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Serer history

From Wikipedia, the free encyclopedia
Medieval history of the Serer people of Senegambia
A 19th-century war and ceremonial drum calledjunjung from theKingdom of Sine.

The medieval history of theSerer people ofSenegambia is partly characterised by resistingIslamization from perhaps the 11th century during theAlmoravid movement (which would later result in the Serers ofTakrur migration to the south),[1] to the 19th centuryMarabout movement of Senegambia[2][3][4] and continuation of the old Serer paternal dynasties.

Resistance to Islam, 11th century

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Part ofa series on
Serers andSerer religion
The Yooniir star
Further information:Islamization of the Sudan region

According to Galvan (2004), "The oral historical record, written accounts by early Arab and European explorers, and physical anthropological evidence suggest that the various Serer peoples migrated south from the Fuuta Tooro region (Senegal River valley) beginning around the eleventh century, when Islam first came across the Sahara."[5]: p.51  Over generations these people, possiblyPulaar speaking herders originally, migrated through Wolof areas and entered the Siin and Saluum river valleys. This lengthy period of Wolof-Serer contact has left us unsure of the origins of shared "terminology, institutions, political structures, and practices."[5]: p.52 

Professor Étienne Van de Walle gave a slightly later date, writing that "The formation of the Sereer ethnicity goes back to the thirteenth century, when a group came from the Senegal River valley in the north fleeing Islam, and near Niakhar met another group of Mandinka origin, called the Gelwar, who were coming from the southeast (Gravrand 1983). The actual Sereer ethnic group is a mixture of the two groups, and this may explain their complex bilinear kinship system".[6]

After theArab invasion of North Africa, theBerbers of the north advanced Islam via theAlmoravid movement, penetrating parts of Africa, Europe and Asia.[7][8] After the fall of theGhana empire, the Serers resisted conversion and engaged in the battlefield to defend not only theSerer religion, but also their own power and wealth especially the Serer "Lamanic class" whose wealth and power was achieved through theLamanic lineage.[9][10][11][12][13][14][15]

The Serer earned their living from agriculture,animal husbandry, fishing, boat building (an ancient Serer tradition) and transporting people over the river.[16][17]

Thejihads that had affectedTekrur in the 11th century which led to the Serers of Tekrurexodus only affected those Serers living in Tekrur at the time. It did not apply to all Serer people. The Serer people are very diverse and spread throughout the Senegambia founding towns and villages, the Serer names of these towns and villages still remain today.[18]

...the Serer traversed vast expanses of territory during pre-colonial times and saw the entire region [the Senegambia region] as their home, as their history of migration in the area clearly shows..

— Godfrey Mwakikagile,[19]

In Senegambia, southward migration

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In theSenegambia region, the Serer people were ruled byLamanes. The Serer who have migrated fromTekrur to join their distant Serer relatives created a southward migration for Mandinka migrants.Godfrey Mwakikagile proposed that theMandinkas were either defeated in battle or incorporated into Serer society.[20] The Serers ruled over the Wolof kingdom ofJolof. They were ruling Jolof before theJaw,Ngom,Mengue (orMbengue) andNjie dynasties (who were all Serers with the exception of theMengue dynasty who wereLebou –Mengue orMbengue is a Lebou surname).[21] However, these Serer and Lebou rulers of Jolof (predominantly a Wolof area) became assimilated into Wolof culture.

Migration from Kabuu to Sine

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The actual foundation of the Kingdom of Sine is unclear, but in the late 14th centuryMandinka migrants entered the area. They were led by a matrilineal clan known as the Gelwaar. Here they encountered the Serer, who had already established a system of lamanic authorities, and established a Gelwaar led state with its capital in or near a Serer lamanic estate centred atMbissel.[5]: p.54 [22][23]

Marriages between the Serer paternal clans such asFaye andJoof to the Guelwar women created the Serer paternal dynasties and a Guelowar maternal dynasty. According to Serer oral tradition a king namedMaad a Sinig Maysa Wali Jaxateh Manneh (many variations in spelling:Maissa Wali,Maissa Wally also known asMaysa Wali Jon orMaysa Wali Dione) – (reigned 1350)[24] was the first Guelowar king of Sine. Having served for several years as legal advisor to The Great Council of Lamans andassimilated into Serer culture, he was elected and crowned the firstking of Sine in (1350).[25][26] His sisters and nieces were married off to the Serer nobility and theoffspring of these unions where the kings of Sine and laterSaloum (Maad a Sinig andMaad Saloum respectively).[25][26][27][28]

