A depiction of Rabbi Ashi teaching at the Sura Academy
Abba Arikha arrived atSura city to find no lively Jewish religious public life, and since he was worried about the continuity of the Jewish community in Babylonia, he left his colleagueSamuel of Nehardea and began working to establish the yeshiva that would become Sura Academy. Upon Abba Arikha's arrival, teachers from surrounding cities and towns descended upon Sura. The Academy of Sura was formally founded in the year 225 CE, several years after his arrival.
Sura Academy would eventually grow to include a faculty of 1,200 members and included the following features:
ˀekhseḏrā (Jewish Babylonian Aramaic:אכסדרא), a covered walkway leading from the street up to the house of learning
qṭon (קיטון), offices for the rabbis and deans and classrooms for teachers
gannǝtā (גינתא), garden whose produce fed the academy's teachers and students
ṣeppē (ציפי), flat mats placed on the floor, where teachers and students could rest between classes
Sura Academy soon became the most influential yeshiva in its region, besting theNehardea Academy.
The academy's classes were occasionally held atMatha-Mehasia (מתא מחסיא), a suburb of Sura city, and after a while aTorah center was founded there as well.
Feroz Shapur, (Hellenized as Pirisapora or Bersabora, now known asAnbar), a town adjacent or identical to Nehardea; academy of Pumbedita was moved to this town for half of the 6th century
Mahuza, nowal-Mada'in; the academy of Pumbedita was relocated to Mahuza during the time ofRava Amora
^The list names is also based on "Jews in Islamic countries in the Middle Ages",Moshe Gil, p. 404 – A Chronological List of the Geonim of Sura and Pumbedita[1]
^The list dates are in accordance with the work of Prof.Moshe Gil, "Kingdom of Israel in the Gaonic era", 1997(in Hebrew). Some of the information concerning the dates are based on factual sources, however, some are based on premises, in the absence of authoritative sources or due to contradiction between sources. There is a dispute among the scholars concerning some of the dates, and not all is agreed upon.
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