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Swami Shraddhanand

From Wikipedia, the free encyclopedia
Hindu Guru and Arya Samaj activist

Shraddhanand
Born(1856-02-22)22 February 1856
Talwan,Jalandhar,Punjab, India
Died23 December 1926(1926-12-23) (aged 70)
Delhi, India
Cause of deathAssassination
Known forSocial worker
Freedom Fighter
Independence Activist
Teacher
Religious Leader

Munshi Ram, better known asSwami Shraddhanand (22 February 1856 – 23 December 1926)[1] was an Indian independence activist andArya Samajsannyasi who propagated the teachings ofDayananda Saraswati. This included the establishment of educational institutions, like theGurukul Kangri University, and played a key role on theSangathan (consolidation and organisation) and theShuddhi (purification), aHindu reform movement in the 1920s.

Early life and education

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A portrait of Shraddhanand

He was born on 22 February 1856 in the village of Talwan in theJalandhar District of thePunjab Province ofIndia. He was the youngest child in the family of Lala Nanak Chand, who was aPolice Inspector in theUnited Provinces (nowUttar Pradesh), then administered by theEast India Company. His given name was Brihaspati Vij, but later he was called Munshi Ram Vij by his father, a name that stayed with him till he tooksanyas in 1917, variously as Lala Munshi Ram Vij and Mahatma Munshi Ram.

He adoptedatheism after a few incidents, such as when he was prevented from entering the temple while a noble woman was praying. He also was witness to a "compromising" situation involving apriest with anun,[2] the attempted rape of a youngdevotee bypontiffs of theKrishnacult, and the suspicious death of a little girl at the home of aMuslim lawyer. All of these events cemented hisatheism. He eventually passed mukhtari exams and began studying law fromPunjab University Law College to become a lawyer.[2]

Meeting Dayanand

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He first metDayanand Saraswati when Dayanand visitedBareilly to give lectures. His father was handling arrangements and security at the events, due to the attendance of some prominent personalities and British officers. Munshiram attend the lectures at his father's request. He originally went with the intent of spoiling the arrangements, then claimed to be strongly influenced by Dayanand's courage, skill, and strong personality. After completing his studies Munshiram started his practice aslawyer.[2][3]

Career

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Shraddhanand in his early days.

Schools

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In 1892Arya Samaj was split into two factions after a controversy over whether to makeVedic education the core curriculum at theDAV College Lahore. He left the organisation and formed the PunjabArya Samaj. The Arya Samaj was divided between the Gurukul Section and the DAV Section. Shraddhanand headed for Gurukuls. In 1897, whenPandit Lekh Ram was assassinated, Shraddhanand succeeded him. He headed the 'Punjab Arya Pratinidhi Sabha', and started its monthly journal,Arya Musafir.[4] In 1902 he established aGurukul inKangri, India near Haridwar. This school is now recognised asGurukul Kangri University.

In 1917, Mahatma Munshi Ram took sanyas as "Swami Shradhanand Saraswati".

Shraddhanand established Gurukul Indraprashtha inAravali near Faridabad, Haryana.[4]

Activism

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In 1917, Shraddhanand left Gurukul to become an active member of theHindu reform movements and theIndian Independence movement.[3] He began working with theCongress, which he invited to hold its session at Amritsar in 1919. This was because of the Jalianwala massacre, and no one in the Congress Committee disagreed to have a session at Amritsar.Motilal Nehru presided over the session.

He also joined the nationwide protest against theRowlatt Act. The same year he protested in front of a posse of Gurkha soldiers at theClock Tower inChandni Chowk, then was allowed to proceed.[3] In the early 1920s he emerged as an important force in the Hindu Sangathan (consolidation) movement, which was a by product of the now revitalisedHindu Mahasabha.[5]

Swami Shradhanand was the onlyHinduSanyasi who addressed a huge gathering from the minarets of the mainJama Masjid New Delhi, for national solidarity andVedic dharma starting his speech with the recitation ofVedicmantras.[3]

He wrote on religious issues in bothHindi andUrdu. He published newspapers in the two languages as well. He promoted Hindi in theDevanagri script, helped the poor and promoted the education of women. By 1923, he left the social arena and plunged whole-heartedly into his earlier work of theshuddhi movement (re-conversion toHinduism), which he turned into an important force within Hinduism.[6] In 1922, Dr. Ambedkar called Shraddhanand “the greatest and most sincere champion of the Untouchables”.[7]

In late 1923, he became the president ofBhartiya Hindu Shuddhi Sabha, created with an aim of reconverting Muslims, specifically 'Malkana Rajputs' in the westernUnited Province. This brought him into direct confrontation with Muslim clerics and leaders of the time.[4][8] 1,63,000 Malkana Rajputs were converted back to Hindu fold due to this movement.[9]

Assassination

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A 1970 Indian stamp dedicated to Shraddhanand.
Statue of Shraddhanand in front ofDelhi Town Hall.

On 23 December 1926, Shraddhanand was assassinated by anIslamic radical Abdul Rashid.[10] Rashid was hanged to death in 1927.