Henry Gravrand reported an oral tradition describing what he called the "Battle of Troubang", a dynastic war between the two maternal royal houses of Ñaanco and theGuelowar,an off-shot and relatives of theÑaanco (Nyanthio orNyanco) maternal dynasty ofKaabu, in modern-dayGuinea Bissau.[29][30] In reporting this tradition,Henry Gravrand did not notice that this is actually a description of the 1867 (or 1865)Battle of Kansala.[23]

King Njaajan Njie

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See also:Kingdom of Jolof,Kingdom of Sine, andWaalo

Njaajan Njie (English spelling inGambia,Ndiandiane Ndiaye orN'Diadian N'Diaye – French spelling inSenegal, orNjaajaan Njaay - in theSerer language, also known asAmudu Bubakar b. 'Umar,[31] is the traditional founder of theJolof Empire by theWolof people. Traditional stories of the ancestry of this leader vary. One suggests that he was "the first and only son of a noble and saintly Arab father Abdu Darday and a "Tukuler" woman, Fatamatu Sail." This gives him anAlmoravid lineage, ie a Berber and Islamic background, on his father's side, and a link on his mother's side toTakrur.[32][33] James Searing adds that "In all versions of the myth, Njaajaan Njaay speaks his first words inPulaar rather than Wolof, emphasizing once again his character as a stranger of noble origins." Njaajan Njie was the founder of the first Wolof kingdom and claimed by the Wolof as their ancestor.[34] On the topic of his origins, Sallah adds that "Some say that Njajan Njai was a mysterious person ofFulani origin. Others say he was aSerer prince."[35]

John Donnelly Fage suggests although dates in the early 13th century (and others say 12th century) are usually ascribed to this king and the founding of the empire, a more likely scenario is "that the rise of the empire was associated with the growth of Wolof power at the expense of the ancient Sudanese state of Takrur, and that this was essentially a fourteenth-century development."[36]

Defeat of Portuguese slave raiders

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In 1446, aPortuguesecaravel carrying the Portugueseslave trader -Nuno Tristão and his party attempted to enter Serer territory in order to carry outslave raiding. None of the adult passengers of that caravel survived. They all succumbed to Sererpoisoned arrows except five young Portuguese (or fewer). One of them was left with the task to charter the caravel back toPortugal. Nuno was amongst those killed.[37][38]

19th century Marabout Movement

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Main article:The Battle of Fandane-Thiouthioune

The Battle of Fandane-Thiouthioune also known asThe Battle of Somb was areligious war (but also partly motivated by conquest –empire building) between theMuslimMarabout movement of Senegambia and theSerer people of Sine.[39][40] On 18 July 1867, the leader of the MaraboutsMaba Diakhou Bâ launched ajihad in the SererKingdom of Sine but was defeated and killed by the forces ofMaad a Sinig Kumba Ndoffene Famak Joof, King of Sine.[41][42][43]

Maba Diakhou, a rather charismatic leader in the Marabout sect saw the propagation of Islam in Senegambia and an Islamic empire as his divine mission.[44] Although he did not achieve an Islamic empire, he had managed to conquer several villages inSenegal andGambia and his movement was responsible for theIslamization of manySenegambians.[44]

The effects of Islam

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Although by the end of the twentieth century most Serer had converted to Islam (about 85% by the 1990s),[45] Serer people's medieval to 19th century history in resistingIslamization has created a division between "believers" ofIslam and "non-believers" such as the orthodox Serers who adhere toSerer religion.[46][47][48] Klein notes that :

"The most important factor dividing the peoples ofSenegambia was the differential impact of Islam. In this, the Serer stood out as the one group that had undergone no conversion." (Martin A. Klein)[48]

