The oldest surviving depiction of St. Francis is afresco near the entrance of theBenedictineabbey of Subiaco, painted between March 1228 and March 1229. He is depicted without thestigmata, but the image is areligious image and not a portrait.[6]
One of the most venerated figures in Christianity,[8][4] Francis was canonized byPope Gregory IX on 16 July 1228. He is commonly portrayed wearing a brownhabit with a rope tied around his waist, featuring three knots symbolizing the three Franciscan vows ofpoverty,chastity, andobedience.
Francis is associated with patronage of animals and theenvironment. It became customary for churches to hold ceremonies blessing animals on hisfeast day of the fourth of October, which becameWorld Animal Day. He was noted for his devotion to theEucharist.[13] Along withCatherine of Siena, he was designatedpatron saint of Italy. He is also the namesake of the city ofSan Francisco.
Francis (Italian:Francesco d'Assisi;Latin:Franciscus Assisiensis) was baptized Giovanni by his mother. His surname, di Pietro di Bernardone, comes from his father, Pietro di Bernardone. The latter was in France on business when Francis was born inAssisi, a small town in Italy. Upon his return, Pietro took to calling his son Francesco ("Free man" or "Frenchman"), possibly in honour of his commercial success and enthusiasm for all things French.[15]
Francis of Assisi was bornc. 1181,[16][17] one of the children of anItalian father, Pietro di Bernardone dei Moriconi, a prosperous silk merchant, and a French mother, Pica di Bourlemont, about whom little is known except that she was a noblewoman originally fromProvence.[18]
Indulged by his parents, Francis lived the high-spirited life typical of a wealthy young man.[12] As a youth, Francis became a devotee oftroubadours and was fascinated with all thingsTransalpine.[15] He was handsome, witty, gallant, and delighted in fine clothes.[11] He spent money lavishly.[11] Although manyhagiographers remark about his bright clothing, rich friends, and love of pleasures,[18] his displays of disillusionment toward the world that surrounded him came fairly early in his life, as is shown in the "story of the beggar". In this account, he was selling cloth and velvet in the marketplace on behalf of his father when a beggar came to him and asked foralms. At the conclusion of his business deal, Francis abandoned his wares and ran after the beggar. When he found him, Francis gave the man everything he had in his purse. His friends mocked him for his charity; his father scolded him in rage.[19]
Around 1202, he joined a military expedition againstPerugia and was taken as a prisoner at Collestrada. He spent a year as a captive,[20] during which an illness caused him to re-evaluate his life. However, upon his return to Assisi in 1203, Francis returned to his carefree life. In 1205, Francis left forApulia to enlist in the army ofWalter III, Count of Brienne. A strange vision made him return to Assisi and lose interest in worldly life.[12] According tohagiographic accounts, thereafter he began to avoid the sports and feasts of his former companions. A friend asked him whether he was thinking of marrying, to which he answered: "Yes, a fairer bride than any of you have ever seen", meaning his "Lady Poverty".[11]
On apilgrimage to Rome, he joined the poor in begging atSt. Peter's Basilica.[12] He spent some time in lonely places, asking God fordivine illumination. He said he had a mysticalvision of Jesus Christ in the forsaken country chapel ofSan Damiano, just outside Assisi, in which theIcon of Christ Crucified said to him, "Francis, Francis, go and repair My church which, as you can see, is falling into ruins." He took this to mean the ruined church in which he was presently praying, and so he sold some cloth taken from his father's store to assist the priest there.[21][22] When the priest refused to accept the ill-gotten gains, an indignant Francis threw the coins on the floor.[11]
In order to avoid his father's wrath, Francis hid in a cave near San Damiano for about a month. When he returned to town, hungry and dirty, he was dragged home by his father, beaten, bound, and locked in a small storeroom. Freed by his mother during Bernardone's absence, Francis returned at once to San Damiano, where he found shelter with the officiating priest, but he was soon cited before the city consuls by his father. The latter, not content with having recovered the scattered gold from San Damiano, sought also to force his son to forego his inheritance by way of restitution. In the midst of legal proceedings before theBishop of Assisi, Francis renounced his father and hispatrimony.[11] Some accounts report that he stripped himself naked in token of this renunciation, and the bishop covered him with his own cloak.[23][24]
For the next couple of months, Francis wandered as a beggar in the hills behind Assisi. He spent some time at a neighbouring monastery working as ascullion. He then went toGubbio, where a friend gave him, as an alms, the cloak, girdle, and staff of a pilgrim. Returning to Assisi, he traversed the city, begging stones for the restoration of St. Damiano. These he carried to the old chapel, set in place himself, and so at length rebuilt it. Over the course of two years, he embraced the life of apenitent, during which he restored several ruined chapels in the countryside around Assisi, among them San Pietro inSpina (in the area of San Petrignano in the valley about a kilometre from modernRivotorto, on private property and once again in ruin); and thePorziuncola, the little chapel ofSt. Mary of the Angels in the plain just below the town.[11] This later became his favoriteabode.[21] By degrees he took to nursinglepers, in theleper colonies near Assisi.
