Before becoming a monk, Serapion was educated inAlexandria.[5] He then became the abbot of the Monastery of Arsina (Latin:Arseonita), which at one point held as many as eleven-thousand monks.[3] He was given the title "the Great" by the early Christian historiansSozomen andPalladius.
As a monk, he was a companion and disciple ofAnthony the Great, who at his deathbed bequeathed to him one of his two sheepskin cloaks (the other went toAthanasius).[6]
Serapion is said to have paid a prostitute, but instead of engaging in relations with her, prayed all night in front of her and eventuallyconverted her toChristianity. She later became anun at a monastery, practicing extremeascetic labors.[4] The same story also exists in a poetic Hymn of Praise inThe Prologue of Ohrid.[3]
"Do not think that sickness is difficult; only sin is difficult. Sickness follows the sinners only in life, but sin follows the sinner into the grave." (Sayings of the Desert Fathers).
"When the soldiers of the emperor are standing at attention, they cannot look to the right or left; it is the same for the man who stands before God and looks towards Him in fear at all time; he cannot then fear anything from the enemy." (Sayings of the Desert Fathers).
"As soon as this earth's great elder, the blessed Antony, who prayed for the whole world, departed, everything has been torn apart and is in anguish, and the wrath devastates Egypt. While he was truly on earth, he extended his hands and prayed and spoke with God all day long. He did not let the wrath descend on us. Lifting up his thoughts, he kept it from coming down. But now that those hands are closed, no one else can be found who might halt the violence." (A Letter to the Disciples of Anthony).
Casey, R. P (1931).Serapion of Thmuis against the Manichees. Cambridge: Harvard University Press.doi:10.1017/S0009840X00060327.
DelCogliano, Mark; Radde-Gallwitz, Andrew; Ayres, Lewis (2011).Works on the Spirit: Athanasius's letters to Serapion on the Holy Spirit, and, Didymus's On the Holy Spirit. Yonkers, NY: St Vladimir's Seminary Press. Popular Patristics series.ISBN0881413798.
Dragüet, René (1951).Une lettre de Sérapion de Thmuis aux disciples d’Antoine (A.D. 356) en version syriaque et arménienne. Le Muséon. There is an English translation by Rowan A. Greer in Tim Vivian and Apostolos N. Athnassalis,Athanasius of Alexandria: The Life of Antony (Kalamazoo: Cistercian Publications, 2003), pp. 39–47.ISBN9780879079024,0879079029.
Fitschen, Klaus (1992).Serapion Von Thmuis: Echte Und Unechte Schriften Sowie Die Zeugnisse Des Athanasius Und Anderer. Walter De Gruyter Inc.ISBN3110128861.
Herbel, Dellas Oliver (2011). "A 'Doctrine of Scripture' frome the Eastern Orthodox Tradition: A Reflection on the Desert Father St. Sarapion of Thmuis." InWhat is the Bible? The Patristic Doctrine of Scripture. Baker Academic.
Herbel, Dellas Oliver (2011).Sarapion of Thmuis: Against the Manichaeans and Pastoral Letters. St. Paul's Press, Australian Catholic University.
Troiano, Marina Silvia (2001).Il Contra Eunomium III di Basilio di Cesarea e le Epistolae ad Serapionem I-IV di Atanasio di Alessandria: nota comparativa. Augustinianum.doi:10.5840/agstm20014113.
^Butler, Alban (1866).The Lives of the Fathers, Martyrs, and Other Principal Saints. Compiled from Original Monuments and Authentic Records by the Rev. Alban Butler, in Twelve Volumes. Vol. III–March. Dublin: James Duffy. Retrieved March 29, 2013.
^Haykin, Michael A. G (1994).The Spirit of God. Brill: Vigiliae Christianae Supplements Series, volume 27, pp. 59–60.ISBN978-90-04-09947-0.
^DelCogliano, Mark; Radde-Gallwitz, Andrew; Ayres, Lewis (2011).Works on the Spirit: Athanasius's letters to Serapion on the Holy Spirit, and, Didymus's On the Holy Spirit. Yonkers, NY: St Vladimir's Seminary Press. Popular Patristics series.
^Barnes, Timothy D (2001).Athanasius and Constantius: Theology and Politics in the Constantinian Empire. Harvard University Press.ISBN067400549X.
^Walford, Edward (2018).The Ecclesiastical History of Sozomen: From AD 324 to AD 425. Evolution Pub & Manufacturing: Christian Roman Empire series, Vol 12.ISBN1935228153.
^Agailby, Elizabeth (2018).The Arabic Life of Antony Attributed to Serapion of Thmuis: Cultural Memory Reinterpreted. Leiden, Netherlands: Brill.ISBN978-90-04-38327-2.
^Perspectives on Christian Worship by J. Matthew Pinson, Timothy Quill, Ligon Duncan and Dan Wilt (Mar 1, 2009)ISBN0805440992. Pages 64-65.
^Casey, R. P (1931).Serapion of Thmuis against the Manichees. Cambridge: Harvard University Press.doi:10.1017/S0009840X00060327. English translation available in Herbel,Sarapion of Thmuis: Against the Manichaeans and Pastoral Letters.
^Dragüet, René (1951).Une lettre de Sérapion de Thmuis aux disciples d’Antoine (A.D. 356) en version syriaque et arménienne. Le Muséon. There is an English translation by Rowan A. Greer in Tim Vivian and Apostolos N. Athnassalis,Athanasius of Alexandria: The Life of Antony (Kalamazoo: Cistercian Publications, 2003), pp. 39–47.ISBN9780879079024,0879079029.