Tabsur (Khirbat 'Azzun) (تبصر(خربة عزون Tabsar, Khirbet 'Azzun | |
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Village | |
| Etymology: from personal name[1] | |
.jpg) 1870s map.jpg) 1940s map.jpg) modern map.jpg) 1940s with modern overlay mapA series of historical maps of the area around Tabsur (click the buttons) | |
  Tabsur (Khirbat 'Azzun) Location withinMandatory Palestine | |
| Coordinates:32°11′38″N34°52′44″E / 32.19389°N 34.87889°E /32.19389; 34.87889 | |
| Palestine grid | 138/177 |
| Geopolitical entity | Mandatory Palestine |
| Subdistrict | Tulkarm |
| Date of depopulation | 3 April 1948[2] |
| Area | |
• Total | 5,328 dunams (5.328 km2 or 2.057 sq mi) |
| Cause of evacuation | Expulsion by the JewishYishuv forces |
| Current Localities | Ra'anana[3] andBatzra[3] |
Tabsur (Arabic:تبصر), alsoKhirbat 'Azzun (Arabic:خربة عزون), was aPalestinian village located 19 kilometres southwest ofTulkarm. In 1931, the village had 218 houses and an elementary school for boys.[3] Its Palestinian population was expelled during the1948 Arab-Israeli war.[4]
The site of Tabsur contained archaeological remains, including the foundations of a building, a well, fragments ofmosaic pavement, and tombs.[3]
.In the 1860s, the Ottoman authorities granted 'Azzun an agricultural plot of land in the former confines of the Forest of Arsur (Ar. Al-Ghaba) in the coastal plain, west of the village.[5][6] Residents of 'Azzun then repopulated the archaeological site of Tabsur.[7] Describing this settlement according to local tradition, Ayalon and Marom noted,
On a summer day sometime in the late 1860s, a group of shabab (youth) from theJabal Nablus (Samaria) highland left their village of ʿAzzun and descended to the sparsely populated andwooded coastal plain. They arrived at the long-abandoned site of Tubsur [...] Pitching their tents among the ancient ruins, they set about demarcating ʿAzzun’s new land claim in the Forest ofArsuf (al-ghaba) [...]. They debarked the oldoak trees as boundary marks, one village elder narrated, ‘and after that they began improving the land by chopping down the trees and thorns’.
Like colonists settling on a land for the first time, they built an eponymous village, Khirbat ʿAzzun, and began making a living from growing grains and watermelons intended for faraway markets. ‘Its borders extended north as far as the lands ofMiska,al-Tira and the Swamp (al-Bassa)’, the elder reminisced; ‘as far south as the tribe ofAbu Kishk and theYarkon (ʿAuja river), westward up to the ghaba of the people ofKafr ʿAbbush (Ghabat al-ʿAbabsha) andSidna ʿAli, and eastward up to the village ofKafr Saba’.[8]
In the 1870s, Tabsur was described as a moderate-sizedhamlet with a well to the north.[9] It was later classified as a hamlet by thePalestine Index Gazetteer.[7]
According to Ayalon and Marom, "The frontline trenches of theGreat War carved open wounds in the plain’s soil, destroying and temporarily depopulating Khirbat ʿAzzun, Kfar Sava and some other nearby villages."[8]
In the1922 census of Palestine there were 709 villagers; 700 Muslims and 9 Christians,[10] (where the Christians were all Orthodox,[11]) increasing in1931 census to 994; 980 Muslims and 14 Christians, in 218 houses.[12]
In the 1940s, Khirbat ʿAzzun was home to 300 people, with shrinking land, and poor infrastructure "The village improved its economic base by adopting new agricultural methods and benefiting from a degree of cooperation with Raʿanana. Toward the end of the period, the village owned a fine mosque, a school, a couple of guest rooms (dawawin), twelve plots of citrus plantation (bayyarat), a mechanized well, and a grocery shop."[8]
In the1944/45 statistics, a total of 1,602dunums were allocated to cereals, while 24 dunums were irrigated or used for orchards.[13][14][15] 29 dunams were classified as built-up (urban) area.[16]
TheArabs of Tabsur were ordered to leave by theHaganah on 3 April 1948, as part of Haganas policy of clearing out the Arab villages on the coastal plain.[17] The villagers left on 16 April 1948.[17]
A detailed report by Ayalon and Marom, reads:
On 16 April, Tiroshi reported the emptying of the village in a terse, unemotional tone: ‘Khirbat ʿAzzun was evacuated by its last inhabitants. The reason we gave for the eviction order: our inability to guarantee that thedeed [massacre] of Deir Yassin will not recur here as well. The property was handed over to the committee that handles enemy property.’
These laconic, stale reports veil an acute interpersonal and intercommunal drama. Oral recollections of those who were involved in the expulsion shed important light on the events of that fateful day, the likes of which happened in numerous other Palestinian villages. The immediate pretext for deportation was an incident in which Jewish workers were injured in the fields, an incident that caused intense panic in the village. Early in the morning, an armed Jewish delegation fromRaʿanana, headed by security chief Moshe Schwartzman, entered Khirbat ʿAzzun. They found its inhabitants near the mosque ‘on their shackles, sitting on the ground and awaiting their fate’. It was a Friday, theday of Islam’s congregational prayer. After attempting to break into themosque, the delegation engaged in a ‘nervous and impatient’ conversation with the village dignitaries regarding assuring the safety of the villagers and their property. The delegation ordered the residents to leave.
Sh. Elon, the local Haganah commander who was with the delegation and oversaw the eviction, testified that the Arabs entrusted him with the keys to their houses and property, to be kept until their return. Later on, the property was sold and the proceeds were deposited in a fund designed for compensating the Arabs once the fighting had ended. Instead, however, Raʿanana used the fund’s resources for building Beit ha-Magen, a monumental memorial hall commemorating themoshava’s members who fell fighting the Arabs.[8]
Ra'anana was established south of Tabsur in 1921. Now a city, some of its suburbs have expanded into land that once belonged to the village.Batzra, founded in 1946 on village land, lies to the north.[3]
In 1992, the Palestinian historianWalid Khalidi wrote: "The village has been completely covered with Israeli citrus orchards, making it difficult to distinguish from the surrounding lands. Citrus and cypress trees grow on the village land."[3]
The estimated number ofPalestinian refugees from Tabsur in 1998 was 2,406.[4]
Authority control databases: National |
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