40°38′N48°40′E / 40.633°N 48.667°E /40.633; 48.667
Shamakhi District | |
|---|---|
 Map of Azerbaijan showing Shamakhi District | |
| Country |  Azerbaijan |
| Region | Mountainous Shirvan |
| Established | 8 August 1930 |
| Capital | Shamakhi |
| Settlements[1] | 63 |
| Government | |
| • Governor | Tahir Mammadov |
| Area | |
• Total | 1,670 km2 (640 sq mi) |
| Population | |
• Total | 106,400 |
| • Density | 63.7/km2 (165/sq mi) |
| Time zone | UTC+4 (AZT) |
| Postal code | 5600 |
| Website | shamaxi-ih |
Shamakhi District (Azerbaijani:Şamaxı rayonu) is one of the 66districts ofAzerbaijan. It is located in the east of the country and belongs to theMountainous Shirvan Economic Region. The district borders the districts ofQuba,Khizi,Gobustan,Hajigabul,Agsu, andIsmayilli. Its capital and largest city isShamakhi. As of 2020, the district had a population of 106,400.[2]
In its history, eleven major earthquakes have rocked Shamakhi, but each time it was reconstructed by its inhabitants due to its role as the economic and administrative capital of Shirvan and one of the key towns on the way of theSilk Road. The only building to have survived eight of the eleven earthquakes is the landmarkJuma Mosque (8th century CE).
Shamakhi was first mentioned asKamachia by ancient Greco-Roman geographerClaudius Ptolemaeus in the 1st to 2nd century CE. It was an important town during the Middle Ages and served as the capital of theShirvanshah state from the 8th to 15th centuries and capital of the independentShirvan Khanate, also known as khanate of Shamakhi. The Catholic friar, missionary and explorerWilliam of Rubruck passed there on his return journey from the Mongol Great Khan's court.[3]
In the middle of the 16th century it was the seat of an English commercial factory, under the travellerAnthony Jenkinson, afterwards envoy extraordinary of the khan of Shirvan to TsarIvan IV the Terrible ofRussia.
Adam Olearius, who visited Shamakhi in 1637, wrote: "Its inhabitants are in part Armenians and Georgians, who have their particular language; they would not understand each other if they did not use Turkish, which is common to all and very familiar, not only in Shirvan but also everywhere in Persia."[4] The Russians first entered Shirvan in 1723 but soon retired leaving it to Ottomans who possessed it in 1723–35. In 1742 Shamakhi was taken and destroyed byNadir Shah ofPersia, who, to punish the inhabitants for their Sunnite creed, built a new town under the same name about 26 kilometres (16 mi) to the west, at the foot of the main chain of theCaucasus Mountains. The new Shamakhi was at different times a residence of theShirvan Khanate, but it was finally abandoned, and the old town rebuilt. In the mid-1700s, the population of Shamakhi was about 60,000, most of whom were Armenians.[5] TheShirvan Khanate was finally annexed by Russia in 1805.
The BritishPenny Cyclopaedia stated in 1833 that "The bulk of the population of Shirvan consists of the Tatar, or, to speak more correctly, Turkish race, with some admixture of Arabs and Persians. . . . Besides the Mohammedans, who form the mass of the population, there are many Armenians, some Jews, and a few Gipsies. According to the official returns of 1831, the number of males belonging to the Mohammedan population was 62.934; Armenians, 6,375; Jews, 332; total males 69,641. The prevalent language of Shirvan is what is there called Toorkee or Turkish, which is also used in Azerbijan." The same source also states that according to the official returns of 1832, the city of Shamakhi was inhabited by only 2,233 families, as a result of the devastation from the sack of the city "in the most barbarous manner by the highlanders of Daghestan" in 1717.[6] The Encyclopædia Britannica stated that in 1873 the city had 25,087 inhabitants, "of which 18680 were Tartars and Shachsevans, 5177 were Armenians, and 1230 Russians." Silk production continued to be the main output, with 130 silk-winding establishments, owned mostly by Armenians, although the industry had considerably declined since 1864.[7]
Shamakhi was the capital of theShamakhi Governorate of theRussian Empire until the devastatingearthquake of 1859, when the capital of the province was transferred toBaku. The importance of the city declined sharply afterwards. According to theBrockhaus and Efron Encyclopedic Dictionary (vol. 77, p. 460, published in 1903), Shamakhi had 20008 inhabitants (10450 males and 9558 females), of which 3% were Russians, 18% were Armenians, and 79% "Azerbaijani Tatars." With regard to religion, 79% of the population was Muslim, of which 22% was Sunni and the rest Shiite; the remaining 21% was "Armeno-Gregorian" (members of the Armenian Apostolic Church) and "Pravoslav" (Orthodox).[8]
The "Queen of Shemakha" is a major protagonist in the poem "The Tale of the Golden Cockerel" byAlexander Pushkin, on which the opera "The Golden Cockerel" byNikolay Rimsky-Korsakov was based. The character, however, is totally fictional and bears no actual relation to the city.
