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| Regions with significant populations | |
|---|---|
| Mexico City,Monterrey,Guadalajara,Toluca,Tapachula,Cuernavaca,Chiapas | |
| Languages | |
| Mexican Spanish,Syrian Arabic | |
| Religion | |
| Islam and Judaism | |
| Related ethnic groups | |
| Syrian andSyrian diaspora |
Syrian Mexicans are Mexicans ofSyrian origin. According to the 2000 census, there were 246 Syrians living in Mexico. In 1890, there were more than 1,000 Syrians residing in the country,[citation needed] but the vast majority emigrated to the United States because of theSyrian civil war.
In the early 20th century, several thousand Syrians emigrated from theOttoman Empire to Mexico. The majority of the Syrian emigrants were ofJewish origin primarily fromAleppo andDamascus. Thousands of Syrian Jews lived in the area from the 1920s to the 1950s, creating a similar counterpart of their Middle Eastern homeland within its streets and plazas. Mexico City's Syrian Jewery is unique in that it was divided in the 1930s into two separate communities, those who were initially from Aleppo (the "Maguen David" community) and those who originated from Damascus.[1][2] Several prominent Mexican intellectuals, politicians and businesspeople are of Syrian origin. Most Syrian immigrants settled inMexico City,Monterrey,Guadalajara,Toluca,Tapachula,Cuernavaca andChiapas.
In 2015, the Mexican government allowed a few Syrian refugees to come to Mexico and complete their university education, with the assistance of a local Mexican NGO.[3] Mexico also donated US$3 million in support of Syrian refugees in Jordan,Lebanon and inTurkey.[4]
Mexico City is home to one of the world's largest Syrian Jewish communities, dating back to the early 20th century.[2]
The Syrian Jewish community in Mexico City began to take shape in the early 20th century when several families fromAleppo in modern-day Syria immigrated to Mexico. They were seeking new economic opportunities and a better life and fleeing religious persecution and political instability in the Ottoman Empire. The initial wave of immigration took place between the 1910s and 1920s, but it continued in smaller numbers throughout the 20th century.[2]
The Syrian Jewish community inRoma, Mexico City was tight-knit, continuing to carry on Syrian and Jewish customs in their own homes, schools, and shops. Arabic continued to be frequently spoken in the community until the late 1930s.[2]
In the 1930s, the Syrian Jewish community split between families from Aleppo and families from Damascus. In 1931, Aleppo-Syrian Jews established the Rodfe Sédek synagogue, based on theGreat Synagogue of Aleppo. In 1953, the Monte Sinaí Synagogue was completed in Roma by the Damascus-Syrian Jewish community.[2]
In the 1950s, Syrian Jews began to move from the Roma neighborhood toPolanco, with basically all members of the community having relocated by the 1970s.[2]
The community speaks a distinct Judeo-Arabic dialect known as "Haketiya" or "Judeo-Syrian," which blends Arabic, Hebrew, and some Spanish elements.[2] Regarding religious practices, the community followsSephardic traditions, which originated in the Iberian Peninsula and were spread by Spanish and Portuguese Jews after their expulsion in 1492.[2]
| Syrian immigration to Mexico between 1921 and 2000[5] | ||||
|---|---|---|---|---|
| Year | Syrian residents | |||
| 1921 | 4.715 | |||
| 1930 | 5.159 | |||
| 1940 | 1.041 | |||
| 1980 | 893 | |||
| 1990 | 478 | |||
| 2000 | 319 | |||
| 2010 | 222 | |||
| 2015 | 3.633 | |||
| Countries |
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| Non-Amerindian |
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| Amerindian |
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