Strzyga (Polish pronunciation:[ˈstʂɨɡa], plural: strzygi, masculine: strzygoń), sometimes translated asstriga,[1][2] (which is also theLatin term for it)[3] is usually a female demon inSlavic mythology, which stems from the mythologicalStrix ofancient Rome andancient Greece.[4] The demon is similar to avampire,[5] and is predominantly found inPolish andSilesian folklore.
According toAleksander Brückner, the word is derived fromStrix, Latin for owl and a bird-like creature which fed on human flesh and blood in Roman and Greek mythology.[4] Hungariansztriga, the Albanianshtriga andRomanian:strigă are alsocognate and related.
It is unclear how the wordstrzyga was adapted by the Polish people, though it might have been through theBalkan peoples. The termstrzyga could also sometimes mean avampire orupiór.[6][7][8] After the 18th century, there was a distinction betweenstrzyga and upiór; the first one was more connected to witchcraft, while the latter was more of a flying, vampiric creature.[9][5]
Thestrzyga remained a popular element in the folklore of rural Poland well into the late 19th and early 20th century, as shown byWładysław Reymont in his Nobel Prize-winning novelChłopi (The Peasants). Its story takes place during the 1880s inCongress Poland and follows the everyday life of the peasantry in a typical Polish village. In the tenth chapter of book two, some of the characters gather together to exchange stories and legends, in one of which the striga is described as having a bat's wings (strzygi z nietoperzowymi skrzydłami przelatują).[10]
Astrzyga is a usually female demon similar to vampire inSlavic (and especiallyPolish) folklore. People who were born with two hearts and two souls, and two sets of teeth (the second one barely visible) were believed to be strzygi.[9][5]Somnambulics or people without armpit hair could also be seen as ones.[12] Furthermore, a newborn child with already developed teeth was also believed to be one.[8] When a person was identified as astrzyga, they were chased away from human dwelling places. During epidemics, people were gettingburied alive, and those who managed to get out of their graves, often weak, ill and with mutilated hands, were said to be strzygi by others.[13] It is said that strzygi usually died at a young age, but, according to belief, only one of their two souls would pass to the afterlife; the other soul was believed to cause the deceasedstrzyga to come back to life and prey upon other living beings.[14] These undead creatures were believed to fly at night in a form of an owl and attack night-time travelers and people who had wandered off into the woods at night, sucking out their blood and eating their insides.[15]Strzyga were also believed to be satisfied with animal blood, for a short period of time.[5] According to the other sources, strzygi were believed not to harm people but to herald someone's imminent death.[14] In this, they resemblebanshees.
When a person believed to be astrzyga died,decapitating the corpse and burying the head separate from the rest of the body was believed to prevent thestrzyga from rising from the dead;[16] burying the body face down with asickle around its head was believed to work as well.[9] Other methods of protection from thestrzyga (some similar to those from vampires) included:
{{cite book}}: CS1 maint: others (link)Po polach błądzili ciemnych, prześwietlonych widziadłami, co jak żagwie buchały krwawą pożogą; na one ruczaje szli srebrne, pełne śpiewań nierozeznanych, tajemnych wołań, plusków; w bory zaklęte, gdzie rycerze, wielkoludy, zamki one; widma straszliwe, smoki piekielnym ogniem zionące; po rozstajach stawali strwożeni, gdzie upiory z chichotem przelatywały, gdzie potępionych głosem jęczą wisielce, a strzygi z nietoperzowymi skrzydłami przelatują; błądzili po mogiłkach za cieniami pokutujących samobójców; w pustych rozwalonych zamkach i kościołach słuchali głosów dziwnych, patrzeli się nieskończonym korowodom mar przerażających, w bojach byli, pod wodami, gdzie śpiące jaskółki, poplątane w girlandy, budzi o każdej wiośnie Matka Boża i na świat wypuszcza.