Movatterモバイル変換


[0]ホーム

URL:


Jump to content
WikipediaThe Free Encyclopedia
Search

Simeon (son of Jacob)

Coordinates:32°12′08″N34°57′35″E / 32.202224°N 34.959608°E /32.202224; 34.959608
From Wikipedia, the free encyclopedia
Biblical figure and son of Jacob and Leah
Not to be confused withSimeon (Gospel of Luke).
"Patriarch Simeon" redirects here. For for the patriarch of Jerusalem, seeSimeon of Jerusalem.
Simeon
שִׁמְעוֹן
Painting byFrancisco de Zurbarán (fromJacob and his twelve sons, c. 1640–45)
PronunciationŠim'ōn
Born1568BCE or 1567 BCE (21 or 28Tevet,AM 2194)
DiedAged 120 or 127
Resting placeMaybe Shim'on Ben Ya'akov Tomb,Israel
32°12′08″N34°57′35″E / 32.202224°N 34.959608°E /32.202224; 34.959608
Children
  • Jemuel/Nemuel (son/fourth and fifth cousin)
  • Jamin (son/fourth and fifth cousin)
  • Ohad (son/fourth and fifth cousin)
  • Jachin (son/fourth and fifth cousin)
  • Zohar (son/fourth and fifth cousin)
  • Shaul (son of the Canaanite woman)
Parents
Relatives

Simeon (Hebrew:שִׁמְעוֹן,Modern: Šīmʾōn,Tiberian: Šīmʾōn)[1][2] was the second of the six sons ofJacob andLeah, and the founder of theIsraelite tribe of Simeon, according to theBook of Genesis of theHebrew Bible. Biblical scholars regard the tribe as part of the original Israeliteconfederation. Simeon is absent in some sections of the Bible that list the other tribes, and some scholars think that it was not initially regarded as a distinct tribe.[3] Some Biblical scholars believe that Simeon was not considered a distinct tribe due to theZimri scandal. The Blessing of Moses before his death had omitted the Tribe of Simeon because Jacob had castigated him,Genesis 49:5-7, and because of the affair ofBaal-peor.

Simeon's name

[edit]

The text of theTorah states that the name ofSimeon is about the fact thatGod heard that Leah was unloved by Jacob and preferred her sisterRachel.[4][5] This implies a derivation from theHebrew root (שְׁמַע‎)šāma, meaning 'to hear', 'to listen', and the verb (אוֹנִי‎)ʾōnī, meaning 'my suffering'. At other times, it is thought to derive from (שָׁם‎)šhām and (עָוֺן‎)ʿāvōn, meaning 'there is sin', which is argued to be a prophetic reference toZimri's sexualmiscegenation with aMidianite woman, a type of relationship which rabbinical sources regard as sinful.[6][7]

Alternatively, Hitzig, W. R. Smith, Stade, and Kerber compared שִׁמְעוֹןŠīmə‘ōn to Arabic سِمعsimˤ 'the offspring of the hyena and the female wolf'; as supports, Smith points to Arabic tribal namesSimˤ 'a subdivision of the defenders (theMedinites)' andSamˤān 'a subdivision ofTamim'.[8]

Simeon in Shechem

[edit]
Simeon and Levi slay the Shechemites

In the Torah account, Simeon's sisterDinah israped (or in some versions, seduced) by aCanaanite named Shechem. Simeon and his brotherLevi take violentrevenge against the inhabitants ofShechem by tricking them intocircumcising themselves and thenmassacring them while they are weakened.[9] The account dramatizes the tension between marriage within a group (endogamy) and with outsiders (exogamy).[10]

Jacob castigates Simeon and Levi for this, as their actions have placed the family in danger of a retaliatory strike by their neighbors. Later, in his finalblessing, he condemns Simeon's descendants to becomedivided and scattered. Some Biblical scholars regard the account of the rape of Dinah as an aetiological myth, created by theJahwist, to justify the presence of a sanctuary at Shechem; in comparison to theElohist's justification of the Shechem sanctuary, where the land is simply purchased by Jacob, and dedicated toEl Elohe Israel (meaningEl is the God of Israel,mighty is the God of Israel, orGod, the God of Israel).[11] The Jahwist's account is viewed as a veiled slight against the sanctuary.[12]