One morning in February 1208, Francis was taking part in a Mass in the chapel of St. Mary of the Angels, near which he had by then built himself a hut. The Gospel of the day was the "Commissioning of the Twelve" from the Book of Matthew. The disciples were to go and proclaim that the Kingdom of God is at hand. Francis was inspired to devote himself to a life of poverty. Having obtained a coarse woollen tunic, the dress then worn by the poorest Umbrian peasants, he tied it around himself with a knotted rope and went about exhorting the people of the countryside to penance, brotherly love, and peace. Francis's preaching to ordinary people was unusual as he had no license to do so.[4]
His example attracted others. Within a year Francis had eleven followers. The brothers lived a simple life in the deserted leper colony of Rivo Torto near Assisi. They spent much of their time wandering through the mountainous districts ofUmbria, making a deep impression upon their hearers by their earnest exhortations.[11]
In 1209 he composed a simple rule for his followers ("friars"), theRegula primitiva or "Primitive Rule", which came from verses in the Bible. The rule was "to follow the teachings of our Lord Jesus Christ and to walk in his footsteps." He then led eleven followers to Rome to seek permission fromPope Innocent III to found a new religious order.[25] Upon entry to Rome, the brothers encountered Bishop Guido of Assisi, who had in his companyGiovanni di San Paolo, theCardinal Bishop of Sabina. The Cardinal, who was the confessor of Pope Innocent III, was immediately sympathetic to Francis and agreed to represent Francis to the pope. After several days, the pope agreed to admit the group informally, adding that when God increased the group in grace and number, they could return for an official audience. The group wastonsured.[26] This was important in part because it recognized Church authority and prevented his following from accusations of heresy, as had happened to theWaldensians decades earlier. Though a number of the pope's counsellors considered the mode of life proposed by Francis to be unsafe and impractical, following a dream in which he saw Francis holding up theLateran Basilica, he decided to endorse Francis's order. This occurred, according to tradition, on 16 April 1210, and constituted the official founding of theFranciscan Order.[4] The group, then the "Lesser Brothers" (Order of Friars Minor also known as theFranciscan Order or theSeraphic Order), were centred in the Porziuncola and preached first in Umbria, before expanding throughout Italy.[4] Francis was later ordained a deacon, but not a priest.[11]
From then on, the new order grew quickly. Hearing Francis preaching in the church ofSan Rufino in Assisi in 1211, the young noblewomanClare of Assisi sought to live like them. Her cousin Rufino also sought to join. On the night ofPalm Sunday, 28 March 1212, Clare clandestinely left her family's palace. Francis received her at the Porziuncola and thereby established the Order of Poor Clares.[27] He gave Clare areligious habit, a garment similar to his own, before lodging her, her younger sister Caterina, and other young women in a nearby monastery ofBenedictine nuns until he could provide a suitable monastery. Later he transferred them to San Damiano,[4] to a few small huts or cells. This became the first monastery of the Second Franciscan Order, now known asPoor Clares.[11]
For those who could not leave their affairs, Francis later formed theThird Order of Brothers and Sisters of Penance, a fraternity composed of eitherlaity or clergy whose members neither withdrew from the world nor tookreligious vows. Instead, they observed the principles of Franciscan life in their daily lives.[4] Before long, the Third Order – now titled theSecular Franciscan Order – grew beyond Italy.[28]
Determined to bring the Gospel to all peoples and let God convert them, Francis sought on several occasions to take his message out of Italy. In approximately 1211, acaptain of theMedrano family held the lordship of the castle and town ofAgoncillo, situated near the city ofLogroño, in the region ofLa Rioja, Spain. Medrano's son was suffering from a mysterious and untreatable ailment. In 1211, Saint Francis of Assisi roamed those very paths of Agoncillo.[29] In a saintly manner, he visited Medrano'sAgoncillo castle, placed his mystical hands upon the ailing boy, andmiraculously healed him, securing the Medrano lineage in Agoncillo.[30][29]
The Medrano family generously donated some land, including a tower, situated close to theEbro River within the city ofLogroño as a gift to Saint Francis, where he established the first Spanishconvent of his Order there.[29] As a result, the Medrano family, lords of Agoncillo, are distinguished by their devotion to Saint Francis of Assisi.[30] The House of Medrano becameperpetual ecclesiastical patrons of the chapel in his Franciscan Monastery of Logroño.[31] Although the convent met its demise in the 19th century, the remnants of its walls remain.[29][32]
