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I have dug up a modern source and rewritten the article in line with that.

• No modern source connects Khnum with Kneph, and modern sources on either exist. This indicates that archeological evidence has shown the two to be distinct. The earliest sources I can find for the claim aretheosophical works, not historical works, and they were bad about intentionally confusing deities to further their own claims.
• The Encircled Serpent is far from a scholarly source, it smacks way to much of 19th century reductionist "all religion is worship of (the sun/the dead/fire/snakes/sex)." This, the influence that religious bias (from Theosophy, Christianity, or atheism) had, and the romanticism that pervaded Egyptology then, are all reasons why most source from the 19th century and early 20th century are usually not accepted at face value by modern scholars, and are really only appropriate to describe the beliefs from that era.
• The Mackenzie "Egyptian Myth and Legend" is a 2006 reprint of a 1907 work.
• That and other works are outdated. Archeology, especially Egyptian archaeology, is not something static. If the ideas contained in those works are still considered valid, they will be found in modern sources.Ian.thomson (talk)15:22, 20 November 2011 (UTC)[reply]

Regarding the theosophical sources I added: they are to show that theosophists conflated this motif with different deities, not to portray their beliefs as historical fact,as the editor who called them into question has done in this andother articles. What I did was the proper and neutral use of such sources; the later isfringepov-pushing.Ian.thomson (talk)16:27, 20 November 2011 (UTC)[reply]

More sources (thanks toUser:A. Parrot):

• Κμηφ: "Ein verkannter Gott" by Heinz J. Thissen,Zeitschrift für Papyrologie und Epigraphik 1996.
• Iamblichus' Egyptian Neoplatonic Theology inDe Mysteriis by Dennis Clark,The International Journal of the Platonic Tradition, Volume 2, Issue 2, p.164-205
• Alchemical Traditions: From Antiquity to the Avant-Garde by Aaron Cheak, Numen Books, 22 Aug 2013.

Sources I was aware of:

• "Hermès Trismégiste: Le Livré Sacre sur les Décans: Texte, variantes et traduction française" by C.E. Ruelle, Revue de Philologie October 1908, p.247-277
• TheGreek Magical Papyri in Translation ed.Hans Dieter Betz, University of Chicago UP, 1986, p.30 et passim, and p.333 (glossary)
• From Jewish Magic to Gnosticism, by Attilo Mastrocinque, Mohr Siebeck, 2005, throughout, esp. p. 61-94.

Ian.thomson (talk)17:13, 18 February 2015 (UTC)[reply]

Mastrocinque (p.155-156 and elsewhere) discusses how Chnoubis arose from Alexandrian Jews syncretizing YHWH and the Egyptian creator deityChnum, who had been mixed up with the Theban Knef, and was identified withdecan(s) near Leo (since the planet in charge of that sign is the sun). This resulted in Chnoubis, the lion-headed serpent that appears in a number of gems and the Gnostic Apocryphon of John. Supposed to be in bed, just wanted to get this here so I don't completely forget.Ian.thomson (talk)04:20, 29 April 2015 (UTC)[reply]

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