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Siva Singha

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Swargadeo
Siva Singha
Sutanphaa
Swargadeo
Chaopha
Rajadhiraja
Swarganarajayandeva
Siva Singha
31st king of Ahom Kingdom
Reign27 August 1714 CE – 14 December 1744 CE
Coronation27 August 1714
PredecessorRudra Singha
SuccessorPramatta Singha
RegentPhuleshwari (1722–1731)
Ambika (1732–1739)
Sarbeswari (1739–1744)
BornSivasagar
Died(1744-12-14)14 December 1744
Rangpur, Assam,Ahom kingdom
SpousePhuleshwari
Ambika
Sarbeswari
IssueUgra Singha
Names
Swarganripa Saumareswara Rajadhiraja Sri Sri Siva Singha Swarganarajayandeva
HouseTungkhungia
DynastyAhom dynasty
FatherRudra Singha
MotherKeree
ReligionHinduism (Shaktism)
Royal SealSiva Singha Sutanphaa's signature

SwargadeoSiva Singha (c. ? – 14 December 1744), with Tai name Sutanphaa, was the 31st king ofAssam from theAhom dynasty who reigned from (1714 to 1744 A.D.) He was the eldest son of KingRudra Singha. Siva Singha was with his dying father atGuwahati, who then proceeded to the capitalRangpur where he ascended to the throne. He is noted for his elaborate system of espionage. He had numerous temples erected and made large gifts of land to them. With his patronage, Hinduism became the pre-dominant religion of the Ahoms. The king was also a patron of music and literature and music and himself composedSanskrit songs and learnt songs. His reign coincided with the arrival of the first Europeans traders into Assam.

Reign

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As per the death bed injunction ofRudra Singha, he was succeeded by his eldest son Siva Singha (reigned 1714–1744). Siva Singha ascended the throne on the 20th day of Magh, and assumed theAhom name Sutanphaa and the Hindu name of Siva Singha. He gave up Rudra Singha's plan to organize a confederacy of therajas of Hindustan and to invadeBengal (Mughal Empire), but obeyed his father's injunction to become a disciple of Krishnaram Bhattacharjya (Nyayavagish), theShakta priest from nearbyNabadwip in present-dayWest Bengal. He gave the management of theKamakhya Temple to Krishnaram, who came to be known as Parbatiya Gosain, as his residence was on top of the Nilachal hill. Siva Singha accepted him as the royal priest and made a large number of land grants to temples and Brahmin priests.[1]

Siva Singha is said to have established such an elaborate system ofespionage during his reign that he had accurate information of everything that was done or spoken in the kingdom.[2]

Dafla expedition

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There was no war in his reign, except in January 1717 there was an expedition against theDaflas of the northern hills, who had again taken to raiding the plains people. After they had been reduced to submission, an embankment was constructed along the foot of the hills inhabited by them as protection against future raids.[3]

After the successful expedition, he had constructed embankments(Garhs) and Duars(gates)to control the maurading tribes of northern hills. Peace returned to the plains. At Biswanath Ghat Swargadeo Siva Singha rebuilt the Shiva temple, Biswanath Doul originally built during reign of Swargadeo Pratap Singha, near the location of the legendary Gupta Kashi. Swargadeo Siva Singha also built the Purvashankar and Umadevi temples in 1741 C. E.