In the late spring of 1212, he set out for Jerusalem, but was shipwrecked by a storm on theDalmatian coast, forcing him to return to Italy. On 8 May 1213, he was given the use of the mountain ofLa Verna (Alverna) as a gift fromCount Orlando di Chiusi, who described it as "eminently suitable for whoever wishes to do penance in a place remote from mankind".[33] The mountain would become one of his favourite retreats for prayer.[34]
During theFifth Crusade in 1219 Francis went to Egypt where a Crusader army had been encamped for over a year besieging the walled city ofDamietta. He was accompanied by FriarIlluminatus of Arce and hoped to convert theSultan of Egypt or be martyred in the attempt. The Sultan,al-Kamil, a nephew ofSaladin, had succeeded his father as Sultan of Egypt in 1218 and was encamped upstream of Damietta. A bloody and futile attack on the city was launched by the Christians on 29 August 1219, following which both sides agreed to a ceasefire that lasted four weeks.[35] Probably during this interlude Francis and his companion crossed the Muslims' lines and were brought before the Sultan, remaining in his camp for a few days.[36] Reports give no information about what transpired during the encounter beyond noting that the Sultan received Francis graciously and that Francis preached to the Muslims. He returned unharmed.[e] No known Arab sources mention the visit.[37]
Francis and others treating victims of leprosy or smallpox
Such an incident is alluded to in a scene in the late 13th-century fresco cycle, attributed to Giotto, in the upper basilica at Assisi.[f]
According to some late sources, the Sultan gave Francis permission to visit the sacred places in the Holy Land and even to preach there. All that can safely be asserted is that Francis and his companion left the Crusader camp forAcre, from where they embarked for Italy in the latter half of 1220. Drawing on a 1267 sermon byBonaventure, later sources report that the Sultan secretly converted or accepted a death-bed baptism as a result of meeting Francis.[g]
Whatever transpired as a result of Francis’ and al-Kamil’s meeting the Franciscans have maintained a presence in theHoly Land almost uninterrupted since 1217 and remain there (seeCustody of the Holy Land). They received concessions from theMameluke Sultan in 1333 with regard to certain Holy Places inJerusalem andBethlehem, and (so far as concerns the Catholic Church) jurisdictional privileges fromPope Clement VI in 1342.[38]
The growing order of friars was divided intoprovinces; groups were sent to France, Germany, Hungary, and Spain and to the East. Upon receiving a report of the martyrdom of five brothers inMorocco, Francis returned to Italy viaVenice.[39] CardinalUgolino di Conti was then nominated by the pope as the protector of the order. Another reason for Francis' return to Italy was that the Franciscan Order had grown at an unprecedented rate compared to previous religious orders, but its organizationalsophistication had not kept up with this growth and had little more to govern it than Francis' example and simple rule. To address this problem, Francis prepared a new and more detailed Rule, the "First Rule" or "Rule Without aPapal Bull" (Regula prima,Regula non bullata), which again asserted devotion to poverty and the apostolic life. However, it also introduced a greater institutional structure, though this was never officially endorsed by the pope.[4]
Brother Peter was succeeded byBrother Elias asVicar of Francis. Two years later, Francis modified the "First Rule", creating the "Second Rule" or "Rule With a Bull", which was approved by Pope Honorius III on 29 November 1223. As the order's official rule, it called on the friars "to observe the Holy Gospel of our Lord Jesus Christ, living in obedience without anything of our own and in chastity". In addition, it set regulations for discipline, preaching, and entering the order. Once the rule was endorsed by the pope, Francis withdrew increasingly from external affairs.[4] During 1221 and 1222, he crossed Italy, first as far south asCatania in Sicily and afterwards as far north asBologna.[40]
