| Abbreviation | SPCK |
|---|---|
| Formation | 1698 |
| Founder | Thomas Bray |
| Type | Church of England Christian media Christian charity Christian mission |
| Headquarters | Studio 101 The Record Hall 16-16A Baldwins Gardens London EC1N 7RJ United Kingdom |
| Website | spckpublishing |
TheSociety for Promoting Christian Knowledge (SPCK) is aUK-basedChristian charity. Founded in 1698 byThomas Bray, it has worked for over 300 years to increase awareness of theChristian faith in theUK and worldwide.
The SPCK is the oldestAnglicanmission organisation in the world, though it is now more ecumenical in outlook and publishes books for a wide range of Christian denominations. It is currently the third-oldest independent publisher[citation needed] and the leading publisher ofChristian books in theUnited Kingdom.[1]
On 8 March 1698, Rev.Thomas Bray met a small group of friends, including SirHumphrey Mackworth, ColonelMaynard Colchester,Lord Guilford andJohn Hooke atLincoln's Inn. These men were concerned by what they saw as the "growth in vice and immorality" in England at the time,[2] which they believed was owing to the "gross ignorance of the principles of the Christian religion".[3] They were also committed to promoting "religion and learning in the plantations abroad".[3]
They resolved to meet regularly to devise strategies to increase their knowledge of Anglican Christianity. They decided that these aims could best be achieved by publishing and distributing Christian literature and encouraging Christian education at all levels.
Closely connected to theChurch of England, the SPCK was not active in Scotland, where theSociety in Scotland for Propagating Christian Knowledge was founded in 1709.[2]
The SPCK sought to tackle a number of social and political issues of the time.[2] It actively campaigned for penal reform, provided for the widows and children ofclergy who died whilst overseas, and provided basic education for slaves in the Caribbean.
One of the key priorities for Bray and his friends was to build libraries in market towns. In its first two hundred years, the Society founded manycharity schools for poor children aged 7-11. The Society also providedteacher training.[4]
SPCK has worked overseas since its foundation. The initial focus was the British colonies in the Americas. Libraries were established for the use of clergy and their parishioners, and books were frequently shipped across the Atlantic throughout the 18th century. In 1709, SPCK sent a printing press and trained printer toTranquebar in East India to assist in the production of the first translation of the Bible intoTamil. This was accomplished by the GermanLutheran missionariesBartholomaeus Ziegenbalg andHeinrich Pluetschau from theDanish-Halle Mission.
As the British Empire grew in the 19th century, SPCK supported the planting of new churches around the world. Funds were provided for church buildings, schools, theological training colleges, and to provide chaplains for the ships taking emigrants to their new homes. While the SPCK supported the logistics of church planting and provided resources for theological learning, by the 19th century it did not often send missionaries overseas. Instead, this work was passed to other organizations such as its sister society theUnited Society for the Propagation of the Gospel (USPG), which was also founded by Bray. In Ireland, theAssociation for Promoting Christian Knowledge (APCK) was founded in 1792 to work alongside the Church of Ireland; in south India the Indian Society for Promoting Christian Knowledge (ISPCK) was established to support the Anglican missions in that region and is affiliated with SPCK.[5]
During the twentieth century, SPCK's overseas mission concentrated on providing free study literature for those in a number of ministerial training colleges around the world, especially in Africa. The International Study Guide series was provided, free of charge, totheological training colleges across the world. They can still be purchased from the SPCK website,[6] although the focus of SPCK's worldwide mission is now on developing the African Theological Network Press.
From the late 1800s to the early 20th century, SPCK ran a Training College for Lay Workers on Commercial Road in Stepney Green, London.[7] This was set up to provide a theological education for working-class men, with the aim of better helping clergy to conduct services. It was also anticipated that with a firmer understanding of the Bible, theology and the values of the Anglican church, these men might be able to instruct their own communities.
Throughout the twentieth century, the SPCK offered support toordinands in the Anglican church. These were men and women in training to become priests in the Church of England, who had fallen upon hard times and may have otherwise been unable to continue their studies. Today, this support continues through the Richards Trust[8] and the Ordinands Library app.[9]
From its earliest days, the SPCK commissioned tracts and pamphlets, making it the third-oldest publishing house in England. (Only theOxford andCambridge University Presses have existed longer.) Very early on, SPCK memberGeorge Sale translatedThe Koran into English and this was published in 1734 by the SPCK, much to the praise ofVoltaire.
Throughout the 18th century, SPCK was by far the largest producer of Christian literature in Britain.[citation needed] The range of its output was considerable - from pamphlets aimed at specific groups such as farmers, prisoners, soldiers, seamen, servants and slave-owners, to more general works on subjects such as baptism, confirmation, Holy Communion, the Prayer Book, and private devotion. Increasingly, more substantial books were also published, both on Christian subjects and, from the 1830s, on general educational topics as well.
