Simon of Cyrene | |
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| Venerated in | Eastern Orthodox Church Oriental Orthodox Church Church of the East Eastern Catholic Churches |
| Canonized | Pre-Congregation |
| Majorshrine | Chapel of Simon of Cyrene,Jerusalem |
| Feast | 27 February[1] 1 December[2] |
| Attributes | Carrying Jesus' cross before his crucifixion |
Simon of Cyrene (Hebrew:שמעון,Standard HebrewŠimʿon,Tiberian HebrewŠimʿôn;Greek:Σίμων Κυρηναῖος,Simōn Kyrēnaios) was the man compelled by theRomans to carry thecross ofJesus of Nazareth as Jesus was taken to hiscrucifixion, according to all threeSynoptic Gospels:[3][4] He was also the father of the disciples Rufus and Alexander.
Cyrene was a Greek city in the province ofCyrenaica, in easternLibya, in northern Africa. It had a Jewish community, where 100,000Judean Jews settled during the reign ofPtolemy Soter (323–285 BC), and was anearly center of Christianity.
The Cyrenian Jews had asynagogue inJerusalem, where many went for annual feasts.[5]
Simon's act of carrying the cross,patibulum (crossbeam in Latin), for Jesus is the fifth station of theStations of the Cross.[6] Some interpret the passage as indicating that Simon was chosen because he may have shown sympathy with Jesus.[5] Others point out that the text itself says nothing, that he had no choice, and that there is no basis to consider the carrying of the cross an act of sympathetic generosity.[7]
And as they came out, they found a man ofCyrene, Simon by name: him they compelled to bear his cross.
Mark 15:21 identifies Simon as "the father of Alexander and Rufus". Tradition states that they becamemissionaries; the inclusion of their names may suggest that they were of some standing in theEarly Christian community at Rome. Mark's Gospel, which was written for a Roman audience, seems to suggest that the audience knew who these men were. It has also been suggested that the Rufus (in Greek: Ῥοῦφον orRhouphon) mentioned by Paul inRomans16:13 is the son of Simon of Cyrene.[8] Some also link Simon himself with the "men of Cyrene" who preached the Gospel to theHellenized Jews (Greek:Ελληνιστάς)[9] inActs11:20.[5] On the other hand, Simon's name alone does not prove he was Jewish, and Alexander and Rufus were both common names and may have referred to others.[7] Simon is not mentioned in theGospel of John.
A burial cave in theKidron Valley discovered in 1941 byE. L. Sukenik, belonging to Cyrenian Jews and dating before AD 70, was found to have an ossuary inscribed twice in Greek "Alexander son of Simon". It cannot, however, be certain that this refers to the same person.[10].[11]Also venerated in the Roman Catholic Church.
According to someGnostic traditions, Simon of Cyrene, by mistaken identity, suffered the events leading up to the crucifixion. This is the story presented in theSecond Treatise of the Great Seth, although it is unclear whether Simon or another actually died on the cross.[12] This is part of a belief held by some Gnostics that Jesus was not of flesh, but only took on the appearance of flesh (see alsoBasilides, andSwoon hypothesis).
Basilides, in hisgospel of Basilides, is reported byIrenaeus as having taught adocetic doctrine of Christ's passion. He states the teaching that Christ, in Jesus, as a wholly divine being, could not suffer bodily pain and did not die on the cross; but that the person crucified was, in fact, Simon of Cyrene.[13][14] Irenaeus quotes Basiledes:
He appeared on earth as a man and performed miracles. Thus he himself did not suffer. Rather, a certain Simon of Cyrene was compelled to carry his cross for him. It was he who was ignorantly and erroneously crucified, being transfigured by him, so that he might be thought to be Jesus. Moreover, Jesus assumed the form of Simon, and stood by laughing at them.[15] — Irenaeus,Against Heresies[16]
Orthodox Muslim theology teaches Jesusascended to Heaven without dying on the cross. Furthermore, Muslims believe that Jesus will descend in a second coming near the end of times to confront and kill Dajjal or the Anti-christ.
According to the visions ofAnne Catherine Emmerich, Simon was apagan. The Romans recognized he was not a Jew by his clothes and then chose him to oblige him to help Jesus carry the cross.[17]
PoetRidgely Torrence wrote a play about him titledSimon the Cyrenian. A 1920YWCA production of this play was directed by Dora Cole, sister of composerBob Cole, and starredPaul Robeson.[18]
Sidney Poitier was cast as Simon of Cyrene inThe Greatest Story Ever Told that was directed byGeorge Stevens and released in 1965.[19]
In the 1979 comedy filmMonty Python's Life of Brian is a vignette alluding to Simon of Cyrene. A seemingly pious and generous man offers to one of the condemned carrying a cross, "Brother, let me shoulder your burden." Upon doing so, the condemned man runs off, leaving the generous man stuck with the cross and future crucifixion.
The filmThe Passion of the Christ portrays Simon (Jarreth Merz) as a Jew who, having been forced by the Romans to carry the cross, is initially unwilling but comes to show compassion to Jesus and helps him.
French singer-poetGeorges Brassens mentioned Simon in one of the verses of his famous song-poemLa prière (The prayer): "Comme la croix du fils sur Simon de Cyrène" (Like the son's cross on Simon of Cyrene). The song is based on an original poem calledRosaire by French poetFrancis Jammes that also contains this verse.
Both theSimon Community, and the Cyrenian movement (which provides services to homeless and other disadvantaged groups in the UK)[20] take their name from Simon of Cyrene.
This commemoration is found only in the Lectionary Paris BN gr. 282 (9th cent.).
Et gentibus ipsorum autem apparuisse eum in terra hominem, et virtutes perfecisse. Quapropter neque passsum eum, sed Simonem quendam Cyrenæum angariatum portasse crucem ejus pro eo: et hunc secundum ignorantiam et errorem crucifixum, transfiguratum ab eo, uti putaretur ipse esse Jesus: et ipsum autem Jesum Simonis accepisse formam, et stantem irrisisse eos.
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