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Supremacism

From Wikipedia, the free encyclopedia
Ideology
Not to be confused withSuprematism.

Part ofa series on
Discrimination
Manifestations
Related topics

Supremacism is the belief that a certain group of people are superior to, and should have authority over, all others.[1] The presumed superior group can be defined byage,gender,race,ethnicity,religion,sexual orientation,language,social class,ideology,nationality,culture,generation, or any other human characteristic.

National

[edit]
See also:Ultranationalism

Indian supremacism

[edit]

InAsia, Indians inAncient India considered all foreignersbarbarians. TheMuslim scholarAl-Biruni wrote that the Indians called foreigners impure.[2] A few centuries later, Dubois observes that "Hindus look upon Europeans as barbarians totally ignorant of all principles of honour and good breeding... In the eyes of a Hindu, a Pariah (outcaste) and a European are on the same level."[2] The Chinese also considered the Europeans repulsive, ghost-like creatures, and they even considered them devils. Chinese writers also referred to foreigners as barbarians.[3]

Russian chauvinism

[edit]
See also:Ruscism
These paragraphs are an excerpt fromGreat Russian chauvinism.[edit]
Great Russian chauvinism (Russian:великорусский шовинизм) is a term defined by the earlySoviet government officials, most notablyVladimir Lenin, to describe an ideology of the "dominant exploiting classes of the nation, holding a dominant (sovereign) position in the state, declaring their nation as the "superior nation". Lenin promoted an idea for the Bolshevik party to defend the right of oppressed nations within the formerRussian Empire toself-determination and equality as well as the language-rights movement of the newly formed republics.

Sinocentrism

[edit]
These paragraphs are an excerpt fromSinocentrism.[edit]
Sinocentrism refers to a worldview thatChina is the cultural, political, or economic center of the world.[4] Sinocentrism was a core concept in variousChinese dynasties. The Chinese considered themselves to be "all-under-Heaven", ruled by the emperor, known asSon of Heaven. Those that lived outside of theHuaxia were regarded as "barbarians". In addition, states outside of China, such as Vietnam, Japan or Korea, were considered to bevassals of China.[5]

Racial

[edit]
Further information:Racism,Racial discrimination,Racial hierarchy, andRacial segregation

White supremacism

[edit]
Main article:White supremacy
See also:Eurocentrism

Centuries ofEuropean colonialism in the Americas,Asia,Africa andOceania were justified byEurocentric attitudes as well as sometimes bywhite supremacist attitudes.[6]

During the 19th century, "The White Man's Burden", the phrase which refers to the thought that whites have the obligation to make the societies of the other peoples more 'civilized', was widely used to justify colonial policies as a noble enterprise.[7][8] HistorianThomas Carlyle, best known for his historical account of theFrench Revolution,The French Revolution: A History, argued that western policies were justified on the grounds that they provided the greatest benefit to "inferior" native peoples.[9] However, even at the time of its publication in 1849, Carlyle's main work on the subject, theOccasional Discourse on the Negro Question, was poorly received by his contemporaries.[10]

According to William Nicholls,religious antisemitism can be distinguished fromracial antisemitism which is based onracial orethnic grounds. "The dividing line was the possibility of effective conversion ... a Jew ceased to be a Jew uponbaptism." However, with racial antisemitism, "Now the assimilated Jew was still a Jew, even after baptism ... . From theEnlightenment onward, it is no longer possible to draw clear lines of distinction between religious and racial forms of hostility towards Jews... Once Jews have been emancipated and secular thinking makes its appearance, without leaving behind the old Christian hostility towards Jews, the new term antisemitism becomes almost unavoidable, even before explicitly racist doctrines appear."[11]

One of the firsttypologies which was used to classify various human races was invented byGeorges Vacher de Lapouge (1854–1936), a theoretician ofeugenics, who publishedL'Aryen et son rôle social (1899 – "TheAryan and his social role") in 1899. In his book, he divides humanity into various,hierarchical races, starting with the highest race which is the "Aryan white race, dolichocephalic", and ending with the lowest race which is the "brachycephalic", "mediocre and inert" race, that race is best represented bySouthern European,Catholic peasants".[12] Between these, Vacher de Lapouge identified the "Homo europaeus" (Teutonic,Protestant, etc.), the "Homo alpinus" (Auvergnat,Turkish, etc.), and finally the "Homo mediterraneus" (Neapolitan,Andalus, etc.) Jews were brachycephalic just like the Aryans were, according to Lapouge; but he considered them dangerous for this exact reason; they were the only group, he thought, which was threatening to displace the Aryan aristocracy.[13] Georges Vacher de Lapouge became one of the leading inspirations ofNazi antisemitism andNazi racist ideology.[14]

