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Shape note

From Wikipedia, the free encyclopedia
Musical notation for group singing
For the tradition of music primarily associated with shape-note notation, seeSacred Harp.
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"Star in the East" from the 1854 edition ofSouthern Harmony

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Shape notes are amusical notation designed to facilitate congregational andsocial singing. The notation became a popular teaching device in American singing schools during the 19th century. Shapes were added to thenoteheads in written music to help singers findpitches withinmajor andminor scales without the use of more complex information found inkey signatures on thestaff.

Shape notes of various kinds have been used for over two centuries in a variety of music traditions, mostlysacred music but also secular, originating inNew England, practiced primarily in theSouthern United States for many years, and since 2013 experiencing a renaissance in other locations as well.

Nomenclature

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Shape notes have also been calledcharacter notes andpatent notes, respectively, andbuckwheat notes anddunce notes, pejoratively.[1]

Overview

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The idea behind shape notes is that the parts of a vocal work can be learned more quickly and easily if the music is printed in shapes that match up with thesolfège syllables with which the notes of the musical scale are sung. For instance, in the four-shape tradition used in theSacred Harp and elsewhere, the notes of a C major scale are notated and sung[a] as follows:

The C major scale in shape notes
The C major scale in shape notes

A skilled singer experienced in a shape note tradition has developed a fluent triple mental association, which links a note of the scale, a shape, and a syllable. This association can be used to help in reading the music.When a song is first sung by a shape note group, they normally sing the syllables (reading them from the shapes) to solidify their command over the notes. Next, they sing the same notes to the words of the music.

The syllables and notes of a shape note system are relative rather than absolute; they depend on the key of the piece. The first note of a major key always has the triangular Fa note, followed (ascending) by Sol, La, etc. The first note of a minor key is always La, followed by Mi, Fa, etc.

The first three notes of anymajor scale – fa, sol, la – are each a tone apart. The fourth to sixth notes are also a tone apart and are also fa, sol, la. The seventh and eighth notes, being separated by a semitone, are indicated mi-fa. This means that just four shapenotes can adequately reflect the "feeling" of the whole scale.

Four-shape vs. seven-shape systems

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The 7-note system as used in a modernIndependent Fundamental Baptist church hymnal from theSouth.
The 7-note system as used in a traditional tunebook (the Christian Harmony).

The system illustrated above is afour-shape system; six of the notes of the scale are grouped in pairs assigned to one syllable/shape combination. The ascending scale using the fa, so, la, fa, so, la, mi, fa syllables represent a variation of the hexachord system introduced by the 11th century monkGuido of Arezzo, who originally introduced a six-note scale using the syllables ut, re, mi, fa, sol, la.

The four syllable variation of Guido's original system was prominent in 17th century England, and entered the US in the 18th century.[2] Shortly afterward, shapes were invented to represent the syllables. (see below). The other important systems areseven-shape systems, which give a different shape and syllable to every note of the scale. Such systems use as their syllables the note names "do, re, mi, fa, so, la, ti, do" (familiar to most people due to the song "Do-Re-Mi" fromThe Sound of Music). A few books (e.g. "The Good Old Songs" by C. H. Cayce) present the older seven-note syllabification of "do, re, mi, fa, so, la, si, do". In the seven-shape system invented byJesse B. Aikin, the notes of a C major scale would be notated and sung as follows:

There are other seven-shape systems.[3]


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Effectiveness of shape notes

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A controlled study on the usefulness of shape notes was carried out in the 1950s by George H. Kyme with an experimental population consisting of fourth- and fifth-graders living in California. Kyme took care to match hisexperimental andcontrol groups as closely as possible for ability, quality of teacher, and various other factors. He found that the students taught with shape notes learned tosight read significantly better than those taught without them. Kyme additionally found that the students taught with shape notes were also far more likely to pursue musical activities later on in their education.[4]

Shape notes and modulation

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Many forms of music in thecommon practice period employmodulation, that is, a change of key in mid-piece. Since the 19th century, most choral music has employed modulation, and since the key change is easy for instruments but difficult for singers, the new tonality is usually established by instrumental accompaniment; accordingly, the choir will also sing in thetemperament of the instrument rather than thejust intonation of the human voice. Modulation is sometimes said to be problematic for shape-note systems, since the shapes employed for the original key of the piece no longer match the scale degrees of the new key;[5] but the ability to use of sharp and flat symbols along with shape notes is a matter of the range ofsorts available to the typographer and musical preferences. The development of musical preferences is partly documented by surviving copies of B.F. White'sOrgan from the 1850s.[6]

