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Telchines

From Wikipedia, the free encyclopedia
Greek minor gods, original inhabitants of Rhodes

InGreek mythology, theTelchines (Ancient Greek:Τελχῖνες,romanizedTelkhines) were the original inhabitants of the island ofRhodes and were known inCrete andCyprus.

Family

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Their parents were eitherPontus andGaia orTartarus andNemesis or else they were born from the blood of castratedUranus, along with theErinyes.[1] According toDiodorus Siculus, the Telchines were the offspring ofThalassa.[2] They had flippers instead of hands and the heads of dogs and were known as fish children.[3] In some accounts,Poseidon was described as the Telchines' father.[4]

Names

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The following individual names are attested in various sources: Damon (Demonax);Mylas;[5] Atabyrius;[6] Antaeus (Actaeus),Megalesius, Ormenos (Hormenus),Lycus,Nicon andMimon[7];[8]Chryson,Argyron andChalcon.[9] Known female Telchines wereMakelo,Dexithea (one of Damon's daughters),[10]Halia[11] and probablyLysagora (the attesting text is severely damaged).[12]

Comparative table of Telchines' names and family
RelationNameSources
Bacch.PindarCallim.Diod.OvidNon.Hesy.Steph.TzetzesEust.Unknown
Sch.PaeanAitiaBib. His.Sch. IbisDiony.Ethnicaon Theo.Chiliades
ParentageTartarus and Nemesis✓ or
Thalassa
Poseidon
Gaia and blood of Uranus✓ or
Gaia and Pontus
Pontus and Thalassa
Individual NamesDemonax or
Damon
Lycus
Actaeus or
Antaeus
Megalesius
Hormenius or Ormenos
Damnameneus
Skelmis
Mylas
Atabyrius
Mimon
Nicon
Argyron
Chalcon
Chryson
Female TelchinesDexithea or
Dexione
Halia
Makelo or Macelo
Lysagora

Roles

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Ministers of gods

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The Telchines were regarded as the cultivators of the soil and ministers of the gods and as such they came from Crete to Cyprus and from thence to Rhodes[13] or they proceeded from Rhodes to Crete andBoeotia.[14] Rhodes, and in it the three towns ofCameirus,Ialysos, andLindos (whence the Telchines are calledIalysii[15]), which was their principal seat and was named after them Telchinis[13] (Sicyon also was calledTelchinia[16]) and by some accounts, their children were highly worshiped as gods in the said three ancient Rhodian towns. The Telchines abandoned their homes because they foresaw that the island would be inundated and thence they scattered in different directions; Lycus went toLycia, where he built the temple of theLycian Apollo. This god had been worshiped by them at Lindos (Apollôn Telchinios) andHera at Ialysos and Cameiros (Hêra telchinia);[17] andAthena atTeumessus in Boeotia bore the surname of Telchinia.[14]Nymphs also are called after them Telchiniae.

Sorcerers and demons

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The Telchines were also regarded as wizards and envious daemons.[18][19] Their very eyes and aspect were said to have been destructive.[20] They had it in their power to bring on hail, rain, and snow, and to assume any form they pleased;[21] they further produced a substance poisonous to living things.[22][23] Thus, they were calledAlastores for supervising the ceaseless wanderings of people andPalamnaioi for pouring the water of Styx with their palms and hands in order to make the fields infertile.[24] The Telchines were described to have stings and being rough as the echinoid and thus, their namesteliochinous that is “having a poisonoustelos like an echinoid”.[25]

Artists

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The Telchines were said to have invented useful arts and institutions which were useful to mankind and to have made images of the gods.[17] Telchines were regarded as excellent metallurgists; various accounts[26] state that they were skilled metal workers in brass and iron and made atrident for Poseidon and a sickle forCronus, both ceremonial weapons.[27] Together with their help and theCyclopes, the smith god Hephaestus forged the cursednecklace of Harmonia.[28] Because of their excellent workmanship, the Telchines were maligned by rival workmen and thus received their bad reputation.[13]

This last feature in the character of the Telchines seems to have been the reason of their being put together with theIdaean Dactyls andStrabo even states that those of the nine Rhodian Telchines who accompanied Rhea to Crete brought up the infant Zeus and were calledCuretes.[29][30] The Telchines were associated and sometimes confused with the Cyclopes, Dactyls, and Curetes.[31]