Biblical scholars view Simeon's vengeance and punishment in the blessing as aetiological postdictions designed to explain why, in the time of the author of the blessing (900-700BC), the tribe of Simeon was dwindling out of existence.[12] Themidrashic book of Jasher argues that Simeon deceivedHamor by insisting that the men of Shechem would need to be circumcised. It goes on to say that Simeon was extremely strong, despite only being 14 years old, and was able to slaughter all the men of Shechem nearly single-handedly, only having assistance from his brotherLevi, and captured 100 young women, marrying the one named "Bonah."[3]

Relation with Joseph

[edit]

The classical rabbinical sources argue that Simeon was very fearless, but also was particularly envious, and so had always been antagonistic and spiteful towardsJoseph, owing to Joseph being Jacob's favourite son. Themidrashic book of Jasher argues that Simeon was the one who proposed that the brothers should kill Joseph. Other classical sources argue that it was Simeon who threw Joseph into a pit and became furious when he found out thatJudah had sold Joseph rather than killed him. According to the classical sources, Simeon suffered divine punishment for this inhumanity, with his right hand withered, but this caused Simeon to repent, so his hand was restored a week later.[3]

In the biblical Joseph narrative, when Joseph, having settled inEgypt, asks his brothers to bringBenjamin to him, he takes Simeonhostage to ensure they return.[13] According to classical rabbinical sources, Joseph chose Simeon to be the hostage because he was concerned that if Simeon was not separated from Levi, then Levi and Simeon might destroy Egypt together, since they had already destroyed Shechem.[14] Another theory was that Joseph singled out Simeon due to his prominent role in Joseph's betrayal. According to the midrashic book of Jasher, Simeon was not willing to become a hostage, so Joseph sent 70 strong Egyptians to take Simeon by force, but Simeon had a very powerful voice, and so was able to scare off the Egyptians simply by shouting. The text states that Simeon was eventually subdued byManasseh, and imprisoned.[3]

According to theBook of Jubilees, Simeon was born on 21Tevet,[15] and according to thebook of Genesis, he had six sons.[16] Although some classical rabbinical sources argue that the mother of his children, and his wife, was Bonah, one of the women from Shechem, other classical rabbinical sources argue that Simeon's wife (and the mother of his children) wasDinah,his sister, who had insisted on the marriage before she would be willing to leave Shechem's home (Shechem was her rapist/lover). Many of the rabbinical sources argue that Simeon died aged 120, roughly three years before the death of his brotherReuben.[3] However,Numbers Rabbah states that Simeon became the senior of the brothers after Reuben had died.[17]

Tomb

[edit]

ASamaritan tradition recorded in the late 19th century considered Neby Shem'on, amaqam nearKfar Saba, to be the burial place of Simeon.[18]

Children

[edit]
  • Jemuel (also called Nemuel)[19] - The Clan of The Nemuelites
  • Jamin - The Clan of The Jaminites
  • Ohad
  • Jachin - The Clan of The Jachinites
  • Zohar (also called Zerah)[20] - The Clan of The Zerahites
  • Shaul (also called Saul)[21] (Son of The Canaanite Woman)[22] - The Clan of The Saulites

See also

[edit]

References

[edit]
  1. ^Liana, Yustina; Ndendya, Jufren Zakayo (2024)."Tuberculosis and Malnutrition: A Mathematical Model".doi.org.doi:10.2139/ssrn.4684503. Retrieved2025-03-24.
  2. ^Khan, Geoffrey (2020).The Tiberian Pronunciation Tradition of Biblical Hebrew, Volume 1. Open Book Publishers.ISBN 978-1783746767.
  3. ^abcde"Simeon, Tribe of",Jewish Encyclopedia
  4. ^Genesis 29:33
  5. ^"Genesis 29:33".www.sefaria.org. Retrieved2024-01-26.
  6. ^Deuteronomy 7:3
  7. ^"Deuteronomy 7:3".www.sefaria.org. Retrieved2024-01-26.
  8. ^Encyclopædia Biblica: Q to Z, edited by Thomas Kelly Chase.p. 4531
  9. ^Genesis 34:25
  10. ^"Dinah: Bible.",Jewish Women: A Comprehensive Historical Encyclopedia. 20 March 2009. Jewish Women's Archive. (Viewed on August 6, 2014)
  11. ^Genesis 33:19
  12. ^abFriedmann, Richard Eliot,Who wrote the Bible
  13. ^Genesis 42:24+
  14. ^Genesis Rabbah 91:6
  15. ^Jubilees 28:13
  16. ^Genesis 46:8, 46:10
  17. ^Numbers Rabbah 13:10
  18. ^Conder and Kitchener, 1882, SWP II, p.219
  19. ^"Numbers 26:12".www.sefaria.org. Retrieved2024-01-26.
  20. ^SeeShlomo ben Aderet: (responsa i.,No. 12; quoted in theJewish Encyclopedia): "one of the sons of Simeon is called Zohar inGen. 46:10 andEx. 6:15, and Zerah inNum. 26:13, but since both names signify 'magnificent,' the double nomenclature is explained."
  21. ^"Numbers 26:13".www.sefaria.org. Retrieved2024-01-26.
  22. ^"Genesis 46:10".www.sefaria.org. Retrieved2024-01-26.