Justin Morgan's "Judgment Anthem", which first appeared in shapes in Little and Smith'sThe Easy Instructor (1801), appears to shift keys (and key signatures) from E minor to E♭ major, then back to E minor before concluding in E♭ major. Morgan, however, may be supposed to have intended simply a shift from major to minor while maintaining the same tonic pitch.[7] It was reprinted in many of the early shape note tunebooks, but not in theSacred Harp (1844), in whichJeremiah Ingalls's "Christian Song" is the only song that modulates (in this case, from D minor to D major).[8]

Origin and early history

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See also:List of shape-note tunebooks

As noted above, the syllables of shape-note systems greatly antedate the shapes. The practice of singing music to syllables designating pitch goes back to about AD 1000 with the work ofGuido of Arezzo. Other early work in this area includes thecipher notation ofJean-Jacques Rousseau (18th century), and thetonic sol-fa ofSarah Anna Glover andJohn Curwen (19th century).

American forerunners to shape notes include the 9th edition of theBay Psalm Book (Boston), andAn Introduction to the Singing of Psalm Tunes in a Plaine & Easy Method by ReverendJohn Tufts. The 9th edition of the Bay Psalm Book was printed with the initials of four-note syllables (fa, sol, la, me) underneath the staff. In his book, Tufts substituted the initials of the four-note syllables on the staff in place of note heads, and indicated rhythm by punctuation marks to the right of the letters.[9]

Compositions of the "Yankee tunesmiths" ("First New England School") began to appear in 1770, prior to the advent of shape notes, which first appeared[10] inThe Easy Instructor[11] by William Little and William Smith in 1801 inPhiladelphia.[12] Little and Smith introduced the four-shape system shown above, intended for use insinging schools.[13] In 1803 Andrew Law publishedThe Musical Primer, which used slightly different shapes: a square indicatedfa and a trianglela, whilesol andmi were the same as in Little and Smith. Additionally, Law's invention was more radical than Little and Smith's in that he dispensed with the use of the staff altogether, letting the shapes be the sole means of expressing pitch. Little and Smith followed traditional music notation in placing the note heads on the staff, in place of the ordinary oval note heads. In the end, it was the Little/Smith system that won out, and there is no hymnbook used today that employs the Law system.

A licence found on the verso of the title page of some copies of Little and Smith'sThe Easy Instructor, Part II (1803)

Some copies ofThe Easy Instructor, Part II (1803) included a statement, on the verso of the title page, in which John Connelly (whose name is given in other sources as Conly, Connolly, and Coloney) grants permission to Little and Smith to make use in their publications of the shape notes to which he claimed the rights.[14][15] Little and Smith did not themselves claim credit for the invention, but said instead that the notes were invented around 1790 by John Connelly ofPhiladelphia, Pennsylvania. Andrew Law asserted that he was the inventor of shape notes.

Shape notes proved popular in America, and quickly a wide variety of hymnbooks were prepared making use of them. The shapes were eventually extirpated in the northeastern U.S. by a so-called "better music" movement, headed byLowell Mason.[16] But in the South, the shapes became well entrenched, and multiplied into a variety of traditions.Ananias Davisson'sKentucky Harmony (1816) is the first Southern shape-note tunebook,[17] and was soon followed by Alexander Johnson'sTennessee Harmony (1818), Allen D. Carden's The Missouri Harmony (1820) and many others.

Rise of seven-shape systems

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By the middle of the 19th century, the "fa so la" system of four syllables had acquired a major rival, namely the seven-syllable "do re mi" system. Thus, music compilers began to add three more shapes to their books to match the extra syllables. Numerous seven-shape notations were devised. Jesse B. Aikin was the first to produce a book with a seven-shape note system, and he vigorously defended his "invention" and his patent. The system used in Aikin's 1846Christian Minstrel eventually became the standard. This owes much to the influential Ruebush & Kieffer Publishing Company adopting Aikin's system around 1876. Two books that have remained in continuous (though limited) use,William Walker'sChristian Harmony and M. L. Swan'sNew Harp of Columbia, are still available. These books use seven-shape systems devised by Walker and Swan, respectively.

