The city was first mentioned asŠimeonis in 1153 by theArab travelerIdrisi. The name is probably from Bulgarianshuma '(deciduous forest).'[2] Some believeKonstantin Jireček[citation needed] that it comes from the name of the Bulgarian emperorSimeon the Great. In the following periods, the city was mentioned with variants, such asŞumena,Şumna,Şumular,Sumunum,Şumnu, andŞumen. Theeleventh edition of the Encyclopædia Britannica lists it asShumla,[3] similar to the way it listsPleven as Plevna. InTurkish, it is known asŞumnu.
The first records of Shumen date back to theChalcolithic. Excavations byRaphael Popov in 1907 founded the settlement mound Kodzadermen, inhabited in the Middle and Late Chalcolithic (approximately 4500-4000 BC). It has a diameter of 60 m and a height of 5 m and, located 6 km north of the town.[4]
Restored wall fragments and tower of the Shumen fortress, with ruins in the foreground.
Earliest reports forShumen fortress date back to the earlyIron Age. From the 12th century BC is the first fort, surrounding accessible parts of the area. Archaeological surveys, conducted in 1957, 1961 to 1987, determined the chronological periods, the lifestyle and the livelihood of the inhabitants of the fortress. It had a wall thickness of about two meters, built of rough stones. In the 5th century BC a second wall was built in front of the former.
In the 2nd century theRomans built a military fortress on the ruins of theThracian fortifications. The construction of the wall is already bonded tomortar; a tower was constructed above the gate; square tower was built to the west and semicircular to the south. In the 4-5th centuries the entire hill was fortified with a new wall with nine towers. Between the 8th and the 10th century the fort was renovated, for the purpose the Roman wall and towers were used and to the northeast was built a new wall with two towers.
In 681 khanAsparukh incorporated the territory into theFirst Bulgarian Empire. In 811 Shumen was burned by theByzantine emperorNicephorus. He was killed at theBattle of Pliska. KhanKrum of Bulgaria encased Nicephorus's skull in silver and used it as a cup for wine drinking. The Bulgarian fortification of the 7-10th centuries developed into a feudal city with a castle with surrounding inner and outer defensive zones, in which can be counted 28 towers and bastions, three gates and five small porticoes, and many churches and workshops (12th to 14th century). During the golden age of Bulgarian culture underSimeon the Great (893-927), Shumen was a centre of cultural and religious activity, and may have borne the nameSimeonis.
During theSecond Bulgarian Empire, Shumen was a significant military, administrative and economic center, displacing the old Bulgarian capitalPreslav and developing outside the fortress. In the medieval city of Shumen the main religion was theOrthodox Christianity, evidence of which were the found in the outline of the walls, seven churches, commemorative coins with the image of crosses, angels, and numerous findings of Orthodox crosses separately, as well as their image on rings and on other artefacts, found in the graves and the homes. Change occurs only after the Ottoman conquest of the city in the 15th century, whenIslam was introduced.
In 1388 the sultanMurad I forced it to surrender to theOttoman Empire.[3] AfterWładysław Warneńczyk's unsuccessful crusade in 1444, the city was destroyed by the Ottomans and moved to its present location.
After the Middle Ages, the Turks used the ruins of the city for the construction of the several baths and mosques. In the 17th - 18th centuries Shumen was turned into a strongly fortified military town, with a large garrison in the fortress, many Turks, Jews, Tatars, Armenians settled there. According toKonstantin Jirecek, at the time of the Ottoman conquest there were 800 houses in Shumen, and in the 17th century they already numbered 4000-5000.[5] In the 18th century it was enlarged and fortified.[3] Three times (1774, 1810 and 1828) it was unsuccessfully attacked by Russian armies.[3] The Turks consequently gave it the name ofGazi ("Victorious").[3] In 1854 it was the headquarters ofOmar Pasha and the point at which the Turkish army concentrated (seeCrimean War).[3] Many Turks were settled in the area during theOttoman period to spread theIslamic faith among the Slavic Bulgarian Christians and manyMuslim Turkic men marriedBulgarian women and converted them toIslam during the period .[citation needed]
In the 19th century Shumen was a communication hub of importance in the Ottoman Empire.[6] In 1820 Porter wrote that Shumen had "a suburb in which its Christian inhabitants live".[7]
Postcard from Shumen, 1912
During the 19th century, Shumen was an important centre of theBulgarian National Revival, with the first celebration ofCyril and Methodius in the Bulgarian lands taking place on 11 May 1813 and the first theatre performance. A girls' religious school was established in 1828; a class school for girls and achitalishte (community centre) followed in 1856. The first Bulgarian symphony orchestra was founded in the city in 1850. In the same year, influentialHungarian politician and revolutionary leaderLajos Kossuth spent a part of his exile in the then-Ottoman town of Shumen. The house he lived in is preserved as a museum.