United States

[edit]
Further information:Racism in the United States

White Americans who participated in theAtlantic slave trade believed and Justified their economic exploitation of African Americans by creating ascientific theory of white superiority and black inferiority.[15]Thomas Jefferson, who was a believer of scientific racism and enslaver of over 600 African Americans (regarded as property under theArticles of Confederation),[16] wrote that blacks were "inferior to the whites in the endowments of body and mind."[17]

A justification for theconquest ofAmerican Indian tribes emanated from theirdehumanized perception as the "merciless Indian savages", as described in theUnited States Declaration of Independence.[18][19]

Before the outbreak of theAmerican Civil War, theConfederate States of America was founded with aconstitution that contained clauses which restricted the government's ability to limit or interfere with the institution of "negro" slavery.[20] In the 1861Cornerstone Speech, Confederate vice president,Alexander Stephens declared that one of the Confederacy's foundational tenets was White Supremacy over African American slaves.[21] Following the war, a hate group, known as theKu Klux Klan, was founded in theAmerican South, after the end of theAmerican Civil War. Its purpose has been to maintain White, Protestant supremacy in the US after theReconstruction period, which it did so through violence and intimidation.[22]

TheAnti-Defamation League[23] (ADL) andSouthern Poverty Law Center[24] condemn writings about "Jewish Supremacism" byHolocaust-denier, formerGrand Wizard of the KKK, andconspiracy theoristDavid Duke asantisemitic – in particular, his bookJewish Supremacism: My Awakening to the Jewish Question.[25]Kevin B. MacDonald, known for histheory of Judaism as a "group evolutionary strategy", has also been accused of being "antisemitic" and a "white supremacist" in his writings on the subject by the ADL[26] and his own university psychology department.[27]

Nazi Germany

[edit]
Further information:Nazi racial theories andRacial policy of Nazi Germany

From 1933 to 1945,Nazi Germany, under the rule ofAdolf Hitler, promoted the belief in the existence of a superior,AryanHerrenvolk, ormaster race. Thestate's propaganda advocated the belief thatGermanic peoples, whom they called "Aryans", were a master race or aHerrenvolk whose members were superior to theJews,Slavs, andRomani people, so-called "gypsies".Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of theancien régime in France onracial intermixing, which he believed had destroyed the purity of theNordic race. Gobineau's theories, which attracted a large and strong following in Germany, emphasized the belief in the existence of an irreconcilable polarity between Aryan andJewish cultures.[28]

Black supremacism

[edit]
Main article:Black supremacy

Cornel West, an African-American philosopher, writes thatblack supremacist religious views arose in America as a part ofblack Muslim theology in response to white supremacy.[29]

Hutu supremacism

[edit]
These paragraphs are an excerpt fromHutu Power.[edit]
Hutu Power, or Hutu Supremacy, is anethnic supremacist ideology that asserts the ethnic superiority ofHutu, often in the context of being superior toTutsi andTwa, and therefore, they are entitled to dominate and murder these two groups and other minorities. Espoused by Hutu extremists, widespread support for the ideology led to the 1994Rwandan genocide against the Tutsi and the members of their families, the moderate Hutu who opposed the killings, and the Twa, who were considered traitors. Hutu Power political parties and movements included theAkazu, theParmehutu, theCoalition for the Defence of the Republic and itsImpuzamugambi paramilitary militia, and the governingNational Republican Movement for Democracy and Development and itsInterahamwe paramilitary militia. The belief in the theory that Hutu people are superior is most common inRwanda andBurundi, where they make up the majority of the population. Due to its sheer destructiveness, the ideology has been compared toNazism in theWestern world.[30]

Arab supremacism

[edit]

