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Template:JhanaFactors

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Table:Rūpa jhāna
Cetasika
(mental factors)
First
jhāna
Second
jhāna
Third
jhāna
Fourth
jhāna
Kāma / Akusala dhamma
(sensuality / unskillful qualities)
secluded from;
withdrawn
does not occurdoes not occurdoes not occur
Pīti
(rapture)
seclusion-born;
pervades body
samādhi-born;
pervades body
fades away
(along with distress)
does not occur
Sukha
(non-sensual pleasure)
pervades
physical body
abandoned
(no pleasure nor pain)
Vitakka
("applied thought")
accompanies
jhāna
unification of awareness
free from vitakka and vicāra
does not occurdoes not occur
Vicāra
("sustained thought")
Upekkhāsatipārisuddhidoes not occurinternal confidenceequanimous;
mindful
purity of
equanimity and mindfulness
Sources:[1][2][3]
This box:

References

These references will appear in the article, but this list appears only on this page.
  1. ^Bodhi, Bhikku (2005).In the Buddha's Words. Somerville: Wisdom Publications. pp. 296–8 (SN 28:1-9).ISBN 978-0-86171-491-9.
  2. ^"Suttantapiñake Aṅguttaranikāya § 5.1.3.8".MettaNet-Lanka (in Pali). Archived fromthe original on 2007-11-05. Retrieved2007-06-06.
  3. ^Thanissaro, Bhikkhu (1997)."Samadhanga Sutta: The Factors of Concentration (AN 5.28)".Access to Insight. Retrieved2007-06-06.
Template documentation[view] [edit] [history] [purge]

Template:JhanaFactors lists factors traditionally identified as related toBuddhist states of meditative absorption (jhana). This includes factors that both whose quelling immediatelyprecede and that areconcurrent with jhana states.

Usage

[edit]

This template can be invoked as follows:

{{JhanaFactors}}transcludes the template as shown here.
{{JhanaFactors|tabno=1}}transcludes the template with the phrase "Table 1" replacing the word "Table." Any arabic numeral can be passed as a parameter for "tabno".
{{JhanaFactors|expanded=1}}transcludes this template so that it is initiallynot collapsed.
{{JhanaFactors|nobiblio=1}}transcludes this templatewithout a detailed "Table Sources" section (to save article space).

Because of the size of this table, it is initially transcluded in the "collapsed" state (unless the "expanded" parameter is non-null). To reveal the table when it is collapsed, click on"[show]".

Background information

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These jhana factors are those identified in thePali Canon'sSutta Pitaka, such asSamyutta Nikaya 28.1-4 andAN 5.28.[citation needed]

The discourses identify two factors that arewithdrawn from prior to the arising of the first jhana state:[1][2]

  • Kama - sensuality
  • Akusala dhamma - unskillful or unwholesome states or qualities

The factors identified with jhana states are:[1][2]

  • Piti - joy
  • Sukha - happiness
  • Vitakka - "applied thought"
  • Vicara - "sustained thought"
  • Ekaggata - unification of awareness
  • Sampasadana - inner tranquility
  • Upekkha - equanimity
  • Upekkhāsatipārisuddhi - purity of equanimity and mindfulness

More than just checking off which of these factors is present or absent in a particular jhana state, this table attempts to show in what way the factor is present or overcome as articulated by the aforementioned discourses.

It is hoped that this template's visual representation of the stepwise progression of factors entailed in the development of jhana states will help readers appreciate what is achieved with such attainment and its pertinence to the overall Buddhist pursuit ofnirvana.

Sources

[edit]
  • Bucknell, Robert S. (1993), "Reinterpreting the Jhanas",Journal of the International Association of Buddhist Studies,16 (2)
  • Vetter, Tilmann (1988),The Ideas and Meditative Practices of Early Buddhism, BRILL

The sources for this template are included in the table itself. They include the Sinhala edition of Pali text (gratisMettaNet-Lanka) as well as the English translations of two popular contemporary translators,Bhikkhu Bodhi andThanissaro Bhikkhu. Some condensation of their translations was done to keep this table simple and relatively small. (The actual URLs for the identified web sites are wiki-piped into the hosting site's identified name [MettaNet-Lanka, Access to Insight] for the sake of relative textual brevity.)

Wikipedia'spolicy on verifiability states:

"The burden of evidence lies with the editor who adds or restores material. Material that ischallenged or likely to be challenged needs a reliable source, which should be cited in the article."

In addition to providing a reliable source for any change, it would be sincerely appreciated if, before changes are made to this template, an editor would first discuss the planned change on this template'stalk page.

The abovedocumentation istranscluded fromTemplate:JhanaFactors/doc.(edit |history)
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Add categories to the/doc subpage.Subpages of this template.
  1. ^abVetter 1988.
  2. ^abBucknell 1993.
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