While he was praying on the mountain of Verna, during a forty-day fast in preparation forMichaelmas (29 September), Francis is said to have had a vision on September 17, 1224, three days after the feast of theExaltation of the Cross, as a result of which he received thestigmata. Brother Leo, who had been with Francis at the time, left a clear and simple account of the event, the first definite account of the phenomenon of stigmata. "Suddenly he saw a vision of a seraph, a six-winged angel on a cross. This angel gave him the gift of the five wounds of Christ."[43] Suffering from these stigmata and fromtrachoma, Francis received care in several cities (Siena,Cortona,Nocera) to no avail. He began to go blind and the bishop of Ostia ordered that his eyes be operated on which meant cauterizing the eyes with hot irons. Francis claims to have felt nothing at all when this was done.[44] In the end, he was brought back to a hut next to the Porziuncola. Here he spent his last days dictating his spiritual testament. He died on the evening of Saturday, 3 October 1226, singingPsalm 141,"Voce mea ad Dominum".
On 16 July 1228, he was declared a saint by PopeGregory IX (the former cardinal Ugolino di Conti, a friend of Francis and Cardinal Protector of the Order). The next day, the pope laid the foundation stone for theBasilica of St. Francis in Assisi. Francis was buried on 25 May 1230, under the Lower Basilica, but his tomb was soon hidden on orders of Brother Elias, in order to protect it from Saracen invaders. His burial place remained unknown until it was rediscovered in 1818. Pasquale Belli then constructed a crypt for the remains in the Lower Basilica. It was refashioned between 1927 and 1930 into its present form by Ugo Tarchi. In 1978, the remains of Francis were examined and confirmed by a commission of scholars appointed byPope Paul VI, and put into a glass urn in the ancient stone tomb.[45]
Francis set out to replicate Christ and literally carry out his work. This is important in understanding Francis' character, his affinity for the Eucharist and his respect for the priests who carried out the sacrament.[4] He preached: "Your God is of your flesh, He lives in your nearest neighbour, in every man."[47]
He and his followers celebrated and even venerated poverty, which was so central to his character that in his last written work, the Testament, he said that absolute personal andcorporate poverty was the essential lifestyle for the members of his order.[4]
He believed that nature itself was the mirror of God. He called all creatures his "brothers" and "sisters", and even preached to the birds[48][49] and supposedly persuaded awolf in Gubbio to stop attacking some locals if they agreed to feed the wolf. His deep sense of brotherhood under God embraced others, and he declared that "he considered himself no friend of Christ if he did not cherish those for whom Christ died".[4]
Francis's visit to Egypt and attemptedrapprochement with the Muslim world had far-reaching consequences, long past his own death, since after the fall of theCrusader Kingdom, it would be the Franciscans, of all Catholics, who would be allowed to stay on in the Holy Land and be recognized as "Custodians of the Holy Land" on behalf of theCatholic Church.[50]
At Greccio near Assisi, around 1220, Francis celebrated Christmas by setting up the first knownpresepio orcrèche (Nativity scene).[51] His nativity imagery reflected the scene in traditional paintings. He used real animals to create a living scene so that the worshipers could contemplate the birth of the child Jesus in a direct way, making use of the senses, especially sight.[51] Both Thomas of Celano andBonaventure, biographers of Francis, tell how he used only a straw-filled manger (feeding trough) set between a realox anddonkey.[51] According to Thomas, it was beautiful in its simplicity, with the manger acting as the altar for the Christmas Mass.[52]
Some modern commentators and animal rights advocates have mistakenly portrayed Francis as a vegetarian. However, historical records indicate that he did consume meat, and his earliest biographers make no mention of him adhering to a meatless diet.[53][54] Francis's favourite dish was shrimp pie.[55]
Francis preached the Christian doctrine that the world was created good and beautiful by God but suffers a need for redemption because of human sin. As someone who saw God reflected in nature, "St. Francis was a great lover of God's creation ..."[56] In theCanticle of the Sun he gives God thanks for Brother Sun, Sister Moon, Brother Wind, Water, Fire, and Earth, all of which he sees as rendering praise to God.[57]
Many of the stories that surround the life of Francis say that he had a great love for animals and the environment.[48] TheFioretti ("Little Flowers") is a collection oflegends and folklore that sprang up after his death. One account describes how one day, while Francis was travelling with some companions, they happened upon a place in the road where birds filled the trees on either side. Francis told his companions to "wait for me while I go to preach to my sisters the birds."[48] The birds surrounded him, intrigued by the power of his voice, and not one of them flew away. He is often portrayed with a bird, typically in his hand.[49]