According to theState Statistics Committee, as of 2018, the population of the city recorded 103,900 persons, which increased by 22,500 persons (about 27.6 percent) from 81,400 persons in 2000.[9] Of the total population, 52,100 are men and 51,800 are women.[10] More than 28 percent of the population (about 29,000 persons) consists of young people and teenagers aged 14–29.[11]
| Region | 2000 | 2001 | 2002 | 2003 | 2004 | 2005 | 2006 | 2007 | 2008 | 2009 | 2010 | 2011 | 2012 | 2013 | 2014 | 2015 | 2016 | 2017 | 2018 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Shamakhy region | 81,4 | 82,3 | 83,1 | 84,0 | 84,8 | 86,0 | 87,3 | 88,4 | 90,0 | 91,4 | 92,5 | 93,7 | 95,3 | 96,9 | 98,3 | 99,7 | 101,2 | 102,7 | 103,9 |
| urban population | 34,3 | 34,9 | 35,6 | 36,3 | 38,0 | 39,9 | 40,8 | 41,3 | 42,3 | 43,2 | 43,7 | 44,2 | 44,9 | 45,6 | 46,2 | 46,9 | 47,6 | 48,3 | 48,9 |
| rural population | 47,1 | 47,4 | 47,5 | 47,7 | 46,8 | 46,1 | 46,5 | 47,1 | 47,7 | 48,2 | 48,8 | 49,5 | 50,4 | 51,3 | 52,1 | 52,8 | 53,6 | 54,4 | 55,0 |
| Ethnic group | Population | % of total |
|---|---|---|
| Azerbaijanis | 90,350 | 98.63% |
| Turks | 879 | 0.96% |
| Russians | 235 | 0.26% |
| Lezgians | 87 | 0.09% |
| Georgians | 21 | 0.02% |
| Tats | 6 | 0.01% |
| Others | 27 | 0.04% |
The productivity of lands in Shamakhi has always attracted people. The district has beautiful nature with a mild climate and mineral wells. The weather is not too cold and hot here. There are more than 50 medicinal plants in Shamakhi. The rich nature of the district allows various animals and birds to settle here. The fauna of the city has different animals such as roe, boars, bears and wild cats. 40–80 days of a year snow in this place. This district attracts tourists in summer and winter. Babadagh peak is also in Shamakhi. Rivers of Garachay, Valvalachay and Girdmanchay begin here in Babadagh.
Not only Azerbaijan but also the Middle East, Central Asia, Turkey and from the other countries had studied science in madrassah ofJuma mosque since the end of the 19th century. Some of them such asKhagani Shirvani, Feleki Shirvani, Muslim Shirvani, Imadeddin Nasimi, Nishat Shirvani, Mir Nazim Shirvani, Seyid Azim Shirvani, Mirza Nasrulla bey Dede, Mahmud Aga, Habib Efendi, Seyid Ünsizade and others. was prominent intelligent educators.
In the Middle Ages, multiple madrasahs of large mosques functioned in several cities ofAzerbaijan. In the 10th–13th centuries, multiple cities of Azerbaijan, includingTabriz, Maragha,Ganja,Nakhchivan, Shamakhi and Ardabil, were known as the centres of science, education, art and culture in the East.
According to 17th-century famous Turkish traveller E. Chalabi, there were 40 schools, 7 madrassas in Shamakhi.
Nowadays, there are 72 secondary schools in the region, Shamakhi branch of the Azerbaijan Teachers Institute, Shamakhi Humanitarian College, Shamakhi State Industrial Economic College andShamakhi Astrophysical Observatory of theNational Academy of Sciences.[13]
As one of the largest wine-growing regions ofAzerbaijan, Shamakhi hosted the Grape and Wine Festival in August 2019 in Meysari village with the support ofHeydar Aliyev Foundation. The festival was aimed to encourage local grape and wine production, as well as, to promote the history of wine-producing in Azerbaijan. The festival featured a wine exhibition, a parade of wine producers, an exhibition of different types of folk art of Azerbaijani districts including copper craft, carpet weaving andpottery.[14][15]
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