This division is not just religious but also has an ethnic dimension. As opponents of Islam for nearly amillennium, anti-Serer sentiments are not uncommon.[49] However, the Serer countries, especially theSine area of Senegal, is reported to be a true bastion of theanti-Islamic.[47][50]

Present

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Main article:Serer people

At present, the Serer population is estimated to be over 1.8 million based on population figures forSenegal,Gambia andMauritania (2011) – excluding the Serers living inthe West and elsewhere. They are more numerous in Senegal than in Gambia and Mauritania. Though traditionally mixed-farmers, boat builders and land owners, the Serers are found in all major professions including politics, medicine, literature, commerce, law, agriculture, etc.[51]Polyculture and boat building is still practiced by some Serers. Due to theirLamanic landinheritance system, they tend to have valuable land. Recently however, PresidentAbdoulaye Wade'sland reform law has affected many Serer farming communities in Senegal and they've lost their properties.[52]

See also

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Notes

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  1. ^SeeMwakikagile,Ethnic Diversity and Integration in the Gambia:, p224 &The Gambia and Its People:, p 138; Klein,Islam and Imperialism in Senegal Sine-Saloum, 1847–1914, pp 7 & 63,Gravrand, vol. 1.La Civilisation sereer, Cossan pp 115–18; &La civilisation Sereer, Pangool p 13
  2. ^Klein, Martin,Islam and Imperialism in Senegal, Sine-Saloum, 1847–914 pp 62–93
  3. ^Sarr,Histoire du Sine Saloum, pp 37–39
  4. ^Diouf, Niokhobaye. pp 727–729 (pp 16–18)
  5. ^abcGalvan, Dennis Charles,The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal Berkeley, University of California Press, 2004 p.51
  6. ^Van de Walle, Étienne (2006).African Households: Censuses And Surveys. M.E. Sharpe. p. 80.ISBN 978-0-7656-1619-7.
  7. ^David Robinson.Muslim Societies in African History.{{cite book}}:|work= ignored (help)
  8. ^Lombard, Maurice,The golden age of Islam p 84. Markus Wiener (2003),ISBN 1-55876-322-8
  9. ^Diouf, Mamadou, & Leichtman, Mara,"New perspectives on Islam in Senegal: conversion, migration, wealth, power, and femininity", Palgrave Macmillan (2009), the University of Michigan,ISBN 0-230-60648-2
  10. ^Diouf, Mamadou,"History of Senegal: Islamo-Wolof model and its outskirts", Maisonneuve & Larose (2001),ISBN 2-7068-1503-5
  11. ^Oliver, Roland Anthony, & Fage, J. D.,"Journal of African History", Volume 10, Cambridge University Press (1969)
  12. ^"The African archaeological review", Volumes 17–18, Plenum Press (2000)
  13. ^Hopkins, J. F. P., &Levtzion, Nehemia,"Corpus of Early Arabic Sources for West African History", pp 77–79, Cambridge University Press (1981) (Scholar)
  14. ^Trimingham, John Spencer,"A history of Islam in West Africa", pp 174, 176 & 234, Oxford University Press, USA (1970)
  15. ^For more information about SererLamanic lineage and class, see : Galvan, Dennis Charles,"The State Must Be Our Master of Fire:"
  16. ^Gregg, Emma, Trillo, RichardRough guide to the Gambia, p 247, Rough Guides, 2003,ISBN 1-84353-083-X
  17. ^Mwakikagile, Godfrey,The Gambia and its people, p 11; &Ethnic diversity p 97
  18. ^See : Gamble, David P. & Salmon, Linda K. (with Alhaji Hassan Njie);(in French) Becker, Charles,"Vestiges historiques, trémoins matériels du passé clans les pays sereer", Dakar, 1993., CNRS – ORS TO M
  19. ^Mwakikagile, Godfrey, "The Gambia and Its People: Ethnic Identities and Cultural Integration in Africa", p 136. (2010),ISBN 9987-16-023-9
  20. ^Mwakikagile, Godfrey,"Ethnic Diversity and Integration in the Gambia", p225
  21. ^Mwakikagile, Godfrey,"Ethnic Diversity and Integration in the Gambia", p 224
  22. ^Klein, Martin A.Islam and Imperialism in Senegal. Sine-Saloum, 1847-1914, Stanford: Stanford University Press.[1]ISBN 978-0-8047-0621-6 p.8
  23. ^abSarr, Alioune,Histoire du Sine-Saloum (Sénégal) Introduction, bibliographie et notes par Charles Becker. 1986-87, p 19
  24. ^For Maysa Wali's reign, see : Sarr, Alioune,"Histoire du Sine-Saloum" (Sénégal), (introduction, bibliographie et notes par Charles Becker), in Bulletin de l'IFAN, tome 46, série B, nos 3–4, 1986–1987. p 19. See also :(in French) Éthiopiques, Volume 2, pp 100–101, Grande imprimerie africaine (1984)