Another legend from theFioretti tells that in the city ofGubbio, where Francis lived for some time, was awolf "terrifying and ferocious, who devoured men as well as animals". Francis went up into the hills and when he found the wolf, he made the sign of the cross and commanded the wolf to come to him and hurt no one. Then Francis led the wolf into the town, and surrounded by startled citizens made a pact between them and the wolf. Because the wolf had "done evil out of hunger", the townsfolk were to feed the wolf regularly. In return, the wolf would no longer prey upon them or their flocks. In this mannerGubbio was freed from the menace of the predator.[58]
On 29 November 1979,Pope John Paul II declared Francis the patron saint ofecology.[59] On 28 March 1982, John Paul II said that Francis' love and care for creation was a challenge for contemporary Catholics and a reminder "not to behave like dissident predators where nature is concerned, but to assume responsibility for it, taking all care so that everything stays healthy and integrated, so as to offer a welcoming and friendly environment even to those who succeed us."[60] The same Pope wrote on the occasion of the World Day of Peace, 1 January 1990, that Francis "invited all of creation – animals, plants, natural forces, even Brother Sun and Sister Moon – to give honour and praise to the Lord. The poor man of Assisi gives us striking witness that when we are at peace with God we are better able to devote ourselves to building up that peace with all creation which is inseparable from peace among all peoples."[61]
In 2015,Pope Francis published his encyclical letterLaudato Si' about the ecological crisis and "care for our common home, which takes its name from theCanticle of the Sun, which Francis of Assisi composed. It presents Francis as "the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically".[62] This inspired the birth of theLaudato Si' Movement, a global network of nearly 1000 organizations promoting the Laudato Si' message and the Franciscan approach to ecology.[63]
Francis'feast day is observed on 4 October. A secondary feast in honour of thestigmata received by Francis, celebrated on 17 September, was inserted in theGeneral Roman Calendar in 1585 (later than theTridentine calendar) and suppressed in 1604, but was restored in 1615. In the New Roman Missal of 1969, it was removed again from the General Calendar, as something of a duplication of the main feast on 4 October, and left to the calendars of certain localities and of the Franciscan Order.[64] Wherever the Tridentine Missal is used, however, the feast of the Stigmata remains in the General Calendar.[65]
At his first audience on 16 March 2013, Pope Francis told journalists that he had chosen the name in honor of Francis of Assisi, and had done so because he was especially concerned for the well-being of the poor.[71][72][73][74] The pontiff recounted that CardinalCláudio Hummes had told him, "Don't forget the poor", right after the election; that made Bergoglio think of Francis.[75][76] It is the first time a pope has taken the name.[h]
Francis is the patron of animals and ecology.[79] As such, he is the patron saint of theLaudato Si' Movement, a network that promotes the Franciscan ecological paradigm as outlined in the encyclical Laudato Si'.[80]
A U.S.-founded order within the Anglican world communion is the Seattle-founded order of Clares in Seattle (Diocese of Olympia), The Little Sisters of St. Clare.[84]
The Anglican church retained the Catholic tradition of blessing animals on or near Francis' feast day of 4 October, and more recently Lutheran and other Protestant churches have adopted the practice.[85]
Francis is not officially recognized as a saint by any Orthodox Church and the Orthodox Church has not pronounced any official view on the stigmata.[89] Orthodox Saint, bishop, and theologianIgnatius Brianchaninov referred to a particular hagiographer of Francis of Assisi as being in delusion:
"As an example of a book written in the state of delusion called opinion, we cite the following: 'When Francis was caught up to heaven,' says a writer of his life, 'God the Father, on seeing him, was for a moment in doubt to as [sic] to whom to give the preference, to His Son by nature, or to His son by grace-Francis.' What can be more frightful or madder than this blasphemy, what can be sadder than this delusion?".[90]
Francis of Assisi received limited veneration by Orthodox Christians in the Middle Ages, and there are Orthodox icons of him at the Church of Panagia Kera at Kritsa, in Crete.[91]
St.Joseph the Hesychast had Francis as his baptismal name, and the Greek tradition always requires Saint's names to be taken at baptism.
