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Shoshin

From Wikipedia, the free encyclopedia

Zen Buddhism concept of the beginner's mind

For the Ryukyuan king, seeShō Shin.
"Beginner's mind" redirects here. For the 2021 album, seeA Beginner's Mind.
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Shoshin (Japanese:初心) is a concept fromZen Buddhism meaningbeginner's mind. It refers to having an attitude of openness, eagerness, and lack of preconceptions when studying, even at an advanced level, just as a beginner would. The term is especially used in the study ofZen Buddhism andJapanese martial arts,[1] and was popularized outside of Japan byShunryū Suzuki's 1970 bookZen Mind, Beginner's Mind.

The practice ofshoshin acts as a counter to the hubris and closed-mindedness often associated with thinking of oneself as an expert.[2] This includes theEinstellung effect, where a person becomes so accustomed to a certain way of doing things that they do not consider or acknowledge new ideas or approaches.[3] The wordshoshin is a combination ofsho (Japanese:), meaning "beginner" or "initial", andshin (Japanese:), meaning "mind".[4]

History

[edit]

The concept was taught in the thirteenth century byDōgen Zenji, the founder of theSōtō Zen school of Buddhism.[4][5]: 14 Shoshin is discussed in his collected works, theShōbōgenzō.[6][7]Shoshin was popularized outside of Japan by the 1970 bookZen Mind, Beginner's Mind byShunryū Suzuki, a Zen teacher.[4] Suzuki outlines the framework behindshoshin, noting that "in the beginner's mind there are many possibilities, but in the expert's mind there are few"[5]: 21  which has become a popular quote when discussingshoshin.[4][8][9]

Shoshin wasuru bekarazu (or sometimes variouslyShoshin wo wasuru bekarazu[10]) is a Japanese proverb aboutshoshin coined by Japanese playwrightZeami in 1424.[11][10] The phrase is typically translated into English as some variation of "never forget the beginner's mind"[12][13] or "never forget your original intent"[10] and persists as a common proverb amongst practitioners ofBudō[13] and in Japanese business and entrepreneurship.[14] The concept ofshoshin is seen in works such as the eighteenth century bookBudôshoshinshû byDaidōji Yūzan, which is a collection of works aboutBushidō and the warrior class inTokugawa-period Japan.[15] The wordshoshin within the title refers to the concept of the beginner's mind.[12]

Other uses

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The concept ofshoshin is used in the art ofJapanese calligraphy in the context of Zen, where each stroke is made as though the calligrapher were a beginner to the art.[5]: 14  In Japanese calligraphyshoshin is not an aesthetic choice, but rather a state of mind of the practitioner, one that addresses and counters the paradox within calligraphy where the more one practices, the more the quality of the calligraphy may suffer.[16]

Shoshin is described as the first of the states of mind or stages ofBudō.[17]Shoshin (beginner's mind) is followed byMushin (empty mind),Fudōshin (immovable mind), andZanshin (remaining mind).[18] A fifth state is sometimes also added asSenshin (enlightened mind).[19] InBudō the practitioner is advised to retainshoshin throughout their training and practice of the martial arts; it is not reserved only for those beginning to practice but is maintained even when reaching the higher levels of mastery.[17]Shoshin-sha is a term used in martial arts to indicate a novice.[12]

Shoshin is an influence on theJapanese Metabolism style of architecture, which incorporates concepts from Zen Buddhism and other Asian philosophical traditions into the architectural process and allows those concepts to help shape the design process.[20] Many businesses and people who work in the field of business have adopted or advocate for practicing the concept ofshoshin in the business environment,[21][8][9] including top executives such asApple Inc.'s founder and CEOSteve Jobs, andSalesforce CEOMarc Benioff.[22] It is also used or proposed as a way of general living[23] or a way to approach specific fields of life includingsocial work,[24] medical care,[25] teaching,[26] computer programming,[27] gardening,[28] sports,[29] and dealing with chronic diseases such asphenylketonuria.[30]

See also

[edit]