InAfrica, black SouthernSudanese allege that they are being subjected to a racist form ofArab supremacy, which they equate with the historic white supremacism ofSouth Africa'sapartheid.[31] The allegedgenocide andethnic cleansing in the ongoingWar in Darfur has been described as an example ofArabracism.[32]For example, in their analysis of the sources of the conflict, Julie Flint andAlex de Waal say thatColonel Gaddafi, the leader ofLibya, sponsored "Arab supremacism" across theSahara during the 1970s. Gaddafi supported the "Islamic Legion" and the Sudanese opposition "National Front, including theMuslim Brothers and the Ansar, theUmma Party's military wing." Gaddafi tried to use such forces to annexChad from 1979 to 1981. Gaddafi supported the Sudanese government'swar in the South during the early 1980s, and in return, he was allowed to use the Darfur region as a "back door to Chad". As a result, the first signs of an "Arab racist political platform" appeared in Darfur in the early 1980s.[33]

Religious

[edit]
See also:Religious intolerance andReligious exclusivism

Christianity

[edit]
Main article:Christian supremacy
See also:Christian terrorism

Academics Carol Lansing and Edward D. English argue thatChristian supremacism was a motivation for theCrusades in theHoly Land, as well as a motivation for crusades against Muslims and pagans throughout Europe.[34] Theblood libel is a widespread Europeanconspiracy theory which led to centuries ofpogroms and massacres of European Jewish minorities because it alleged that Jews required the pure blood of a Christian child in order to makematzah forPassover.Thomas of Cantimpré writes of theblood curse which the Jews put upon themselves and all of their generations at the court ofPontius Pilate where Jesus was sentenced to death: "A very learned Jew, who in our day has been converted to the (Christian) faith, informs us that one enjoying the reputation of a prophet among them, toward the close of his life, made the following prediction: 'Be assured that relief from this secret ailment, to which you are exposed, can only be obtained through Christian blood ("solo sanguine Christiano")."[35] TheAtlantic slave trade has also been partially attributed to Christian supremacism.[36] TheKu Klux Klan has been described as awhite supremacist Christian organization, as are many other white supremacist groups, such as thePosse Comitatus and theChristian Identity andPositive Christianity movements.[37][38]

Islam

[edit]
See also:Islamic extremism andIslamic terrorism

AcademicsKhaled Abou El Fadl, Ian Lague, and Joshua Cone note that, while theQuran and otherIslamic scriptures express tolerant beliefs, such asAl-Baqara 256 "there is no compulsion in religion",[39] there have also been numerous instances of Muslim or Islamic supremacism.[40] Examples of how supremacists have interpreted Islam include thehistory of slavery in the Muslim world,Caliphate,[41]Ottoman Empire, the early-20th-centurypan-Islamism promoted byAbdul Hamid II,[42] thejizya and supremacy ofSharia law, such as rules of marriage in Muslim countries being imposed on non-Muslims.[43]

While non-violentproselytism of Islam (Dawah) is not Islamic supremacism,forced conversion to Islam is Islamic supremacism.[44][45] Death penalty forapostasy in Islam is a sign of Islamic supremacism.[46]

Numerous massacres andethnic cleansing of Jews, Christians and non-Muslims[47] occurred in some Muslim-majority countries including in Morocco, Libya, and Algeria, where eventually Jews were forced to live inghettos.[48] Decrees ordering the destruction ofsynagogues were enacted during theMiddle Ages in Egypt, Syria, Iraq, and Yemen.[49] At certain times in Yemen, Morocco, andBaghdad, Jews wereforced to convert to Islam or face theIslamic death penalty.[50] While there were antisemitic incidents before the 20th century, antisemitism increased after theArab–Israeli conflict. Following the1948 Arab–Israeli War, thePalestinian exodus, thecreation of the State of Israel and Israeli victories during the wars of1956 and1967 were a severe humiliation to Israel's opponents – primarily Egypt, Syria, and Iraq.[51] However, by the mid-1970s the vast majority of Jewshad left Muslim-majority countries, moving primarily to Israel, France, and the United States.[52] The reasons for the Jewish exodus are varied and disputed.[52]

Judaism

[edit]
Main article:Jewish supremacy
See also:Jewish extremist terrorism

Ilan Pappé, anexpatriate Israeli historian, writes that theFirst Aliyah to Israel "established a society based on Jewish supremacy" within "settlement-cooperatives" that were Jewish owned and operated.[53]Joseph Massad, a professor ofArab studies, holds that "Jewish supremacism" has always been a "dominating principle" inreligious and secularZionism.[54][55]