Bar Rajas

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Ahom dynasty
List of Ahom kings
1Sukaphaa 1228–1268
2Suteuphaa 1268–1281
3Subinphaa 1281–1293
4Sukhaangphaa 1293–1332
5Sukhrangpha 1332–1364
Interregnum 1364–1369
6Sutuphaa 1369–1376
Interregnum 1376–1380
7Tyao Khamti 1380–1389
Interregnum 1389–1397
8Sudangphaa 1397–1407
9Sujangphaa 1407–1422
10Suphakphaa 1422–1439
11Susenphaa 1439–1488
12Suhenphaa 1488–1493
13Supimphaa 1493–1497
14Suhungmung 1497–1539
15Suklenmung 1539–1552
16Sukhaamphaa 1552–1603
17Susenghphaa 1603–1641
18Suramphaa 1641–1644
19Sutingphaa 1644–1648
20Sutamla 1648–1663
21Supangmung 1663–1670
22Sunyatphaa 1670–1672
23Suklamphaa 1672–1674
24Suhung 1674–1675
25Gobar Roja 1675–1675
26Sujinphaa 1675–1677
27Sudoiphaa 1677–1679
28Sulikphaa 1679–1681
29Supatphaa 1681–1696
30Sukhrungphaa 1696–1714
31Sutanphaa 1714–1744
32Sunenphaa 1744–1751
33Suremphaa 1751–1769
34Sunyeophaa 1769–1780
35Suhitpangphaa 1780–1795
36Suklingphaa 1795–1811
37Sudingphaa 1811–1818
38Purandar Singha 1818–1819
39Sudingphaa 1819–1821
40Jogeswar Singha 1821–1822
41Purandar Singha 1833–1838
King Siva Singha and Queen Ambika riding in procession
Coin of Siva Singha andPhuleshwari in Persian script. The legends read:obverse: Shivsingh shwah chickah jad chu mahar vaham begum pramatheswari shwah; sipithi (mudran gadgaon ১৫ basar, tarikh ১৬৫১)

Siba Singha was a staunchShakta and was greatly influenced by the Brahmin priests and astrologers. In 1722, his spiritual guides and astrologers predicted that his rule would shortly come to end in near future, due to the consequences ofchatra-bhanga-yoga. That he not only made many lavish presents to various temples and the Brahmins, in hope of conciliating the gods and averting the calamity but also endeavor to satisfy the alleged decree of fate by a subterfuge that greatly diminished his prestige in the eyes of his people. Therefore at the suggestion of Parvatiya Gosain, consented to endow his chief queenPhuleshwari, a Nat by caste, with the supreme vest, who assumed the namePramatheswari and the title of Bar Raja.[4]

Queen Phuleswari minted coins in the joint name of her and her husband where she usedPersian legend, the first of its kind in Assam. Phuleswari was more under the influence of the Brahmins, particularly the Parvatiya Gosain than the king. It is believed that this was instigated by Gosain and in her zeal for Sakta Hinduism, she attempted to makeShaktism the State religion. With this objective, she ordered theVaishnava Gosains to worship the goddess Durga. She then forbade the worship of other deities and personally supervised the act of desecration of the Sonarijan camp. Learning that the Sudra Mahantas were strong Vaishnavites and opposed animal sacrifice, she held aDurga puja in the capital Rangpur and forcedMoamoria and several other Gosains to offer oblations to the goddess and smeared sacrificial blood on their foreheads. The Moamarias never forgave this insult to their spiritual leader and it became one of the prime reasons that they broke out in an open rebellion about half a century later, which came to be known as theMoamoria rebellion.[5]

Phuleshwari in 1731 died while giving birth.[6]

Bar Raja Ambika in court, sitting on her lap the Tipam Raja

The king then married her sister Draupadi, and made her the Bar Raja, after which she assumed the name ofAmbika.Ambika had constructed the famousSivasagar Siva doul, at her patronage, the famous manuscript on elephantryHastividyarnava was composed. She died in 1738. Then Siva Singha then married Endari or Akari-Gabharu, whom he made the Bar Raja, with the name ofSarbeswari.[7] The two successors ofPhuleshwari, Ambika and Sarbeswri wielded the same authority and power as her, but were however not as energetic as their predecessor in patronizingSaktism.[8]

Religious proclivities

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Siva Singha with hisArmy

It was during his reign that Hinduism became the predominant religion amongAhoms, and those who persisted in holding old tribal beliefs and customs came to be regarded as a separate degraded class.[9]

He made numerous temples and made large-number of land grants to Brahmanas, so that out of 48 copper plates recording land grants by all Ahom kings 19 of them belonged to him. He made an attempt to use Saktism as an counterforce against the growing power ofVaisnava Satras. Alongside he made support, provisions ofPaiks, and land grants to the Brahman Satras as well.[10]

Administrative and public works

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Siva dol, one of the tallestShiva temple of India
Aswaklanta Temple

