Sufism in Sindh covers the tradition ofSufism inSindh, which is reputed to be an area ofmystics.[1] Sindh is famous for the enormous number of saints and mystics who lived there and preached peace and brotherhood.[2] According to popular legend, 125,000 of them are buried onMakli Hill nearThatta.[3][4] There is an abundance of Sufi literature produced in Sindh throughout history.[2]
Abdullah Shah Ghazi was aMuslim mystic and one of the earliestSufis in Sindh who came from Arabia.[5][6] His father,Muhammad al-Nafs al-Zakiyya, was a descendant of the Islamic prophetMuhammad through his daughterFatimah.[7]
The mysticHusain ibn Mansur al Hallaj, who is credited with the utteranceAnal Haqq ("I am The Creative Truth"), reached Sindh in 905, proceeding fromGujarat. He travelled extensively throughout Sindh and discussed theological matters with local sages.[8] He inspired many poets and musicians in the region.Sachal Sarmast was one of the greatest admirers of Mansur Hallaj and pays homage to him in his poetry frequently.[9]
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In 12th Century, a new wave of Sufi Mystics came to South Asia, these includedMu'in al-Din Chishti who brought theChishtiyya order to South Asia,Lal Shahbaz Qalandar, a Sufi saint from Sindh itself and founder of theQalandariyya order,Baha-ud-din Zakariya, aSunni Muslim scholar saint and poet who established theSuhrawardiyya order ofBaghdad in medieval South Asia,Baba Farid, amystic, poet and preacher andJalaluddin Surkh-Posh Bukhari.
Bahauddin Zakariya, Lal Shahbaz Qalandar, Baba Farid and Syed Jalalauddin Bukhari, together became known as the legendaryHaq Char Yaar, or "Four friends" group. Friendship of these famous Sufi saints who were preaching in different regions of South Asia at that time helped spread Sufism in Sindh.[10]
Sufi Saints likePir Mangho andBodla Bahar were disciples of Baba Farid and Lal Shahbaz Qalandar who were greatly inspired by them and continued to spread Sufism in Sindh in 13th Century.
By 15th Century, Sindh started producing many Sufi saints and poets of its own such asMakhdoom Bilawal andQazi Qadan ofBukkur who is also known as "The Father of Classical Sindhi Poetry".[11][12]
UnderMughal Empire, Sindh saw a large number of Sufi Saints and poets these includedShah Abdul Karim Bulri, a Sufi Poet who was also the great-great-grandfather of another famous Sufi poet Shah Abdul Latif Bhittai,[13]Shah Inat Rizvi,Bibi Jamal Khatun, a female Sufi saint whose mother was daughter of Qazi Qadan[14] andShah Inayat Shaheed, another saint of Sindh who was executed on the orders of Mughal EmperorFarrukhsiyar.[15]
By 18th Century, Sufism had reached its high point in Sindh due to the poetry of Sufi Saints likeShah Abdul Latif Bhittai,Khawaja Muhammad Zaman ofLuari,Mir Janullah Shah,Rohal Faqir andSachal Sarmast.
By 19th Century, Mughal Empire started declining and Sindh also saw a decline in Sufi poets and Saints. Some famous Sufi Saints and poets of this era from Sindh wereFaqir Qadir Buksh Bedil and his sonMuhammad Mohsin Bekas,Syed Misri Shah,Pir Hadi Hassan Bux Shah Jilani,Sufi Budhal Faqeer,Nadir Ali Shah,Khwaja Abdul Ghaffar Naqshbandi andMewa Shah.
Sufism has become a primary marker of Sindhi identity for both Muslims and Hindus.[17] Sufism ideology is continued to be practiced by locals even though some terrorists have tried to attack sufism by attacking modern sufis likeSayyid Ghulam Hussain Shah Bukhari[18] and shrines like the one inSehwan Sharif which was the site of asuicide bombing in 2017 carried out by theIslamic State.[19]
According toMichel Boivin, music is inseparable from Sufi poetry in Sindh.[20]
The author of theAkbarnamah wrote that the kafi music originated from Sindh. The art of 'musical narration' had received patronisation under theSoomra dynasty of Sindh and was further developed and patronised under theSammahs.[2]
The most renowned Sindhi genre of poetry is thekafi which, according toAnnemarie Schimmel, is accompanied by instruments and is a vehicle of mystical songs.[20] Shah 'Abd al-Latif is seen as the greatest renovator of Sufi music in Sindh.[2]
The philosophy of Persian poets deeply influenced Sindhi Sufistic thought and poetry. During Muslim rule in Sindh, the works ofRumi,Attar,Jami,Khayyam,Saadi and other poetic Persian mystics were keenly studied by both Hindu and Muslim scholars. Sachal was deeply influenced by Attar. Shah Abdul Latif was influenced byMaulana Jalaluddin Rumi.[4]
| Shrine of | Era C.E. | Tomb | City | Photo |
|---|---|---|---|---|
| Abdullah Shah Ghazi | 720–773 | Clifton | Karachi |  |
| Sayyid Muhammad Al-Makki | 1145–1246 | Arak Fort,Bukkur | Sukkur |  |
| Syed Muhammad Usman (Lal Shahbaz Qalandar) | 1177–1274 | Sehwan Sharif | Jamshoro District |  |
| Bodla Bahar | 1238–1298 | Sehwan Sharif | Jamshoro District | |
| Pir Mangho | 13th century | Gadap Town | Karachi |  |
| Makhdoom Bilawal | 1451–1522 | Baghban (nearDadu City) | Dadu District |  |
| Shah Abdul Karim Bulri | 1536–1623 | Bulri | Tando Muhammad Khan District | .png) |
| Shah Inayat Shaheed | 1655–1718 | Jhok Shareef | Sujawal Districtl | |
| Khawaja Muhammad Zaman | 1713–1775 | Luari Sharif | Badin District |  |
| Shah Abdul Latif Bhittai | 1689/1690-1752 | Bhit Shah | Matiari District |  |
| Sachal Sarmast | 1739–1829 | Daraza | Khairpur |  |
| Qalandar Baba Auliya | 1898–1979 | Shadman Town | Karachi | |
| Pir Hadi Hassan Bux Shah Jilani | 1846–1900 | Duthro Sharif | Sanghar District |  |
| Nadir Ali Shah | 1897–1974 | Sehwan Sharif | Jamshoro District |  |