Sexual

[edit]

Male supremacism

[edit]
Further information:Sexism,Misogyny,Patriarchy,Hegemonic masculinity, andAndrocentrism

Feminist scholars[56] argue that inpatriarchy, male supremacism is upheld through a variety of cultural, political, religious, sexual, and interpersonal systems and relations.[56][57] Since the 19th century there have been a number of feminist movements opposed to male supremacism, usually aimed at achieving equal legal rights and protections for women in all cultural, political and interpersonal relations.[58][59][60]

Social cleansing

[edit]
These paragraphs are an excerpt fromSocial cleansing.[edit]
Social cleansing (Spanish:limpieza social) issocial group-based killing that consists of the elimination of members of society who are considered "undesirable", including, but not limited to, the homeless, criminals,street children, the elderly, the poor, the weak, the sick, the needy and the disabled.[61][62][63] This phenomenon is caused by a combination of economic and social factors, but killings are notably present in regions with high levels ofpoverty and disparities of wealth.[61][64] Perpetrators are usually of the same community as the victims and they are often motivated by the idea that the victims are a drain on the resources of society.[61][65] Efforts by national and local governments to stop these killings have been largely ineffective. The government and police forces are often involved in the killings, especially inAfrica,Asia, andSouth America.[62][66][67]

Political cleansing

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These paragraphs are an excerpt fromPolitical cleansing of population.[edit]
Political cleansing of a population is the elimination of categories of people in specific areas for political reasons. The means may vary and includeforced migration,ethnic cleansing andpopulation transfers.

See also

[edit]