Romanian Orthodox priest, iconographer, and saint,Arsenie Boca painted an icon of Saints in Draganescu Church, which included St. Francis of Assisi.[93]
Icon of Saints, including Francis of Assisi, by Romanian Orthodox Saint Arsenie Boca, located in Draganescu Church.[94]
Outside of Christianity, other individuals and movements are influenced by the example and teachings of Francis. These include the popular philosopherEckhart Tolle, who has made videos on the spirituality of Francis.[95]
The interreligious spiritual community ofSkanda Vale in Wales also takes inspiration from the example of Francis, and models itself as an interfaith Franciscan order.[96]
For a complete list, seeThe Franciscan Experience.[98]
Francis is considered the first Italian poet by some literary critics.[99] He believed commoners should be able to pray to God in their own language, and he wrote often in the dialect of Umbria instead of Latin.[100]
The Franciscan Order promoted devotion to the life of Francis from his canonization onwards, and Francis appeared in European art soon after his death.[103] The order commissioned many works for Franciscan churches, either showing him with sacred figures or episodes from his life. There are large earlyfresco cycles in theBasilica of San Francesco d'Assisi, parts of which are shown above.
There are countless seventeenth- and eighteenth-century depictions of Saint Francis of Assisi and a musical angel in churches and museums throughout western Europe. The titles of these depictions vary widely, at times describing Francis as "consoled", "comforted", in "ecstasy" or in "rapture"; the presence of the musical angel may or may not be mentioned.[104]
Francesco, a 1989 film byLiliana Cavani, contemplatively paced, follows Francis of Assisi's evolution from a rich man's son to a religious humanitarian, and eventually to a full-fledged self-tortured saint. Francis is played byMickey Rourke.
Finding St. Francis, a 2014 film directed by Paul Alexander
L'ami – François d'Assise et ses frères (The friend – Francis of Assisi and his brothers),[105] a 2016 film directed by Renaud Fely and Arnaud Louvet starringElio Germano
The Sultan and the Saint,[106] a 2016 film directed byAlexander Kronemer, starring Alexander McPherson
Sign of Contradiction,[106] a 2018 documentary film featuring commentary by Fr. Dave Pivonka, CardinalRaniero Cantalamessa, and others, focusing on a revealing of the true St. Francis to modern audiences.
In Search of St. Francis of Assisi,[107] documentary featuring Franciscan friars and others
The Letter: A Message for our Earth, a 2022 film on YouTube Originals by Nicolas Brown, telling the story of Saint Francis and the encyclical 'Laudato Si'.[108]
Cantico del sol di Francesco d'Assisi, S.4 (sacred choral work, 1862, 1880–81; versions of the Prelude for piano, S. 498c, 499, 499a; version of the Prelude for organ, S. 665, 760; version of the Hosannah for organ and bass trombone, S.677)
St. François d'Assise: La Prédication aux oiseaux, No. 1 ofDeux Légendes, S.175 (piano, 1862–63)
Hundreds of books have been written about him. The following suggestions are from Franciscan friar Conrad Harkins (1935–2020), director of the Franciscan Institute at St. Bonaventure University.[109]
Paul Sabatier,Life of St. Francis of Assisi (Scribner's, 1905).
