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Social selection is a term used with varying meanings inbiology.
Joan Roughgarden proposed a hypothesis calledsocial selection as an alternative tosexual selection. Social selection is argued to be a mode of natural selection based onreproductive transactions and a two-tiered approach toevolution and the development ofsocial behavior.[1] Reproductive transactions refer to a situation where one organism offers assistance to another in exchange for access to reproductive opportunity. The two tiers of the theory are behavioral and population genetic.[1][2] The genetic aspect states thatanisogamy arose to maximize contact rate betweengametes. The behavioral aspect is concerned with cooperative game theory and the formation of social groups to maximize the production of offspring. In her critique against theneo-Darwinian defense of sexual selection, Roughgarden outlines exceptions to many of the assumptions that come with sexual selection.[1] These exceptions include sexuallymonomorphic species, species which reverse standardsex roles, species with template multiplicity, species with transgender presentation, frequencies ofhomosexual mating, and the lack of correlation between sexually selected traits anddeleterious mutation.[3]
An article published by Roughgarden's lab on her ideas received criticism in the journalScience. Forty scientists produced ten critical letters. The critics stated that the article was misleading, that it contained misunderstandings and misrepresentations, that sexual selection accounted for all the data presented and subsumed in Roughgarden's theoretical analysis, and that sexual selection explained data that her theory could not.[4][5]
Other researchers, such as biologistMary Jane West-Eberhard andevolutionary medicine researcherRandolph M. Nesse, instead view sexual selection as a subcategory of social selection,[list 1] with Nesse and anthropologistChristopher Boehm arguing further thataltruism in humans heldfitness advantages that enabled evolutionarily extraordinarycooperativeness and the human capability of creating culture, as well as desertion, abandonment,banishment, and capital punishment byband societies againstbullies,thieves,free-riders, andpsychopaths.[list 2]
Short for thegenetic-portfolio balancing hypothesis, this idea, proposed by Roughgarden, is used as an alternative to theRed Queen andMueller's ratchet hypotheses to explain the existence of sexual reproduction within the framework of social selection.[1] In a population with two species which fit the sameecological niche, live in the same local environment, have the same degree of genetic diversity, but have different modes of reproduction, sexual and asexual, the sexual species will eventually dominate the local environment. This is due to asexual populations losing diversity for short-term adaptations to the environment.
Roughgarden proposes a population of dandelions which fit the above description. The parental generation of a sexually reproducing species and asexually reproducing species contains equal ratios of the three genotypes (A1A1, A1A2, and A2A2). The F1 generation of the asexual dandelions will contain the same ratio as the P-generation. Conversely, following standard principles of sexual reproduction, the F1 generation will be 25% A1A1, 25% A2A2, and 50% A1A2. With the addition of differential survival related to these genotypes (certain genotypes surviving better in different degrees of sunlight), the asexual population will eventually drift toward one genotype and die off when the environment changes to suit a different genotype. The sexual population in the same situation will remain diverse enough to survive changing environments.
From this theory, Roughgarden concludes that the main benefit of sexual reproduction is the maintenance of genetic diversity when compared to similar asexual populations.
The IR model for the development of anisogamy is named after its developersPriya Iyer andJoan Roughgarden. By considering the evolution of anisogamy in hermaphroditicmarine invertebrates and bisexual plants, the theory postulates of agene locus which controls bothsperm andegg size produced by an organism. Anisogamy could evolve indiploid hermaphroditic adults as an individual adaptation which increases its own fitness.[18]
Hermaphroditic animals anddioecious plants represent a large portion of sexually reproductive species. Under social selection theory, species where individuals produce two different gametes predate strictlygonochoristic andmonoecious species. Separate sexes can, therefore, be described as derivations of primal hermaphrodites.[1]
Males arising in primarily hermaphroditic species gain an advantage in certain environments as fertilizers because they lack the energy cost of producing eggs.[19] The development of monoecious and gonochoristic species represents a transition from broadcast fertilization to localized and internal fertilization.[1]

Simultaneous hermaphrodism exists in species with pre-Cambrian roots, and several families of organisms have shifted between hermaprodism and gonochoism over theirevolutionary history.[1] There aresequentially hermaphroditic species, such as thegoby, which show bidirectional sex changing. The dwarf males of anglerfish in the family Ceratiidae function as "mobiletestes" for the females of their species.
Animals help another in order to access reproductive opportunities. Any inequality in this opportunity is due to predation or resource availability. Therefore, there is value in boosting the reproductive fitness of an animal's parents or siblings, both of which share genetic information. Even without this genetic relationship, reproductive transactions can be valuable. Sexual conflict arises from a failure for pairs to negotiate value of reproductive transactions effectively.[1]
Mating can therefore serve purposes beyond reproduction, if the maintenance of social structures does not decrease effective fitness. Homosexual mating behavior is observed in species where this is the case. Several asexual species of whiptail lizards have been observed to engage in mating and pair-bonding despite the lack of gametic fusion.[20]
Animal behavior can be understood as the intersection of three primary elements: genetic foundations, social systems, and individual reaction. A social state matrix is composed of genetic foundations and social systems to determine behavior arising from the intersection of them.[1] For example, animals have genetics which determine reaction to potential foraging stimuli, but only search for the stimuli at certain times of day due to social systems. Therefore, social systems would be selected for which optimize behaviors such as foraging and mate selection.
Presented as an alternative to sexual selection theory, social selection has received criticism as a result. Arguments have been made that Roughgarden anthropomorphizes animal behavior in order to suit her theory.[21] Other critics argue that the holes in sexual selection theory which Roughgarden proposes, such as inconsistencies in male and female relationships and critiques of Bateman's principle, can actually be consolidated within the sexual selection framework.[22]
An article published by Roughgarden's lab on these ideas received criticism in the journalScience. Forty scientists produced ten critical letters. The critics stated that the article was misleading, that it contained misunderstandings and misrepresentations, that sexual selection accounted for all the data presented and subsumed Roughgarden's theoretical analysis, and that sexual selection explained data that her theory could not.[4][5] Roughgarden stated she was "not altogether surprised" by the volume of dissent and that her theory was not an extension of sexual selection theory.[4][5]
The term "social selection" has been used by other researchers to describe elements of the selection process overlooked by the theory ofsexual selection, and to view sexual selection as a subcategory of social selection.[6][7][11]Mary Jane West-Eberhard used the term social selection to describe differential success in social competition for resources other than mates,[8] which includes female competition forterritory and competition for parental attention among offspring.[9] Citingcross-cultural research conducted by social psychologistDavid Buss,[23][24] psychologistGeoffrey Miller has argued that if humansprefer altruistic mating partners that would select bymate choice foraltruism directly,[25] whileevolutionary medicine researcherRandolph M. Nesse has argued that humans with altruistic tendencies receivefitness advantages because they are preferred as social partners,[14] and this enabled humans as a species of becoming extraordinarilycooperative and capable of creating culture.[15]