External links

[edit]
Children ofJacob
WithLeah
WithRachel
WithBilhah, Rachel's servant
WithZilpah, Leah's servant
Adopted
People and things in theQuran
Non-humans
Animals
Related
Non-related
Malāʾikah (Angels)
Muqarrabun
Jinn (Genies)
Shayāṭīn (Demons)
Others
Mentioned
Ulul-ʿAzm
('Those of the
Perseverance
and Strong Will')
Debatable ones
Implied
People of Prophets
Good ones
People of
Joseph
People of
Aaron and Moses
Evil ones
Implied or
not specified
Groups
Mentioned
Tribes,
ethnicities
or families
Aʿrāb (Arabs
orBedouins)
Ahl al-Bayt
('People of the
Household')
Implicitly
mentioned
Religious
groups
Locations
Mentioned
In the
Arabian Peninsula
(excluding Madyan)
Sinai Region
or Tīh Desert
InMesopotamia
Religious
locations
Implied
Events, incidents, occasions or times
Battles or
military expeditions
Days
Months of the
Islamic calendar
Pilgrimages
  • Al-Ḥajj (literally 'The Pilgrimage', the Greater Pilgrimage)
  • Al-ʿUmrah (The Lesser Pilgrimage)
Times for prayer
or remembrance
Times forDuʿāʾ ('Invocation'),Ṣalāh andDhikr ('Remembrance', includingTaḥmīd ('Praising'),Takbīr andTasbīḥ):
  • Al-ʿAshiyy (The Afternoon or the Night)
  • Al-Ghuduww ('The Mornings')
    • Al-Bukrah ('The Morning')
    • Aṣ-Ṣabāḥ ('The Morning')
  • Al-Layl ('The Night')
  • Aẓ-Ẓuhr ('The Noon')
  • Dulūk ash-Shams ('Decline of the Sun')
    • Al-Masāʾ ('The Evening')
    • Qabl al-Ghurūb ('Before the Setting (of the Sun)')
      • Al-Aṣīl ('The Afternoon')
      • Al-ʿAṣr ('The Afternoon')
  • Qabl ṭulūʿ ash-Shams ('Before the rising of the Sun')
    • Al-Fajr ('The Dawn')
Implied
Other
Holy books
Objects
of people
or beings
Mentioned idols
(cult images)
Of Israelites
Of Noah's people
Of Quraysh
Celestial
bodies
Maṣābīḥ (literally 'lamps'):
  • Al-Qamar (The Moon)
  • Kawākib (Planets)
    • Al-Arḍ (The Earth)
  • Nujūm (Stars)
    • Ash-Shams (The Sun)
Plant matter
  • Baṣal (Onion)
  • Fūm (Garlic or wheat)
  • Shaṭʾ (Shoot)
  • Sūq (Plant stem)
  • Zarʿ (Seed)
  • Fruits
    Bushes, trees
    or plants
    Liquids
    • Māʾ (Water or fluid)
      • Nahr (River)
      • Yamm (River or sea)
    • Sharāb (Drink)
    Note: Names are sorted alphabetically. Standard form: Islamic name / Biblical name (title or relationship)
    Authority control databases: NationalEdit this at Wikidata
    Retrieved from "https://en.wikipedia.org/w/index.php?title=Simeon_(son_of_Jacob)&oldid=1312405793"
    Categories:
    Hidden categories:

    [8]ページ先頭

    ©2009-2025 Movatter.jp