On 22 June 1878 Shumen finally capitulated to the Russians and became part of the newly independentBulgaria. In 1882 theShumen Brewery, the first brewery in Bulgaria, was founded. After the Liberation of Bulgaria, the town initially declined due to the loss of markets for its crafts, the withdraw of many Ottomans and the relatively cheap and high quality western manufactured goods competing with local ones, but gradually recovered, becoming a regional and district centre. At the outbreak of theFirst Balkan War in 1912, 35 people from Shumen volunteered for the Macedonian-Drinsk Volunteer Force.
As technology improved, electricity gradually began to make inroads. It was initially installed at the city's Military Club (1919). In September 1927, the first electric power plant began operating in the town of Shumen.[8]
Immediately after the1944 Bulgarian coup d'état, a serious shootout took place in the city when communists tried to take over one of the police stations.
In the period 1950–1965 the city was calledKolarovgrad, after the name of the communist leaderVasil Kolarov.
One of the largest monumental memorials in Bulgaria - "Monument to 1300 Years of Bulgaria" - was built in Shumen Plateau Nature Park in 1981. In the 1980s, large-scale construction was underway in view of the upcoming visit of the diplomatic corps, but changes in the late 1980s halted the process. The largest hotel-restaurant complex in the city was built. Construction of a trolleybus line began, which was later abandoned.
After 1989 a mall was built in Shumen (GUM). The town's iconic restaurants with a hotel part, the "Kyoshkovete" and the "Stekloto" were rebuilt and restored. A number of new restaurants and hotels have been built in a contemporary style. Following Bulgaria's accession to the European Union, the main boulevards, streets and roads were asphalted. The pedestrian zone from the centre through the town garden to the railway station has been renovated and modernised.
The city lies 80 kilometres (50 miles) west ofVarna and is built within a cluster of hills, northern outliers of the eastern Balkans, which curve around it on the west and south in the shape of a horseshoe.[3] A rugged ravine intersects the ground longitudinally in the horseshoe ridge.[3]
In January 2012, Shumen was inhabited by 80 511 people in the city limits, while theShumen Municipality with the legally affiliated adjacent villages had 93 160 inhabitants.[10] The number of the residents of the city (not the municipality) reached its peak in the period 1990-1991 when it exceeded 110,000.[11]
The population of the city is majorlyEastern Orthodox, with a significant portion ofMuslims and much smaller minorities of other religions.
In theBulgarian Orthodox Church, Shumen is a part of theEparchy (diocese) of Varna and Veliki Preslav and the capital of the Shumen church district (okolia). There are two major Orthodox temples in the city, the Church of theHoly Ascension (est. 1829) and the Church of theThree Holy Hierarchs (est. 1857), and a few chapels.
In Shumen is located the largestmosque in Bulgaria and the second largest in the Balkans, the Sherif Halil Pasha Mosque, more commonly known as theTombul (or Tumbul) Mosque, built between 1740 and 1744.
Other sporting activities include martial arts (mostlykarate) andhorse racing. Shumen has its ownrallying tournament, the 'Stari Stolitsi'.
The Shumen Motopista is amotorcycle speedway track which re-opened in 2016 and is the only speedway track in Bulgaria. The track located on University Street (ул. Университетска), oppositeShumen University,[17] previously held important speedway events, including a qualifying round of theSpeedway World Championship in 1981 and 1983[18][19] and a qualifying round of theSpeedway World Team Cup in 1987 and 1989.[20]
The Shumen Fortress, partially restored after being destroyed by the Ottomans, is an important historical monument of the medievalBulgarian Empire. It is not far from the city on the Shumen Plateau.
The Regional Historical Museum, which is a successor of the Archaeological Society created in Shumen in 1904 by Rafail Popov.
TheMadara Horseman, aWorld Heritage Site and the only such example of medieval rock art in Europe, is an ancient (710 AD) monument usually attributed to the Bulgar culture. It lies some 20 km (12 mi) from Shumen.
TheMadara Rider, present on the reverse of the Bulgarian currencylev and in the seal of Shumen
The religious buildings in the city include theEastern Orthodox Holy Three Saints Cathedral and Holy Ascension Basilica, as well as the Sherif Halil Pasha mosque (also known as theTombul Mosque), the largest mosque in Bulgaria and one of the largest in the Balkans, serving Shumen and the region's Muslim minority.
Kurşun çeşme is a fountain built in 1774 built in the times of Ottoman Empire.
Panayot Volov (1850-1876), organizer and leader of the Gyurgevo Revolutionary Committee of the Bulgarian April Uprising against the Ottoman Empire in 1876
^Лео, Мишел (2013).България и нейният народ под османска власт: през погледа на англосаксонските пътешественици (1586 – 1878). Глухарова, Мариета. София: ТАНГРА ТанНакРа. pp. 94–97.ISBN9789543781065.OCLC894636829.
^Лео, Мишел (2013).България и нейният народ под османска власт: през погледа на англосаксонските пътешественици (1586 – 1878). Глухарова, Мариета. София: ТАНГРА ТанНакРа. p. 134.ISBN9789543781065.OCLC894636829.
^Ирина Витлянова, Светлини от шуменския дом // Известия на РИМ-Шумен, книга 17, 2017 / стр. 214