Depositories were established atGreat Queen Street,Lincoln Inn's Fields,Royal Exchange andPiccadilly.[10]
SPCK's early publications were distributed through a network of supporters who received books and tracts to sell or give away in their own localities. Large quantities of Christian literature were provided for the Navy, and the Society actively encouraged the formation of parish libraries, to help both clergy and laity. By the 19th century, members had organized local district committees, many of which established small book depots - which at one time numbered over four hundred. These were overseen by central committees such as the Committee of General Literature and Education. In 1875 the addresses of their "depositories" in London were given asGreat Queen Street,Lincoln Inn's Fields,Royal Exchange andPiccadilly,[10] by 1899 they were atNorthumberland Avenue, W.C.;Charing Cross, W.C. and 43Queen Victoria Street, E.C..[11] Six years later, in edition 331, the depository was closed at Charing Cross, but a new one added at 129, North Street in Brighton.
In the 1930s, a centrally coordinated network of SPCK Bookshops was established, offering a wide range of books from many different publishers. At its peak, the SPCK Bookshop chain consisted of 40 shops in the UK and 20 overseas. The latter were gradually passed into local ownership during the 1960s and 1970s.
Holy Trinity Church, Marylebone, Westminster, London is a former Anglican church, built in 1828 by SirJohn Soane. By the 1930s, it had fallen into disuse and in 1936 was used by the newly founded Penguin Books company to store books. A children's slide was used to deliver books from the street into the large crypt. In 1937, Penguin moved out toHarmondsworth, and the Society for Promoting Christian Knowledge moved in. It was their headquarters until 2004, when it moved toLondon Diocesan House in Causton Street, Pimlico. The bookshop moved to Tufton Street, Westminster, in 2003.
In 1999 the SPCK established the Assemblies website to provide resources for school assemblies.[12]
On 1 November 2006, St Stephen the Great Charitable Trust (SSG) took over the bookshops but continued to trade under the SPCK name, under licence from SPCK. That licence was withdrawn in October 2007. However, some shops continued trading as SPCK Bookshops without licence until the SSG operation was closed down in 2009.[citation needed] In 2006 Alec Gilmore described what he called the "narrowing" of the SPCK's vision.[13]
In 2019 the SPCK's "specialist medical, mental health and self-help imprint", The Sheldon Press, was acquired by Hachette UK.[14]
Book series published over the years have included the following:
The SPCK's publishing team produces around 80 titles per year, for audiences from a wide range of Christian traditions and none. The SPCK publishes under its own name, SPCK Publishing, and via three main imprints, IVP, Lion Hudson and Marylebone House.
SPCK Publishing is a market leader in the areas of theology and Christian spirituality.[40] At present, key authors for SPCK include the Anglican New Testament scholarN. T. Wright, the former Archbishop of CanterburyRowan Williams,Paula Gooder andAlister McGrath. Recent additions to SPCK's list includeGuvna B, and Ben Cooley, founder ofHope for Justice.
SPCK is also increasingly gaining recognition in the secular space in genres such as history and leadership. SPCK represent authors such asTerry Waite,Melvyn Bragg andJanina Ramirez.
In 2023 SPCK Publishing was issuing the following series:[41]
SPCK merged withInter-Varsity Press (IVP) in 2015.[42] IVP maintains its own board of trustees and editorial board. Key authors for IVP includeJohn Stott,Don Carson, Amy Orr-Ewing and Emma Scrivener.
SPCK purchasedLion Hudson in 2021[43] which is now an SPCK imprint.
In 2014, SPCK launched its fiction imprint, Marylebone House,[44] which publishes a range of contemporary and historical fiction, short stories and clerical crime mysteries,[40] with Christian characters and Christian themes.
SPCK also owns the imprint Diffusion, which has published 12 titles especially commissioned for adults who struggle to read. These titles are divided into two series, "Star" and "Diamond". Star books are written for adults who are new to reading and need to improve their very basic skills, while the Diamond series is more appropriate for learners who want to develop their reading confidence further.[45] All of the books are suitable for adults, but written in a style and typeface that is accessible to people with very basic literacy skills.
SPCK provides these books for free to prisons including to individual prisoners, prison libraries and prison reading groups. This is done with the aim of addressing two major causes of re-offending: lack of employment on release and lack of support from family and friends. At the end of each chapter, the Diffusion books contain questions which can be discussed in a reading group, thereby developing verbal communication and social skills. These questions focus on developing empathy by asking questions like "what would it feel like to be in that character's position?" and encourage self-reflection by asking "how does this example apply to my own life?".[46]
By the end of 2018, the SPCK had sent Diffusion books to 70% of prisons in the UK. In 2018 alone, it sent out over 6,500 books.
Together with theAkrofi-Christaller Institute of Theology, Mission and Culture, the Jesuit Historical Institute in Africa and Missio Africanus, the SPCK founded the African Theological Network Press (the ATNP). The ATNP publishes theology written by Africans on topics that matter to African Christians.
The ATNP is a centralised commissioning and editorial unit, based inNairobi. The material is distributed across Africa to be printed locally, which avoids the problems of localised publishing where books rarely make it outside the country in which they are published.
The ATNP seeks to mitigate the dependence of African theological study and teaching on publications from the global North.[47]
The Scottish sister society,[48] theSociety in Scotland for Propagating Christian Knowledge (SSPCK), was formed by royal charter in 1709[48] as a separate organisation with the purpose of founding schools "where religion and virtue might be taught to young and old" in theScottish Highlands and other "uncivilised" areas of the country. It was intended to counter the threat of Catholic missionaries and of growing HighlandJacobitism.[49]