Johannes Jørgensen,St. Francis of Assisi: A Biography (translated by T. O’Conor Sloane; Longmans, 1912).
Arnaldo Fortini,Francis of Assisi (translated by Helen Moak, Crossroad, 1981).
InRubén Darío's poem "Los Motivos del Lobo" ("The Reasons of the Wolf") St. Francis tames a terrible wolf only to discover that the human heart harbours darker desires than those of the beast.
InFyodor Dostoevsky'sThe Brothers Karamazov, Ivan Karamazov invokes the name of "Pater Seraphicus", an epithet applied to St. Francis, to describe Alyosha's spiritual guide Zosima. The reference is found in Goethe'sFaust, Part 2, Act 5, lines 11,918–25.[110]
Francesco's Friendly World was a 1996–97direct-to-video Christian animated series produced byLyrick Studios that was about Francesco and his talking animal friends as they rebuild the Church of San Damiano.[111]
Rich Mullins co-wroteCanticle of the Plains, a musical, with Mitch McVicker. Released in 1997, it was based on the life of St. Francis of Assisi, but told as a Western story.
Bernard Malamud's novelThe Assistant (1957) features a protagonist, Frank Alpine, who exemplifies the life of St. Francis in mid-20th-century Brooklyn, New York City.[citation needed]
G. K. Chesterton's bookSt. Francis of Assisi, a biographical and philosophical explanation of St. Francis[112]
^The tunic that Saint Francis actually wore was simpler.[1] It reportedly was made by himself to be unattractive and uncomfortable,[2] unlike modern Franciscan habits.[3]
^His mother was French and that may be why he was known as Francesco (Francis), a name with the possible meaning "Frenchman".
^The Christmas scenes made by Saint Francis at the time were not inanimate objects, but live ones, later commercialised into inanimate representations of the Blessed Lord and His parents.
^e.g., Jacques de Vitry, Letter 6 February or March 1220 andHistoria orientalis (c. 1223–1225) cap. XXII; Tommaso da Celano,Vita prima (1228), §57: the relevant passages are quoted in an English translation inTolan 2009, pp. 19– andTolan 2009, p. 54 respectively.
^e.g., Chesterton,Saint Francis, Hodder & Stoughton (1924) chapter 8.Tolan 2009, p. 126 discusses the incident as recounted by Bonaventure, an incident which does not extend to a fire actually being lit.
^For grants of various permissions and privileges to Francis as attributed by later sources, see, e.g.,Tolan 2009, pp. 258–263. The first mention of the Sultan's conversion occurs in a sermon delivered by Bonaventure on 4 October 1267. SeeTolan 2009, p. 168
^On the day of his election, the Vatican clarified that his official papal name was "Francis", not "Francis I". A Vatican spokesman said that the name would become Francis I if and when there is a Francis II.[73][77]
^According to the Franciscan Order, Francis of Assisi personally experienced theTrinitarian indwelling for more times during his earthly life. SeeFr. Guglielmo Spirito, OFM Conv (2009). Edizioni Studio Domenicano (ed.).Terra che diventa cielo - L'inabitazione trinitaria in san Francesco. Le frecce (in Italian and Spanish). p. 312.ISBN8870947394.OCLC799697579. (EAN 9788870947397). Also available inSpanish: A. Spirito (franciscano conventual), Guglielmo (1 de enero de 1994).El cielo en la tierra. La inhabitación trinitaria en s. Francisco a la luz de su tiempo y de sus escritos. Varia (2). Miscellanea Francescana. p. 312.
^de la Riva, Fr. John (2011)."Life of St. Francis".St. Francis of Assisi National Shrine. Retrieved11 June 2019.
^Kiefer, James E. (1999)."Francis of Assisi, Friar".Biographical sketches of memorable Christians of the past. Retrieved11 June 2019.
^abRecoge esta historia, entre otros, D. Cesáreo Goicoechea en "Castillos de la Rioja, Logroño, 1949, y Fray Domingo Hernáez de Torres en "Primera parte de la Crónica ·[franciscana] de la Provincia de Burgos". Madrid, 1772.