Currently active shape note traditions

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See also:Sacred Harp

Although seven-shape books may not be as popular as in the past, there are still a great number of churches in the American South, in particularSouthern Baptists,Primitive Baptists, almost all of the non-instrumentalChurches of Christ, someFree Methodists,Mennonite, someAmish,United Pentecostals, andUnited Baptists in the Appalachian regions of West Virginia, Ohio and Kentucky, that regularly use seven-shape songbooks in Sunday worship. These songbooks may contain a variety of songs from 18th-century classics to 20th-centurygospel music. Thus today denominational songbooks printed in seven shapes probably constitute the largest branch of the shape-note tradition.

In addition,nondenominational community singings are also intermittently held which feature early- to mid-20th century seven-shape gospel music such asStamps-Baxter hymnals orHeavenly Highway.[18] In these traditions, the custom of "singing the notes" (syllables) is generally preserved only during the learning process atsinging schools and singing may be to an instrumental accompaniment, typically a piano.

The seven-shape system is also still used at regular public singings of 19th-century songbooks of a similar type to theSacred Harp, such asThe Christian Harmony and theNew Harp of Columbia. Such singings are common in Georgia, North Carolina, Tennessee, Mississippi, and Alabama, and generally preserve the singing school custom of "singing the notes".

The seven-shape (Aikin) system is commonly used by theMennonites andBrethren. Numerous songbooks are printed in shaped notes for this market. They includeChristian Hymnal,[19] theChristian Hymnary,Hymns of the Church,Zion's Praises,[19]Pilgrim's Praises, theChurch Hymnal,[19]Silver Gems in Song,the Mennonite Hymnal,[20] andHarmonia Sacra.

Some African-American churches use the seven-shape note system.[21]

Oak Grove Baptist Church, Elba, Alabama, African American 7-shape note gospel singing, 11 October 2003

The four-shape tradition that currently has the greatest number of participants is Sacred Harp singing. But there are many other traditions that are still active or even enjoying a resurgence of interest. Among the four-shape systems, theSouthern Harmony has remained in continuous use at one singing inBenton, Kentucky, and is now experiencing a small amount of regrowth. The current reawakening of interest in shape note singing has also created new singings using other recently moribund 19th-century four-shape songbooks, such asThe Missouri Harmony, as well as new books by modern composers, such as theNorthern Harmony.[22] Of a hybrid nature, in terms of revivingAnanias Davisson'sKentucky Harmony but taking the further step of incorporating songs from 70 other early tunebooks, along with new compositions, is theShenandoah Harmony (2013).[23] Thomas B. Malone has specialized in the revival of works by Jeremiah Ingalls, and has published a four-shape edition of Ingalls' 1805The Christian Harmony. Malone organizes an annual mid-July singing in Newbury, Vermont, where Ingalls was a tavern-keeper and musician between 1789 and 1810.

See also

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Notes

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  1. ^ The syllables used derive fromGuidonian solmization of overlapping hexachords, none of which included the entire diatonic scale (a system also used in Elizabethan England): seeSolfège#Origin.