References

[edit]
  1. ^ShoshinArchived November 11, 2014, at theWayback Machine surEncyclopédie technique, historique, biographique et culturelle des arts martiaux, 2004.
  2. ^Jarrett, Christian (May 18, 2020)."How to foster 'shoshin'".Psyche.Archived from the original on May 13, 2022. RetrievedSeptember 11, 2022.
  3. ^Skillicorn, Nick (December 14, 2021)."Shoshin: The Beginner's Mind".IdeaToValue.com.Archived from the original on December 14, 2021. RetrievedSeptember 11, 2022.
  4. ^abcdRay, Debika (March 7, 2017)."Word: Shoshin".Kinfolk.Archived from the original on April 5, 2021. RetrievedAugust 28, 2022.
  5. ^abcSuzuki, Shunryū (1970).Zen mind, beginner's mind (First ed.). New York:Weatherhill.ISBN 0-8348-0079-9.OCLC 136259.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  6. ^Dōgen (1996).Master Dogen's Shobogenzo Book 2. Translated by Nishijima, Gudo; Cross, Chodo. Windbell Publications. p. 103.ISBN 1-4196-3820-3.OCLC 141383090.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  7. ^Dōgen (1999).Master Dogen's Shobogenzo Book 4. Translated by Nishijima, Gudo; Cross, Chodo. Windbell Publications. p. 31.ISBN 1-4196-3821-1.OCLC 141383090.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  8. ^abJalona, Sanjay."How The Shoshin Approach To Business Can Spur Innovative Solutions".Chief Executive.Archived from the original on October 16, 2021. RetrievedSeptember 11, 2022.
  9. ^abMcNeilly, Mark (May 1, 2013)."How Your Own Expertise Is Holding You Back".Fast Company.Archived from the original on January 18, 2021. RetrievedSeptember 11, 2022.
  10. ^abcZeami (2008).Zeami, performance notes. Translated by Hare, Tom. New York:Columbia University Press. p. 467.ISBN 978-0-231-13958-8.OCLC 171613927.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  11. ^"A Mirror Held to the Flower (1424)".University of Idaho.Archived from the original on September 12, 2022. RetrievedSeptember 10, 2022.
  12. ^abcCleary, Thomas (2011).Code of the Samurai : a Modern Translation of the Bushido Shoshinshu of Taira Shigesuke. New York:Tuttle Publishing.ISBN 978-1-4629-0042-8.OCLC 741492431.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  13. ^abShimabukuro, Masayuki (2022).Karate As the Art of Killing A Study of Its Deadly Origins, Ideology of Peace, and the Techniques of Shito-Ry U. New York: North Atlantic Books. p. 76.ISBN 978-1-62317-662-4.OCLC 1317333110.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  14. ^Shimazaki, H. T. (2018).Vision in Japanese Entrepreneurship : the Evolution of a Security Enterprise. Milton:Taylor & Francis.ISBN 978-0-429-78768-3.OCLC 1064824441.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  15. ^"Budôshoshinshû by Daidôji Yûzan".Columbia University.Archived from the original on July 16, 2017. RetrievedSeptember 10, 2022.
  16. ^Davey, H. E. (2007).The Japanese way of the artist. Berkeley, CA:Stone Bridge Press.ISBN 978-1-61172-538-4.OCLC 795120022.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  17. ^abChiba, T.K. (1989)."Structure of Shu, Ha, Ri, and Penetration of Shoshin".Sansho.6 (2). Archived fromthe original on February 19, 2003. RetrievedSeptember 11, 2022.
  18. ^Sorkun, Murat Cihan (June 23, 2019)."States Of Mind In Budo: Shoshin, Mushin, Fudoshin, And Zanshin".Eindhoven Aikido College.Archived from the original on October 28, 2021. RetrievedSeptember 11, 2022.
  19. ^Sanders, Bodhi (December 30, 2015)."Bushido – The Five Spirits of Budo".TheWisdomWarrior.com.Archived from the original on May 13, 2016. RetrievedSeptember 11, 2022.
  20. ^Steele, James (2017).Contemporary Japanese architecture : tracing the next generation. London:Taylor & Francis. p. 98.ISBN 978-1-138-94124-3.OCLC 956633931.Archived from the original on September 12, 2022. RetrievedSeptember 12, 2022.
  21. ^Wesolowski, Sébastien (November 30, 2021)."Shoshin and the power of being an eternal beginner in the workplace".Welcome to the Jungle.Archived from the original on December 2, 2021. RetrievedSeptember 11, 2022.
  22. ^Linecker, Adelia Cellini (April 24, 2020)."Practice Beginner's Mind To Unlock Breakthrough Ideas".Investor's Business Daily.Archived from the original on April 5, 2022. RetrievedSeptember 11, 2022.
  23. ^Balasubramanian, Saumya (February 2, 2019)."The art and charm of shoshin".The Hindu.Archived from the original on November 8, 2020. RetrievedSeptember 11, 2022.
  24. ^Soule, Jennifer (2014)."Beginner's Mind".Reflections: Narratives of Professional Helping.13 (2):50–55.Archived from the original on April 16, 2021. RetrievedSeptember 12, 2022.
  25. ^Younie, Louise (November 2, 2017)."Beginner's mind".London Journal of Primary Care.9 (6):83–85.doi:10.1080/17571472.2017.1370768.ISSN 1757-1472.PMC 5694793.PMID 29181090.
  26. ^Kochhar-Lindgren, Gary (2001)."Beginner's Mind: Opening the Open in the Classroom".Pedagogy.1 (2):410–415.doi:10.1215/15314200-1-2-410.S2CID 144031049.
  27. ^Belshee, A. (2005)."Promiscuous pairing and beginner's mind: Embrace inexperience [agile programming]".Agile Development Conference (ADC'05). Denver, CO, USA: IEEE Comput. Soc. pp. 125–131.doi:10.1109/ADC.2005.37.ISBN 978-0-7695-2487-0.S2CID 1536146.Archived from the original on July 4, 2022. RetrievedSeptember 12, 2022.
  28. ^Gander, Kashmira (April 8, 2019)."What Is the Shoshin Approach? Alexandria Ocasio-Cortez's Zen Gardening Post Prompts Mostly Positive Response—For a Change".Newsweek.Archived from the original on November 21, 2020. RetrievedSeptember 11, 2022.
  29. ^Whiting, Kate (October 30, 2019)."This Japanese concept will help you see the world – and learn – in a different way".World Economic Forum.Archived from the original on June 8, 2022. RetrievedSeptember 11, 2022.
  30. ^Murphy, Brian (February 25, 2021)."Shoshin and Phenylketonuria".Phenylketonuria News.Archived from the original on October 26, 2021. RetrievedSeptember 11, 2022.
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