Notes

[edit]
  1. ^"Supremacist".Merriam-Webster. November 7, 2023.
  2. ^abThe First Spring: The Golden Age of India by Abraham Eraly p. 313
  3. ^The Haunting Past: Politics, Economics and Race in Caribbean Life by Alvin O. Thompson p. 210
  4. ^"Beneath the Facade of China".School of Contemporary Chinese Studies. NG8 1BB. May 30, 2007.
  5. ^Tan Chung (September 1973)."On Sinocentrism: A Critique".China Report.9 (5):38–50.doi:10.1177/000944557300900507.ISSN 0009-4455.
  6. ^Takashi Fujitani, Geoffrey Miles White, Lisa Yoneyama,Perilous memories: the Asia-Pacific War(s),p. 303, 2001.
  7. ^Miller, Stuart Creighton (1982).Benevolent Assimilation: The American Conquest of the Philippines, 1899–1903. Yale University Press. p. 5.ISBN 978-0-300-03081-5....imperialist editors came out in favor of retaining the entire archipelago (using) higher-sounding justifications related to the "white man's burden.
  8. ^Opinion archive, International Herald Tribune (February 4, 1999)."In Our Pages: 100, 75 and 50 Years Ago; 1899: Kipling's Plea".International Herald Tribune: 6.: Notes that Rudyard Kipling's new poem, "The White Man's Burden", "is regarded as the strongest argument yet published in favor of expansion."
  9. ^"Occasional Discourse on the Negro Question".
  10. ^"Occasional Discourse on the Negro Question".
  11. ^Nichols, William:Christian Antisemitism, A History of Hate (1993) p. 314.
  12. ^Hecht, Jennifer Michael (2003).The end of the soul: scientific modernity, atheism, and anthropology in France. New York: Columbia University Press. p. 171.ISBN 978-0231128469.OCLC 53118940.
  13. ^Hecht, Jennifer Michael (2003).The end of the soul : scientific modernity, atheism, and anthropology in France. New York: Columbia University Press. pp. 171–172.ISBN 978-0231128469.OCLC 53118940.
  14. ^SeePierre-André Taguieff,La couleur et le sang – Doctrines racistes à la française ("Colour and Blood – Racist doctrinesà la française"), Paris,Mille et une nuits, 2002, 203 pages, andLa Force du préjugé – Essai sur le racisme et ses doubles, TelGallimard, La Découverte, 1987, 644 pages
  15. ^Boggs, James (October 1970). "Uprooting Racism and Racists in the United States".The Black Scholar.2 (2). Paradigm Publishers:2–5.doi:10.1080/00064246.1970.11431000.JSTOR 41202851.
  16. ^Finkelman, Paul (2012).Slavery in the United States. Duke University School of Law. p. 116.
  17. ^Paul Finkelman (November 12, 2012)."The Monster of Monticello".The New York Times. Retrieved January 8, 2022.
  18. ^"Facebook labels declaration of independence as 'hate speech'".The Guardian. RetrievedJanuary 8, 2022.
  19. ^Out West. University of Nebraska Press. 2000. p. 96.
  20. ^"Constitution of the Confederate States". March 11, 1861.: "No bill of attainder, ex post facto law, or law denying or impairing the right of property in negro slaves shall be passed."
  21. ^Alexander Stephens (March 21, 1861)."'Corner Stone' Speech".: "Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition."
  22. ^Eric Foner,Reconstruction: America's Unfinished Revolution, 1863–1877, Perennial (HarperCollins), 1989, pp. 425–426.
  23. ^"David Duke: Ideology".ADL.org.Anti-Defamation League. Archived fromthe original on April 2, 2015. RetrievedMarch 23, 2015.
  24. ^"American Renaissance". Southern Poverty Law Center. RetrievedMarch 21, 2015.
  25. ^Duke, David.Jewish Supremacism: My Awakening to the Jewish Question. Aware Journalism, 2007.
  26. ^"Kevin MacDonald: Ideology".archive.adl.org/. Anti-Defamation League. RetrievedMarch 21, 2015.
  27. ^Rider, Tiffany (October 6, 2008)."Academic senate disassociates itself from Professor MacDonald".Daily 49er. Archived fromthe original on December 15, 2012. RetrievedJuly 31, 2017.
  28. ^Blamires, Cyprian; Jackson, Paul.World Fascism: A Historical Encyclopedia: Volume 1. Santa Barbara, California: ABC-CLIO, Inc, 2006. p. 62.
  29. ^Cornel West,Race Matters, Beacon Press, 1993,p. 99: "The basic aim ofblack Muslim theology – with its distinct black supremacist account of the origins of white people – was to counter white supremacy."
  30. ^Becker, Heike (January 26, 2017)."Auschwitz to Rwanda: the link between science, colonialism and genocide".The Conversation. RetrievedMay 16, 2022.
  31. ^"Racism in Sudan". February 2011. Archived fromthe original on March 25, 2012. RetrievedFebruary 26, 2011.
  32. ^"Welcome To B'nai Brith". Bnaibrith.ca. August 4, 2004. Archived fromthe original on September 19, 2010. RetrievedJuly 11, 2010.
  33. ^Flint and de Waal,Darfur: A New History of a Long War, rev. ed. (London and New York: Zed Books, 2008), pp. 47–49.
  34. ^Carol Lansing; Edward D. English,A companion to the medieval world, Vol. 7, John Wiley and Sons, 2009,p. 457,ISBN 978-1405109222
