Shao Yong (Chinese:邵雍;pinyin:Shào Yōng;Wade–Giles:Shao Yung; 1011–1077),courtesy nameYaofu (堯夫), named Shào Kāngjié (邵康節) was a Chinese cosmologist, historian, philosopher, and poet who greatly influenced the development ofNeo-Confucianism acrossChina during theSong dynasty.

Shao is considered one of the most learned men of his time. Unlike most men of such stature in his society, Shao avoided governmental positions his entire life, but his influence was no less substantial. He wrote an influential treatise oncosmogony, theHuangji Jingshi (皇極經世,Book of Supreme World Ordering Principles).

Shao's ancestors were fromFanyang. He was born in 1011 in an area known as Hengzhang county (衡漳, nowAnyang, Henan) to Shao Gu (邵古, 986–1064) and Lady Li (李氏, d. 1032 or 1033).^[1] Shao's mother, Li, was an extremely devout practitioner ofBuddhism. This link with Buddhism proved to be a major influence on Shao's thought throughout his life.

Shao Yong's first teacher was Shao Gu, his father. This was common practice in the familial environment of China at the time. Shao Gu was a scholar inphilology and his influence can be discerned in Shao's literary works. Guided by his father, he studied theSix Confucian classics intensively at a young age. Shao also sought out the scholarship of private schools, many of which were run by monks and heavily influenced by Buddhism.

Around 1020, the Shao family moved to Gongcheng county (nowXinxiang, Henan). Shortly after his mother's death in 1032 or 1033. Shao met his most important teacher, Li Zhicai (李之才). Li was a former pupil of ancient prose specialistMu Xiu (穆修, 979–1032). Under Mu Xiu, Li had studied theI Ching extensively.

Shao was a member of a group of thinkers who gathered inLuoyang toward the last three decades of the 11th century. This group had two primary objectives. One of these was to draw parallels between their own streams of thought and that ofConfucianism (儒教) as understood byMencius.

Secondly, the men set out to undermine any links, real or otherwise, between 4th-century Confucianism and what they viewed as inferior philosophical schools of thinking, namelyBuddhism andTaoism. Other loosely connected members of this so-called network of thinkers include:Cheng Yi,Zhang Zai,Cheng Hao (程顥, 1032–1085) andZhou Dunyi. Central to each of these men was the ancient textI Ching, which each had studied closely. The way in which Shao studied this ancient text, however, differed from the other members.

During the Song Dynasty, there were two main approaches inI Ching studies. Together with the majority of scholars, the other members of the group took theyili xue (義理學, "principle study") approach, which was based on literalistic and moralistic concepts. The other approach, taken by Shao alone, was thexiangshu xue (象數學, "image-number study") approach, which was based much more on iconographic and cosmological concepts. An approach toI Ching divination known asMei Hua Yi has been attributed to him.

Sima Guang (a close friend of Shao Yung) edited theTaixuanjing byYang Xiong (written in 10 AD). Influenced by theBase 3 number system found in theTaixuanjing, probably drawing on this association and the realization of a base 3 system employed in the Taixuanjing Shao Yong then set the Hexagrams of theI Ching into abinary sequence (theFu Xi Ordering). This in turn influencedLeibniz and his thinking on binary arithmetic, and in turn the language of modern computers.

Shao Yong's offspring held the title of Wujing Boshi (五经博士;五經博士; Wǔjīng Bóshì).^[2][3][4]

In 1452 Wujing Boshi was bestowed upon the offspring ofMengzi-Meng Xiwen 孟希文 56th generation andYan Hui-Yan Xihui 顔希惠 59th generation, the same was bestowed on the offspring ofZhou Dunyi-Zhou Mian 週冕 12th generation, the twoCheng brothers (Cheng Hao andCheng Yi-Chen Keren 程克仁 17th generation),Zhu Xi-Zhu Ting 朱梴 (Zhu Chan?) 9th generation, in 1456–1457, in 1539 the same was awarded toZeng Can's offspring-Zeng Zhicui 曾質粹 60th generation, in 1622 the offspring ofZhang Zai received the title and in 1630 the offspring of Shao Yong.^[5][6]

Shao is also famous for his poetry and for his interest in the game ofGo (wéiqí). He wrote aGreat Ode to Watching Wéiqí (觀棋大吟), one of the longest surviving classical Chinese poems, as well as aLong Ode to Watching Wéiqí (觀棋長吟), which is translated below.

Long Ode to Watching Weiqi

	In a quiet courtyard in the spring, with evening's light filtering through the leaves, guests relax on the veranda and watch as two compete at wéiqí. Each calls into themselves the divine and the infernal, sculpting mountains and rivers into their world. Across the board, dragons and serpents array for battle, geese scatter as collapsing fortresses are sacked; masses die, pushed into pits by Qin's soldiers, and the drama's audience is left in awe of its General Jin. To sit at the board is to raise halberd and taste combat, to endure the freezing and brave the flames in the constant changes; life and death each will come to both masters, but victory and defeat must each go to one. On this road, one strips away the other's disguises, in life, one must erect one's own facade; dreadful is a wound to the exposed belly or heart, merely painful is an injury to the face, which can be cured; Effective is a blow that strikes home in an opponent's back, successful are schemes that use repeated feints and deceit. Look at the activity on the streets of our capital, if you were to go elsewhere, wouldn't it be the same?
Shao Yong[a]

• History of the Song Dynasty
• Wen Wang Gua

^ a: The shorter "Long Ode" is availableat this Chinese source

• Arrault, Alain "Shao Yong (1012-1077), poète et cosmologue". Mémoires de l'Institut des hautes études chinoises XXXIX, Paris, De Boccard, 2002, 498 p.
• Birdwhistell, Anne D.Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality. Stanford, California: Stanford University Press, 1989.ISBN 0-8047-1550-5.
• Liu, Weihua,"Shao Yong".Encyclopedia of China (Philosophy Edition), 1st ed.
• Wyatt, Don J.The Recluse of Loyang: Shao Yung and the Moral Evolution of Early Sung Thought. Honolulu, Hawaii: University of Hawaii Press, 1996.ISBN 0-8248-1755-9.

• Arrault, Alain (2013). "Numbers, models and sounds: numerical speculations of Shao Yong (1012–1077)".Monumenta Serica.61:183–201.doi:10.1179/mon.2013.61.1.008.JSTOR 26159345.S2CID 191071431.

• Huangji Jingshi at theInternet Archive
• The "Great Ode to Watching Weiqi"
• "Zu-yan Chen, Shao Yong's (1011-77) 'Great Chant on Observing Weiqi': An Archetype of Neo-Confucian Poetry CHINA & INNER ASIA SESSION 171"

• 1011 births
• 1077 deaths
• 11th-century Chinese philosophers
• 11th-century Chinese historians
• 11th-century Chinese poets
• Chinese Confucianists
• Neo-Confucian scholars
• Philosophers from Henan
• Poets from Henan
• Song dynasty philosophers
• Song dynasty poets
• Song dynasty Taoists
• 11th-century Taoists
• Writers from Anyang
• Go (game) writers
• Song dynasty classicists

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