reisch and guest slide guitarist Don Rooke, under the Rounders name in 1999.[6]
In 2003, the duo intended to reunite for a 40th anniversary show but Weber unexpectedly did not show up.[32] This was captured in the 2006 documentary filmThe Holy Modal Rounders: Bound to Lose, which was co-directed and co-produced by Paul Lovelace and Sam Douglas.[32] Weber later explained that he did not show up because he felt misrepresented by the filmmakers and was disappointed at the lack of attention directed to the band's days in Portland.[32][99]Bound to Lose, shot primarily between 2000 and 2003,[100] included appearances from fellow musicians Dave Van Ronk, Peter Tork, John Sebastian,Loudon Wainwright III, Ed Sanders, Tuli Kupferberg,Ira Kaplan and Sam Shepard.[101][102]
Steve Weber died on February 7, 2020, aged 76, in Mount Clare, West Virginia.[32] Stampfel noted after Weber's death that he hadn't seen Weber since 2002 and they had last corresponded via email in 2003 when they were arranging the 40th anniversary show.[103]
The band has been described as a cult act.Rolling Stone magazine dubbed the Holy Modal Rounders "one of rock's greatest cult bands."[104]The Seattle Times said "in the subculture of obscure music groups, the Rounders may be in a class of their own for deficiency of fame as well as longevity. For more than 40 years, this freakadelic folk-rock band... had lasting influence on fans wild and crazy enough to be in on the acquired-taste secret of their art."[105] For the band's retrospective compilationI Make a Wish for a Potato, John Swenson reflected that the Rounders "resolutely pursued their eccentric muses despite an almost complete lack of interest from the general public."[106] Writing for AllMusic, Richie Unterberger called the band "almost the very definition of a cult act... Their audience was small because their music was too strange, idiosyncratic, and at times downright dissonant for mainstream listeners to abide."[1]
The band's frequent drug use as well as Stampfel and Weber's creative differences limited their chances of a breakthrough into mainstream success. Peter Stampfel reflected that "there was just too much drugs, alcohol, and bad attitude in the band" to "capitalize on our positive aspects."[11] After observing Stampfel and Weber's interactions during the filming of the documentaryBound to Lose, Paul Lovelace said "they really are like an old married couple. They love each other to death at times, but they also just can't stand being around each other at times."[4] In 1996 while reviewing their reunion at the Bottom Line, Neil Strauss ofThe New York Times reported that "watching Mr. Stampfel and Mr. Weber during their two sets on Friday was like watching oil and water force themselves to mix."[98]NPR noted that the band exhibited "self-destructive behavior" that led to an early breakup and an inability to capitalize on the inclusion of "Bird Song" onEasy Rider's commercially successful soundtrack.[4] Dave Van Ronk thought similarly: "that was their moment right there. If they had been able to capitalize on [Easy Rider], they would have been two very very wealthy men. But somehow or another it just didn't happen."[107]
.jpg)
Despite the band's limited critical and commercial success during their initial run in the 1960s and 1970s, they have since earned significant praise, in particular for their groundbreaking reworking of early 20th century American folk music. Music journalistGreil Marcus used the Holy Modal Rounders as the earliest example of old-time music being reinvented with modern aesthetics, commenting that they were "incapable of taking anything seriously, but nevertheless [got] to the bottom of folk songs other people sang as if they were obvious."[108] The band has frequently been lumped into what Marcus coined as "old weird America",[86][104][109] which refers to the type of music collected onAnthology of American Folk Music. Michael Simmons also noted the band's trail-blazing aesthetics, saying that "the story of the Rounders is one of the grand secret histories of 20th-century American music. If music history is often a game of Who Came First?, then the Rounders can be said to be the first psychedelic hippie freak band and the first aggressively anti-purist folkies, making them a crucial missing link between early- and late-20th-century pop."[9]
The band's first two albums have been retrospectively called early forerunners of the genrefreak folk.[110][111] While reviewing the 1999 reissue1 & 2 that combined the albums,Robert Christgau declared that "freak folk started here."[35] The band's two psychedelic albums,Indian War Whoop andThe Moray Eels Eat the Holy Modal Rounders, have also been highlighted as pioneering and innovative for their time.Ben Sisario ofThe New York Times observed in 2020 that the two albums "still stand as extreme examples of acid-tinged folk music."[32] Michael Simmons praisedThe Moray Eels in particular, saying "the [Rounders] album that's received the most scrutiny is 1968'sThe Moray Eels... Some (including yours truly) claim it's a psychedelic masterpiece; others say it's masturbatory excess typical of the era."[9] In the 1983 edition ofThe Rolling Stone Album Guide, Billy Altman highlightedThe Moray Eels as the band's best album and bemoaned that it was (at the time) out of print.[2] However, in the fourth edition ofThe Rolling Stone Album Guide,Tom Hull re-evaluatedIndian War Whoop andThe Moray Eels as "curiosities, conceived as psychedelia and sloppily executed" while more highly recommending1 & 2.[37] Hull saved the highest recommendation for the collaborative albumHave Moicy!, which was awarded five stars and emphasized as "an improbable masterpiece".[37]
Both Stampfel and Weber have been singled out for praise when reviewers discuss the Rounders' legacy. Music criticEric Weisbard, writing forSpin in 1999, declared that "Stampfel has become to roots music whatJon Langford is topunk: the patron saint of lost causes and good times in spite of them."[112] Robert Christgau had similar high praise, believing that the Holy Modal Rounders, likeBob Dylan, "greatly transcend" the New York folk scene they began in and that "next to Bob Dylan, Stampfel is the closest thing to a genius" to come out of the 1960s folk revival.[113] Christgau also praised Weber, calling him an "ace guitarist" who "can just not give a fuck while remaining both charming and musical."[35] Jason Weiss observed that "from the start, [Weber] was recognized for his technique and divine spontaneity he brought to old-time music."[77] Sisario also noted Weber's "mastery of traditional guitar styles".[32] Billy Altman famously wrote that "Stampfel ... has a working knowledge of almost every song ever written, and Weber ... only sometimes has a working knowledge of his own compositions."[2]
While Stampfel was dismissive of the Holy Modal Rounders' influence in the late 1990s, calling it "practically nonexistent" outside of the Portland music scene,[8] others have disagreed. Writing forNew Haven Independent, Eleanor Polak discussed how the band had not just had significant influence, but that they had also inspired "countless other musicians to take deep dives into American folk music to find the dark and weird within."[114]Ben Sisario wrote that the band's music has served as inspiration to "generations of underground musicians".[32]Jeffrey Lewis has cited the band as an influence for his brand ofanti-folk.[115] NPR mentionedYo La Tengo andEspers as newer bands influenced by the group.[4]The Anniversary named the Rounders as an influence on their 2002 albumYour Majesty.[116]Space Needle named their 1997 studio albumThe Moray Eels Eat the Space Needle in reference to the Rounders' 1968 album.[117]
Rounder Records was named partially as a tribute to the Holy Modal Rounders.[92][8] The label would release several of the band's studio albums after its formation in 1970. In 2008, the Holy Modal Rounders were inducted into theOregon Music Hall of Fame for their long stay in the state and their influence on the Portland music scene.[86][118]
The list below is adapted from the list the documentaryThe Holy Modal Rounders: Bound to Lose provides during the credits.[119] Intervals for Tyler, Remaily, Deane, Reisch, North, and Shepard are included in film.
|
|
She [Antonia] was a member of the Moray Eels but nobody wanted to play with her in California so basically she had to go.
| International | |
|---|---|
| National | |
| Artists | |
| Other | |