During Siba Singha's reign, the chief public works were the construction of Dhai Ali and the tanks and temples at Gaurisagar,Sibsagar and Kalugaon. About 8 miles (13 km) southwest of Sivasagar town by the side of what is now National Highway-37, Bar Raja Phuleswari Konwari, the first wife of king Siva Singha built three temples –Shiva Dol,Vishnu Dol and Devi Dol – on the bank of a big tank covering an area of 293 acres (1.19 km2) including the banks. This big tank was dedicated in the name of 'Gauri' or 'Durga', thus it is known as Gaurisagar tank and the entire place is now known as Gaurisagar. She also had dug the Borpatra tank at Kalugaon beside the historical Jerenga Pathar in memory of her brother who happened to be a Borpatra Gohain during her regime. On the north-eastern side of that tank, two temples, namely Bishnu Dol and Jagadhatri Dol were constructed on the bank of the tank named as Lakshmisagar Pukhuri. It was during his second wife Bar Raja Ambika's rule the 129 acres (0.52 km2) Sibsagar tank, Bar Pukhuri, situated within the heart of Sivasagar town was dug. On its banks three temples were built in 1734 – theSivadol, theVishnu Dol and the Devi Dol. Many temples were also constructed by Swargadeo Siva Singha in Kamrup includingat Aswaklanta, North Guwahati on the bank of the river Brahmaputra in 1720, Siva Singha built two big temples dedicated to LordJanardana and LordVishnu.

Siva Singha had the land surveyed inKamrup andBakata. The register, or Pera Kagaz, based on this survey of Kamrup was still used at the time of theBritish occupation. This contained a list of all occupied lands, except homesteads with their areas, and particularly of all rent free estates.

Gaurisagar Borphukhuri

It was recorded that in 1739, four Europeans, whose names appear to have been Bill, Godwin, Lister, and Mill, visited King Siva Singha atRangpur. The king met them at the principal gate of the city where, it is said, they did him homage by falling prostrate at his feet.

Art and literature

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Copper plate inscription mentioning the supply ofPaiks

Siva Singha was a great patron of literature and music. His reign is considered the golden era of Assamese manuscripts, many notable manuscripts were written one of which was theHastividyarnava which received royal patronage. Foreign musicians were invited into his country to instruct his own and the Monarch became the author of a large collection of pious songs.[11] Siba Singha erected numerous temples and gave away land for the support of the Brahmins and temples with all generosity. His court poets like Ananta Acharyya composed the Ananda Lahari and Kavichandra, the Kam-Kumar Haran Haran and the Dharma Puran at the instance of the king and his first chief queenPhuleshwari.

Death

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According to Tungkhungia Buranji, Siva Singha died on Friday, the tenth of Aghon, 1666Saka (14 December 1744). His son Tipam Raja, his four brothers, and the nobles tended to him on his deathbed. He was succeeded by Charing Raja, who assumed the name ofPramatta Singha and the Ahom name ofSunenphaa after ascending to the throne.

Gallery

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  • Court depiction
    Court depiction
  • Full-rupee, inscribing Siva Singha and Ambika
    Full-rupee, inscribing Siva Singha and Ambika
  • Half-Rupee, inscribing Siva Singha and Bar Raja Sarbeswari
    Half-Rupee, inscribing Siva Singha and Bar Raja Sarbeswari
  • King Siva Singha
    King Siva Singha
  • Ahom king Siva singha holding bow and arrow
    Ahom king Siva singha holding bow and arrow

See also

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Notes

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  1. ^(Baruah 1985:294)
  2. ^(Baruah 1985:295)
  3. ^Gait 1905, p. 177.
  4. ^(Baruah 1985:294)
  5. ^(Baruah 1985:296)
  6. ^(Dutta 1985:295)
  7. ^(Gogoi 1968:513)
  8. ^(Dutta 1985:88)
  9. ^(Baruah 1985:296)
  10. ^(Dutta 1985:88)
  11. ^Wade, John Peter, An Account of Assam. R. Sarmah, Assam. p. 141.

References

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  • Baruah, Swarna Lata (1933),Last Days of Ahom Monarchy: A History of Assam from 1769–1826, Munshiram Manoharlal Publishers, New Delhi
  • Baruah, S L (1985),A Comprehensive History of Assam, Munshiram Manoharlal
  • Dutta, Sristidhar (1985),The Mataks and their Kingdom, Allahabad: Chugh Publications
  • Gogoi, Padmeshwar (1968),The Tai and the Tai Kingdoms, Guwahati: Gauhati University
  • Gait, Edward (1905),A History of Assam, Thacker, Spink & Co, Calcutta
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