  35. ^Albert Ehrman, "The Origins of the Ritual Murder Accusation and Blood Libel",Tradition: A Journal of Orthodox Jewish Thought, Vol. 15, No. 4 (Spring 1976): 86
  36. ^Mary E. Hunt, Diann L. Neu,New Feminist Christianity: Many Voices, Many Views, SkyLight Paths Publishing, 2010,p. 122,ISBN 978-1594732850
  37. ^R. Scott Appleby,The ambivalence of the sacred: religion, violence, and reconciliation, Carnegie Commission on Preventing Deadly Conflict series, Rowman & Littlefield, 2000,p. 103,ISBN 978-0847685554
  38. ^"PublicEye.org – The Website of Political Research Associates".publiceye.org. RetrievedJuly 4, 2015.
  39. ^Quran2:256
  40. ^Joshua Cohen, Ian Lague, Khaled Abou El Fadl,The place of tolerance in Islam, Beacon Press, 2002,p. 23,ISBN 978-0807002292
  41. ^Cramer, Frederick H. (1952)."The Arab Empire: A Religious Imperialism".Current History.22 (130). University of California Press:340–347.doi:10.1525/curh.1952.22.130.340.ISSN 0011-3530.JSTOR 45308160. RetrievedOctober 6, 2024.
  42. ^Gareth Jenkins,Political Islam in Turkey: running west, heading east?, Macmillan, 2008,p. 59,ISBN 978-1403968838
  43. ^Malise Ruthven,Islam: a very short introduction, Oxford University Press, 1997, Macmillan, 2008p. 117,ISBN 978-0-19-950469-5
  44. ^Dorsey, James M (2024). "The Battle for the Soul of Islam". Singapore: Springer Nature Singapore. pp. 1–32.doi:10.1007/978-981-97-2807-7_1.ISBN 978-981-972806-0.{{cite book}}:Missing or empty|title= (help)
  45. ^Lewis, Bernard (1988).The Political Language of Islam. p. 73.
  46. ^Sanjeev Kumar H. M. (October 10, 2018). "Islam and the Question of Confessional Religious Identity: The Islamic State, Apostasy, and the Making of a Theology of Violence".Contemporary Review of the Middle East.5 (4). SAGE Publications:327–348.doi:10.1177/2347798918806415.ISSN 2347-7989.
  47. ^"The Forgotten Refugees – Historical Timeline". September 27, 2008. Archived fromthe original on September 27, 2008. RetrievedMarch 20, 2019.
  48. ^Roumani, Maurice.The Case of the Jews from Arab Countries: A Neglected Issue, 1977, pp. 26–27.
  49. ^"The Treatment of Jews in Arab/Islamic Countries". Jewishvirtuallibrary.org. February 19, 1947. RetrievedJuly 2, 2011.
  50. ^Bat Ye'or,The Dhimmi, 1985, p. 61
  51. ^Lewis (1986), p. 204.[full citation needed]
  52. ^abShenhav, Yehouda A. (2006).The Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity. Stanford University Press.ISBN 978-0804752961 – via Google Books.
  53. ^Ilan Pappé (1999).The Israel/Palestine question. Psychology Press. p. 89.ISBN 978-0415169479.Whereas the First Aliya established a society based on Jewish supremacy, the Second Aliya's method of colonization was separation from Palestinians.
  54. ^David Hirsch,Anti-Zionism and Antisemitism: Cosmopolitan ReflectionsArchived 2008-10-11 at theWayback Machine, The Yale Initiative for the Interdisciplinary Study of Antisemitism Working Paper Series; discussion ofJoseph Massad's "The Ends of Zionism: Racism and the Palestinian Struggle",Interventions, Vol. 5, No. 3, 440–451, 2003.
  55. ^According toJoseph Massad's"Response to the Ad Hoc Grievance Committee Report"Archived 2006-09-13 at theWayback Machine on hisColumbia University web site during a 2002 rally he said "Israeli Jews will continue to feel threatened if they persist in supporting Jewish supremacy." Massad says others have misquoted him as saying Israel was a "Jewish supremacist and racist state." See for example David Horowitz,The professors: the 101 most dangerous academics in America, Regnery Publishing,271, 2006
  56. ^abGraham, Philip (2017)."Male Sexuality and Pornography".Men and Sex: A Sexual Script Approach. Cambridge and New York:Cambridge University Press. pp. 250–251.doi:10.1017/9781316874998.013.ISBN 978-1107183933.LCCN 2017004137.Patriarchal beliefs assert superiority of men with a right to leadership in family and public life.
  57. ^Peggy Reeves Sanday,Female power and male dominance: on the origins of sexual inequality, Cambridge University Press, 1981,pp. 6–8,113–114,174,182.ISBN 978-0-521-28075-4
  58. ^Collins Dictionary and Thesaurus. London: Collins. 2006.ISBN 978-0-00-722405-0.
  59. ^Humm, Maggie (1992).Modern feminisms: Political, Literary, Cultural. New York: Columbia University Press.ISBN 978-0-231-08072-9.
  60. ^Cornell, Drucilla (1998).At the heart of freedom: feminism, sex, and equality. Princeton, NJ: Princeton University Press.ISBN 978-0-691-02896-5.
  61. ^abcOrdoñez 1996, p. 18.
  62. ^abSchwartz 1995, p. 384.
  63. ^Sanford 2008, p. 110.
  64. ^Federici 2010, p. 12.
  65. ^Federici 2010, p. 18.
  66. ^Abrahams 1987, p. 187.
  67. ^Miguel 2005, p. 1155.
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