^Runciman, Steven.History of the Crusades, vol. 3: The Kingdom of Acre and the Later Crusades, Cambridge University Press (1951, paperback 1987), pp. 151–161.
^BullaGratias agimus, commemorated by Pope John Paul II in aLetter dated 30 November 1992. See alsoTolan 2009, p. 258. On the Franciscan presence, including a historical overview, see, generally the official website atCustodia andCustodian of the Holy Land
^Thomas of Celano (1228–1229)."The Life of Saint Francis". In Armstrong, O.F.M. Cap., Regis J.; Hellmann, O.F.M. Conv., J. A. Wayne; Short, O.F.M., William J. (eds.).Francis of Assisi: Early Documents. Vol. 1. New City Press (published 2001). p. 255.ISBN1-56548-115-1.
^Frayne, Carl (2016). "On Imitating the Regimen of Immortality or Facing the Diet of Mortal Reality: A Brief History of Abstinence from Flesh-Eating in Christianity".Journal of Animal Ethics.6 (2):188–212.doi:10.5406/janimalethics.6.2.0188.JSTOR10.5406.
^abMarotta, Giulia (2016). "Revolutionary Monasticism?: Franciscanism and Ecclesiastical Hierarchy as a Hermeneutic Dilemma of Contemporary Catholicism". InHunt, Stephen J. (ed.).Handbook of Global Contemporary Christianity: Movements, Institutions, and Allegiance. Brill Handbooks on Contemporary Religion. Vol. 12.Leiden:Brill Publishers. pp. 165–184.doi:10.1163/9789004310780_009.ISBN978-90-04-26539-4.ISSN1874-6691.
^Zutshi, Patrick (10 July 2018). "Images of Franciscans and Dominicans in a manuscript of Alexander Nequam'sFlorilegium (Cambridge University Library, MS Gg.6.42)". In Zutshi, Patrick; Robson, Michael (eds.).The Franciscan order in the medieval English province and beyond. Amsterdam University Press. pp. 51–66.doi:10.1017/9789048537754.004.ISBN978-90-485-3775-4.S2CID240379755.
^Roberts, Holly (2020). "The Musical Rapture of Saint Francis of Assisi: Hagiographic Adaptations and Iconographic Influences".Music in Art: International Journal for Music Iconography.45 (1–2):72–86.ISSN1522-7464.
^"L'ami (2016)".imdb.com. 2016. Retrieved25 November 2023.The movie follows from 1209 to 1226 Elia da Cortona, one of the most faithful followers of S. Francis.
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Brooke, Rosalind B. (2006).The Image of St Francis: Responses to Sainthood in the Thirteenth Century. Cambridge: University Press.
Scripta Leonis, Rufini et Angeli Sociorum S. Francisci: The Writings of Leo, Rufino and Angelo Companions of St. Francis, original manuscript, 1246, compiled by Brother Leo and other companions (1970, 1990, reprinted with corrections), Oxford: Oxford University Press, edited by Rosalind B. Brooke, in Latin and English,ISBN0-19-822214-9, containing testimony recorded by intimate, longtime companions of St. Francis.
Francis of Assisi,The Little Flowers (Fioretti), London, 2012. limovia.netISBN978-1-78336-013-0.
Bonaventure; Cardinal Manning (1867). The Life of St. Francis of Assisi (from the Legenda Sancti Francisci) (1988 ed.). Rockford, Illinois: TAN Books & PublishersISBN978-0-89555-343-0.
Chesterton, Gilbert Keith (1924). St. Francis of Assisi (14th ed.). Garden City, New York: Image Books.
Englebert, Omer (1951). The Lives of the Saints. New York: Barnes & Noble.
Karrer, Otto, ed., St. Francis, The Little Flowers, Legends, and Lauds, trans. N. Wydenbruck (London:Sheed and Ward, 1979).
Giovanni Morello and Laurence B. Kanter, eds.,The Treasury of Saint Francis of Assisi, Electa, Milan, 1999. Catalog of exhibition at the Metropolitan Museum of Art, March 16 – June 27, 1999.
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