Severian,Bishop of Gabala in Syria (Greek: Σεβηριανός; 355 – 408/425), was a popular preacher inConstantinople from around 400 until 404. He became the enemy ofJohn Chrysostom and helped condemn him at theSynod of the Oak.
Details of his life are scanty, and are preserved inSocrates Scholasticus andSozomen. There is a brief entry inGennadius of Massilia.[1] These tell us that he came to Constantinople around 400. He preached in a definite Syrian accent, and became a favourite of the EmpressEudoxia. When, by the end of 401, the then archbishop John Chrysostom went to Asia, he entrusted Severian with the pastoral care of the Church of Constantinople. However, Severian was opposed and insulted by the deacon Sarapion, to whom Chrysostom had delegated the Church's economic affairs. When Chrysostom backed his own men, he and Severian became enemies.Quasten described Severian as "full of hate" for Jews and heretics.[2]
More than 50 of his sermons are extant. In Greek almost all of his homilies survive only among the works of his enemy Chrysostom. Several homilies, some of them lost in Greek, were translated into other languages (Latin, Coptic, Georgian, Armenian, Slavonic and Arabic, perhaps also into Syriac.[3]) Eight of Severian's sermons were published in Venice in 1827 by J. B. Aucher from an ancient Armenian translation: the Greek text six of these are lost or are known only fromcatena quotations.[4] Almost none have been edited critically,[5] some have never been published, and the list is not certainly complete. Details of Severian's works can be found in theClavis Patrum Graecorum nos. 4185-4295. One was printed by Migne in thePatrologia Graeca 65; several feature among the spuria attributed to John Chrysostom (Patrologia Graeca 48-63).
Severian belonged to theAntiochene school ofexegesis, and his interpretations can be very literal. He is notorious for his six sermons on theCreation, in which he expresses "absurdly literal"[6] views including support for theFlat Earth.[7]
Severian'sDiscourse on the Seals discusses the canon of the four Gospels.[8]
His biblical commentaries were also drawn upon by Greek catenas.
Severian is sometimes confused in manuscripts withEusebius of Emesa, as happens especially in Armenian, and as regards Greek texts withSeverus of Antioch.
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