The 'Swami Shraddhanand Kaksha' at the archeological museum of theGurukul Kangri University inHaridwar houses a photographic journey of his life.[11]

A statue of him was placed in front ofDelhi Town Hall afterindependence, replacing a statue ofVictoria.[12] This location inOld Delhi is termedghantaghar because the old clock tower stood here until the 1950s.[13]

Personal life

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Shraddhanand and his wife Shiva Devi had two sons and two daughters. His wife died when Shraddhanand was only 36 years old. His granddaughterSatyavati was a prominent opponent of the British rule in India.[14]

See also

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Bibliography

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  • The Arya Samaj and Its Detractors: A Vindication, Rama Deva. Published by s.n, 1910.
  • Hindu Sangathan: Saviour of the Dying Race, Published by s.n., 1924.
  • Inside Congress, by Swami Shraddhanand, Compiled by Purushottama Rāmacandra Lele. Published by Phoenix Publications, 1946.
  • Kalyan Marg Ke Pathik (Autobiography:Hindi), New Delhi. n.d.
  • Autobiography (English Translation), Edited by M. R. Jambunathan. Published by Bharatiya Vidya Bhavan, 1961

Further reading

[edit]
EnglishWikisource has original text related to this article:
EnglishWikisource has original text related to this article:
  • Swami Shraddhanand, by Satyadev Vidyalankar, ed. by Indra Vidyavachaspati. Delhi, 1933.
  • Swami Shraddhanand (Lala Munshi Ram), by Aryapathik Lekh Ram. Jallandhar. 2020 Vik.
  • Swami Shraddhanand, by K.N. Kapur. Arya Pratinidhi Sabha, Jallandhar, 1978.
  • Swami Shraddhanand: His Life and Causes, by J. T. F. Jordens. Published by Oxford University Press, 1981.
  • Section Two:Swami Shraddhanand .Modern Indian Political Thought, by Vishwanath Prasad Varma. Published by Lakshmi Narain Agarwal, 1961. Page 447.
  • Chapt XI: Swami Shraddhanand.Advanced Study in the History of Modern India : 1920–1947. by G. S. Chhabra. Published by Sterling Publishers, 1971. Page 211
  • Pen-portraits and Tributes by Gandhiji: '(Sketches of eminent men and women by Mahatma Gandhi)', by Gandhi, U. S. Mohan Rao. Published by National Book Trust, India, 1969. Page 133
  • Swami Shraddhanand – Indian freedom fighters: struggle for independence. Anmol Publishers, 1996.ISBN 81-7488-268-5.
  • Telegram to Swami Shraddhanand, (2 October 1919) –Collected Works, by Gandhi. Published by Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1958. v.16. Page 203.
  • An article on Swami Shraddhanand in "The Legacy of The Punjab" by R M Chopra, 1997, Punjabee Bradree, Calcutta,

References

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  1. ^"Swami Shraddhanand".www.aryasamajhouston.org. Retrieved16 January 2020.
  2. ^abcAutobiographyhttp://www.vedpedia.comArchived 2 February 2011 at theWayback Machine.
  3. ^abcdG.S. Chhatra (2007).Some Indian Personalities of the Time: Swami ShraddhanandAdvanced Study in the History of Modern India Lotus Press.ISBN 81-89093-08-8 p. 227.
  4. ^abcG. R. Thursby (1975).ControversyHindu-Muslim Relations in British India: A Study of Controversy, Conflict, and Communal Movements in Northern India 1923–1928, BRILL.ISBN 90-04-04380-2. p. 15.
  5. ^Chetan Bhatt (2001).ShraddhanandHindu Nationalism: Origins, Ideologies and Modern Myths Berg Publishers.ISBN 1-85973-348-4. p. 62.
  6. ^R. K. Ghai. (1990)Shuddhi Movement in India: A Study of Its Socio-political Dimensions, Commonwealth Publishers.ISBN 9788171690428, p. 43.
  7. ^Dr. Babasaheb Ambedkar Writings & Speeches Vol. 9. Dr. Ambedkar Foundation. 1991. pp. 23–24.ISBN 978-93-5109-064-9.
  8. ^Kenneth W. Jones (1987).Socio-Religious Reform Movements in British India: Socio-Religious Reform Movements in British India, Volume III Cambridge University Press.ISBN 0-521-24986-4. p. 194.
  9. ^Gupta, Charu (1998)."Articulating Hindu Masculinity and Femininity: 'Shuddhi' and 'Sangathan' Movements in United Provinces in the 1920s".Economic and Political Weekly.33 (13):727–735.ISSN 0012-9976.JSTOR 4406586.
  10. ^"Ram Madhav on history textbook deletions: All NCERT has done is present the facts about Gandhi's assassination".The Indian Express. 21 April 2023. Retrieved22 August 2024.
  11. ^Archaeological MuseumGurukul Kangri University.
  12. ^"Stories in stone",The Hindu, 20 October 2014
  13. ^Clock Tower Chandni Chowk, Delhi, Early 1900s. Columbia.edu. Retrieved on 17 December 2018.
  14. ^Geraldine Forbes (1999).Women in Modern India, Volume 4. Cambridge University Press. p. 148.ISBN 9780521612401.

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