References

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  1. ^Lowens & Britton 1953.
  2. ^Marini 2003, p. [page needed] mistakenly attributes the invention of the syllables toThomas Morley, who described a four-syllable system in hisPlain and Easie Introduction to Practicall Musicke (1597).
  3. ^"Note shapes",Introduction, Fasola.
  4. ^Kyme, "An experiment in teaching children to read with shape notes,"Journal of Research in Music Education VIII, 1 (Spring 1960), pp. 3–8.
  5. ^Horn 1970, pp. 7–8.
  6. ^The role of theOrgan in setting musical tastes of theSacred Harp community is discussed in the third chapter ofBealle, John (1997).Public Worship, Private Faith: Sacred Harp and American Folksong. Athens, Georgia: University of Georgia Press.ISBN 9-780-8203-1988-9.. See in particular pp. 141-142 for a discussion about the use of a sharped seventh in the minor scale betweenIsaac B. Woodbury (1819-1858) and Isaac Holcombe (for) vs. the anonymous "Georgia Boy" (against).
  7. ^Hall, Rachel (23 August 2013)."Morgan's Judgment Anthem, Newly Typeset".Shenandoah Harmony website. Archived fromthe original on 24 September 2021. Retrieved30 January 2020.
  8. ^Ingalls, Jeremiah."240 Christian Song".Sacred Harp Bremen website. Retrieved30 January 2020.
  9. ^Gates 1988
  10. ^That Little and Smith were the first:Crawford, Richard (2001).America's Musical Life: A History. W. W. Norton & Company. p. 129.ISBN 0-393-04810-1.
  11. ^William Smith. Easy Instructor. .. Part II
  12. ^Colwell, Richard; James W. Pruett; Pamela Bristah. "Education".New Grove Dictionary of Music. pp. 11–21.
  13. ^By way of demonstrating the efficacy of the new shape notes, the"Easy" Instructor contains many difficult songs.
  14. ^Miller, Kiri (2008),Traveling Home, Univ. of Illinois Press, p. 209 n. 4,ISBN 9780252032141.
  15. ^Dick Hulan writes, "My copy of William Smith'sEasy Instructor, Part II (1803) attributes the invention [of shape notes] to 'J. Conly of Philadelphia'." And according to David Warren Steel, inJohn Wyeth and the Development of Southern Folk Hymnody: "This notation was invented by Philadelphia merchant John Connelly, who on 10 March 1798 signed over his rights to the system to Little and Smith."
  16. ^Lowens & Britton 1953, p. 32. "Had this pedagogical tool been accepted by 'the father of singing among the children', Lowell Mason, and others who shaped the patterns of American music education, we might have been more successful in developing skilled music readers and enthusiastic amateur choral singers in the public schools."
  17. ^"the very first shape-note book produced south of the Mason-Dixon line, Ananias Davisson'sKentucky Harmony, published in Harrison, Virginia, in 1816"Hatchett, Marion J. (2003).A companion to the New harp of Columbia. Univ. of Tennessee Press. p. 34.ISBN 978-1572332034.
  18. ^"Heavenly Highway Hymns".Hymn Book. Stamps-Baxter/Zondervan. Archived fromthe original on 13 December 2013. Retrieved11 November 2012.
  19. ^abcChampagne, Josh."Christian Music". Archived fromthe original on 11 September 2012. Retrieved11 November 2012.
  20. ^"The Mennonite Hymnal | Hymnary.org".hymnary.org. Retrieved11 March 2023.
  21. ^Fox, Derrick (2015)."African American Practice of Shape-Note Singing in the United States".Choral Journal.56 (5):38–51. Retrieved4 April 2018.
  22. ^Stoddard."About".Hymn Book. Northern Harmony. Archived fromthe original on 23 May 2009. Retrieved11 November 2012.
  23. ^Editors of theShenandoah Harmony."About Us".Hymn Book. The Shenandoah Harmony Publishing Company (Boyce, VA). Archived fromthe original on 30 July 2021. Retrieved10 December 2019.{{cite web}}:|last= has generic name (help)

Bibliography

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Books

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  • Chase, Gilbert,America's Music: From the Pilgrims to the Present.
  • Cobb, Buell E jr (2001),The Sacred Harp: A Tradition and Its Music, University of Georgia Press.
  • Drummond, R. Paul (n.d.)A Portion for the Singers: A History of Music Among Primitive Baptists Since 1800.
  • Eastburn, Kathryn (n.d.)A Sacred Feast: Reflections on Sacred Harp Singing and Dinner on the Ground.
  • Eskew, Harry; McElrath, Hugh T. (1980).Sing with Understanding: An Introduction to Christian Hymnology. Nashville, Tennessee: Broadman Press.ISBN 0-8054-6809-9.
  • Goff, James R. (2002).Close harmony : a history of southern gospel. Chapel Hill: University of North Carolina Press.ISBN 9780807853467.
  • Horn, Dorothy (1970),Sing to Me of Heaven: A Study of Folk and Early American Materials in Three Old Harp Books, Gainesville: University of Florida Press.
  • Jackson, George Pullen (1932),White Spirituals in the Southern Uplands.
  • Marini, Stephen A (2003),Sacred Song in America: Religion, Music, and Public Culture, Urbana: University of Illinois Press.
  • Stanislaw, Richard J,A Checklist of Four-Shape Shape-Note Tunebooks.
  • Hartman, Steve (2005),The Missouri Harmony, or a Choice Collection of Psalm Tunes, Hymns, and Anthems (Wings of Song ed.), St. Louis: Missouri Historical Society,ISBN 1-883982-54-5, xxxvii, 346 pp.

Journal articles

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External links

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