  25. ^abNgom, Biram,(Babacar Sédikh Diouf)."La question Gelwaar et l’histoire du Siin", Dakar, Université de Dakar, 1987, 69 p.
  26. ^abSarr, Alioune,"Histoire du Sine-Saloum" (Sénégal), (introduction, bibliographie et notes par Charles Becker), in Bulletin de l'IFAN, tome 46, série B, nos 3-4, 1986–1987. p 19
  27. ^Gravrand, Henry,"Le Gabou dans les traditions orales du Ngabou",Éthiopiques 28 special issue No, socialist journal of Black African culture (1981)
  28. ^Sarr, Alioune, p 19
  29. ^Innes, Gordon, Suso, Bamba, Kanute, Banna , Kanute, Dembo,""Sunjata: three Mandinka versions", p128, Psychology Press, 1974.ISBN 0-7286-0003-X
  30. ^Fage, J. D., Oliver, Roland Anthony,"The Cambridge history of Africa", p282, Cambridge University Press, 1975.ISBN 0-521-20413-5
  31. ^A.A. Bartran (1979). John Ralph Willis (ed.).Studies in West African Islamic History: Volume 1: The Cultivators of Islam. Routledge. p. 102.ISBN 978-0-7146-1737-4.
  32. ^Searing, JAMES (2003).West African Slavery and Atlantic Commerce: The Senegal River Valley, 1700-1860. Cambridge University Press. p. 11.ISBN 978-0-521-53452-9.
  33. ^Fiona Mc Laughlin; Salikoko S. Mufwene (2008)."The Ascent of Wolof as an Urban Vernacular and National Lingua Franca in Senegal". In Cécile B. Vigouroux, Salikoko S. Mufwene (ed.).Globalization and Language Vitality: Perspectives from Africa. Continuum. p. 148.ISBN 978-0-8264-9515-0. Archived from the original on 29 September 2021. Retrieved28 October 2020.{{cite book}}: CS1 maint: bot: original URL status unknown (link)
  34. ^Anyidoho, Kofi,"Cross rhythms", Volume 1,"Occasional papers in African folklore", p 118, Trickster Press (1983)
  35. ^Sallah, Tijan M.,Wolof: (Senegal),The Rosen Publishing Group, Inc (1995), p. 21ISBN 9780823919871[2]
  36. ^Fage, John Donnelly (1997)."Upper and Lower Guinea". In Roland Oliver (ed.).The Cambridge History of Africa, Volume 3. Cambridge University Press. p. 484.ISBN 978-0-521-20981-6.
  37. ^Hair, Paul Edward Hedley,"The Use of African Languages in Afro-European contacts in Guinea : 1440-1560", [in]"Sierra Leone Language Review", no. 5, 1966, p. 13[3]
  38. ^Hair, Paul Edward Hedley,"Africa encountered: European contacts and evidence, 1450-1700", Variorum, 1997, pp 213–15 & 248,ISBN 0-86078-626-9
  39. ^Sarr, Alioune,"Histoire du Sine-Saloum", Introduction, bibliographie et Notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3-4, 1986–1987. pp 37-39
  40. ^Diouf, Niokhobaye."Chronique du royaume du Sine" Suivie de notes sur les traditions orales et les sources écrites concernant le royaume du Sine par Charles Becker et Victor Martin. (1972). Bulletin de l'Ifan, Tome 34, Série B, n° 4, (1972). (pp 727–729, pp 16–18)
  41. ^Sarr, Alioune,"Histoire du Sine-Saloum " (Sénégal) Introduction, bibliographie et notes par Charles Becker. 1986-87, pp 37-39
  42. ^Klein, pp 90-91 & 103
  43. ^Diouf, Niokhobaye, pp 728–29
  44. ^abLipschutz, Mark R., & Rasmussen, R. Kent,"Dictionary of African historical biography", p 128, 2nd Edition, University of California Press (1989),ISBN 0-520-06611-1
  45. ^Olson, James Stuart (1996).The Peoples of Africa: An Ethnohistorical Dictionary. Greenwood. p. 516.ISBN 978-0313279188.
  46. ^Thiaw, Issa Laye,"La Religiosité des Sereer, Avant et Pendant Leur Islamisation", Éthiopiques, No: 54, Revue Semestrielle de Culture Négro-Africaine. Nouvelle Série, Volume 7, 2e Semestre 1991.
  47. ^abThiam, Iba Der,"Maba Diakhou Ba Almamy du Rip" (Sénégal), Paris, ABC, Dakar-Abidjan, NEA, 1977, p44
  48. ^abKlein, p 7
  49. ^Thiaw, Issa Laye,"La Religiosité des Sereer, Avant et Pendant Leur Islamisation", Éthiopiques, No: 54, Revue Semestrielle de Culture Négro-Africaine, Nouvelle Série, Volume 7, 2e Semestre 1991
  50. ^Galvan,"The state must be our master of fire:", pp 41, 44, 65, 260 & 305
  51. ^Blanchet, Gilles"Élites et changements en Afrique et au Sénégal", ORSTOM (1983) pp 182–185
  52. ^Ubink, Janine M, Hoekema, André J, Assies, Willem J,"Legalising Land Rights: Local Practices, State Responses and Tenure Security in Africa, Asia and Latin America", pp 259–287, Amsterdam University Press, 2010.ISBN 90-8728-056-4