Mythology

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The Telchines were entrusted byRhea with the upbringing of Poseidon, which they accomplished with the aid ofCapheira, one ofOceanus' daughters.[2] Another version says that Rhea accompanied them to Crete from Rhodes, where nine of the Telchines, known as theCuretes, were selected to bring upZeus.[32]

However, in other versions of the tale, Rhea, Apollo, and Zeus were described as hostile to the Telchines.[33] The gods (Zeus,Poseidon orApollo) eventually killed them because they began to use magic for malignant purposes;[34] particularly, they produced a mixture ofStygian water and sulfur, which killed animals and plants[13] (according toNonnus, they did so as revenge for being driven out of Rhodes by theHeliadae).[4] Accounts vary on how exactly they were destroyed: by flood[34] or Zeus's thunderbolt[35] or Poseidon's trident[36] or else Apollo assumed the shape of a wolf to kill them.[3][37] They apparently lost theTitanomachy, the battle between the gods and theTitans.

Ovid in hisIbis mentions that Makelo, like the other Telchines, was killed with a thunderbolt;[38] according toCallimachus[39] andNonnus,[36] however, Makelo was the only one to be spared. According toBacchylides, the survivor is Dexithea.[12][35] Bacchylides also mentions that Dexithea later had a sonEuxanthios byMinos.[40] This Euxanthios is also known fromPindar's works.[35]

In rare accounts, the Telchines were originally the dogs ofActaeon, who were changed into men.[3]

See also

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Notes

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  1. ^Tzetzes onTheogony 80 with Bacchylides as the authority for Telchines' parentage, being sons of Nemesis and Tartarus.
  2. ^abDiodorus Siculus,5.55.1
  3. ^abcEustathius onHomer, p. 771
  4. ^abNonnus,Dionysiaca 14.36 ff
  5. ^Hesychius s.v.Mylas
  6. ^Stephanus of Byzantium s. v.Ataburon
  7. ^Tzetzes,Chiliades 7.15 p. 124–125 & 12.51 p. 836–837
  8. ^Zenob.Cent. 5, par. 41
  9. ^Eustathius on Homer, p. 772
  10. ^Callimachus,Aitia Fragment 75
  11. ^Diodorus Siculus,5.55.4
  12. ^abBacchylides, fr. 1
  13. ^abcdStrabo,Geographica 14.2.7
  14. ^abPausanias, 9.19.1
  15. ^Ovid,Metamorphoses 7.365
  16. ^Eustathius ad Homer p. 291
  17. ^abDiodorus Siculus,5.55.2
  18. ^Suda s.v.Baskanoi kai goêtes
  19. ^Eustathius ad Homer pp. 941 & 1391
  20. ^Ovid,Metamorphoses 7.365
  21. ^Diodorus Siculus,5.55.3
  22. ^Strabo,Geographica 14.2.7 p. 653
  23. ^Tzetzes,Chiliades 7.15 p. 126–127
  24. ^Tzetzes,Chiliades 7.15 p. 128–132
  25. ^Tzetzes,Chiliades 12.51 p. 839–840
  26. ^Diodorus Siculus,5.55.5 ff.
  27. ^Callimachus,Hymn 4 to Delos 28 ff
  28. ^Statius,Thebaid 2.265 ff
  29. ^Strabo,Geographica 10.3.19
  30. ^Compare Höck,Creta i. p. 345, Welcker,Die Aeschylus Trilogie, p. 182 & Lobeck,Aglaopham p. 1182
  31. ^Strabo,Geographica 10.3.7
  32. ^Strabo,Geographica 10.3.19 p. 653
  33. ^Scholia adApollonius of Rhodes,Argonautica 1.1141
  34. ^abOvid,Metamorphoses 7.365 ff
  35. ^abcPindar,Paean 5
  36. ^abNonnus,Dionysiaca 18.35
  37. ^Servius,Commentary onVirgil'sAeneid 4.377
  38. ^Ovid,Ibis 475
  39. ^Callimachus,Aitia fr. 3.1
  40. ^Confirmed by the account ofApollodorus, 3.1.2

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