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  • Johnson, G. Wesley, "The emergence of Black politics in Senegal: the struggle for power in the four communes, 1900-1920", Stanford University Press (1971),ISBN 0-8047-0783-9
  • "Research in African literatures", Volume 37. University of Texas at Austin. African and Afro-American Studies and Research Center, University of Texas at Austin, African and Afro-American Studies and Research Center, University of Texas (at Austin) (2006)
  • Lipschutz, Mark R., & Rasmussen, R. Kent, "Dictionary of African historical biography", p 128, 2nd Edition, University of California Press (1989),ISBN 0-520-06611-1
  • Senate (U.S) Committee on Foreign Relations, "Annual Report on International Religious Freedom", (2004), Compiled by State Dept. (U.S.), Government Printing Office (2005),ISBN 0-16-072552-6
  • Grolier Incorporated, "The encyclopedia Americana", Volume 12, Grolier (2000),ISBN 0-7172-0133-3
  • Azumah, John Alembillah, "The legacy of Arab-Islam in Africa:" a quest for inter-religious dialogue, neworld (2001),ISBN 1-85168-273-2
  • Thiaw, Issa Laye, "La Religiosité des Sereer, Avant et Pendant Leur Islamisation", Éthiopiques, No: 54, Revue Semestrielle de Culture Négro-Africaine. Nouvelle Série, Volume 7, 2e Semestre 1991.
  • Thiam, Iba Der, "Maba Diakhou Bâ Almamy du Rip" (Sénégal), Paris, ABC,Dakar-Abidjan, NEA, (1977)
  • Blanchet, Gilles "Élites et changements en Afrique et au Sénégal", ORSTOM (1983)
  • Ubink, Janine M; Hoekema, André J; & Assies, Willem J, "Legalising Land Rights: Local Practices, State Responses and Tenure Security in Africa, Asia and Latin America", Amsterdam University Press, 2010.ISBN 90-8728-056-4
Serer topics
Peoples
Religion
Key topics
Supreme deities
Other deities (or spirits)
Sacred sites
History
Demographics
By region
Languages
Culture
Royalty
Maad(kings)
&Lamaan
(ancient kings & landowners)
Lingeer
(queens & queen mothers)
Dynasties and
royal houses
Families and
royal titles
Related people
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