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Sedentism

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Transition from nomadic lifestyle to a society that remains in one place permanently
For the lifestyle associated with poor health outcomes, seeSedentary lifestyle.
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Part ofa series on
Economic,applied, anddevelopment
anthropology
Social andcultural anthropology

Inanthropology,sedentism (sometimes calledsedentariness; comparesedentarism[1]) is the practice of living in one place for a long time. As of 2025, the large majority of people belong to sedentary cultures. Inevolutionary anthropology and archaeology,sedentism takes on a slightly different sub-meaning, often applying to the transition fromnomadic society to alifestyle that involves remaining in one place permanently. Essentially, sedentism means living in groups permanently in one place.[2] Theinvention of agriculture led to sedentism in many cases, but the earliest sedentary settlements were pre-agricultural.

Initial requirements for permanent, non-agricultural settlements

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For small-scale nomadic societies it can be difficult to adopt a sedentary lifestyle in a landscape without on-siteagricultural orlivestock breeding resources, since sedentism often requires sufficient year-round, easily accessible local natural resources.

Non-agricultural sedentism requires good preservation and storage technologies, such as smoking, drying, andfermentation, as well as good containers such as pottery, baskets, or special pits in which to securely store food whilst making it available. It was only in locations where the resources of several major ecosystems overlapped that the earliest non-agricultural sedentism occurred. For example, people settled where a river met the sea, atlagoon environments along the coast, at river confluences, or where flatsavanna met hills, and mountains with rivers.

Criteria for the recognition of sedentism in archaeological studies

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In archaeology a number of criteria must hold for the recognition of either semi or full sedentism.

According to archaeologistOfer Bar-Yosef, they are as follows:[3][4]

1. Increasing presence of organisms that benefit from human sedentary activities, e.g.

  • House mice
  • Rats
  • Sparrows

2.Cementum increments on mammal teeth

  • Indications that hunting took place in both winter and summer

3. Energy expenditure

  • Leveling slopes
  • Building houses
  • Production of plaster
  • Transport of undressed stones
  • Digging of graves
  • Shaping of largemortars

In many mammals dark cementum is deposited during winter when food is scarce and light cementum is deposited in the summer when food is abundant, so the outermost cementum layer shows at which season the animal was killed. Thus, if animals were killed year-round in some area it suggests that people were sedentary there.[5]

Historical regions of sedentary settlements

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Herd of horses on summer mountain pasture in thePyrenees
Regions of origin of sedentary life: north central Europe, northeast Asia, and the fertile crescent

The first sedentary sites were pre-agricultural, and they appeared during theUpper Paleolithic inMoravia and on theEast European Plain between c. 25000–17000 BC.[6] In theLevant, theNatufian culture was the first to become sedentary at around 12000 BC. The Natufians were sedentary for more than 2000 years before they, at some sites, started to cultivate plants around 10000 BC.[7] A year-round sedentary site, with its larger population, generates a substantial demand on locally provided natural resources, a demand that may have triggered the development of deliberate agriculture.

TheJōmon culture inJapan, which was primarily a coastal culture, was sedentary from c. 12000 to 10000 BC, before the cultivation of rice at some sites in northernKyushu.[8][9] In northernmostScandinavia, there areseveral early sedentary sites without evidence of agriculture or cattle breeding. They appeared from c. 5300–4500 BC[10] and are all located optimally in the landscape for utilization of major ecosystem resources;[citation needed] for example, theLillberget Stone Age village site (c. 3900 BC), theNyelv site (c. 5300 BC), and theLake Inari site (c. 4500 BC).[citation needed] In northernSweden the earliest indication of agriculture occurs at previously sedentary sites, and one example is theBjurselet site used during the period c. 2700–1700 BC, famous for its large caches of long distance tradedflint axes fromDenmark andScania (some 1300 km). The evidence ofsmall-scale agriculture at that site can be seen from c. 2300 BC (burnt cereals of barley).

Historical effects of increased sedentism

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Beja nomads fromNortheast Africa

Sedentism increased contacts andtrade, and the firstMiddle East cereals and cattle inEurope could have spread through a stepping-stone process, where the productive gifts (cereals, cattle, sheep and goats) were exchanged through a network of large pre-agricultural sedentary sites (rather than through a wave of an advancing spread of people with agricultural economy) and where the smaller sites found in-between the bigger sedentary ones did not get any of the new products. Not all contemporary sites during a certain period (after the first sedentism occurred at one site) were sedentary. Evaluation of habitational sites in northern Sweden indicates that less than 10 percent of all the sites around 4000 BC were sedentary. At the same time, only 0.5 to 1 percent of these represented villages with more than 3 to 4 houses. This means that the old nomadic or migratory life style continued in a parallel fashion for several thousand years, until somewhat more sites turned to sedentism, and gradually switched over to agricultural sedentism.

The shift to sedentism is coupled with the adoption of newsubsistence-strategies, specifically moving fromforaging (hunter-gatherer) toagricultural andanimaldomestication. The development of sedentism led to the rise of population aggregation and the formation ofvillages,cities, and othercommunity types.

Deleuze and Guattari detect a trend in mental bias resulting from sedentism: "History is always written from the sedentary point of view and in the name of a unitary State apparatus, at least a possible one, even when the topic is nomads."[11]

In South America, sedentism may date from 5500 BC.[12]

InNorth America, evidence for sedentism emerges around 4500 BC.[citation needed]

Forced sedentism

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Forced sedentism orsedentarization occurs when a dominant group restricts the movements of a nomadic group.Nomadic populations have undergone such a process since the first cultivation of land; the organization of modern society has imposed demands that have pushed aboriginal populations to adopt a fixed habitat.

At the end of the 19th and throughout the 20th century many previously nomadic tribes turned to permanent settlement. It was a process initiated by local governments, and it was mainly a global trend forced by the changes in the attitude to the land and real property and also due to state policies that complicated border crossing. Among these nations areNegev Bedouin inJordan,Israel andEgypt,[13]Bashkirs,Kyrgyz,Kazakhs,Evenks,Evens,Sakha in theSoviet Union, someKurdish tribes inTurkey,Tibetan nomads inChina,[14]Babongo inGabon,Baka inCameroon,[15]Innu inCanada,Romani inRomania andCzechoslovakia, etc.

As a result of forced sedentarization, many rich herdsmen inSiberia have been eliminated by deliberate overtaxation or imprisonment, year-round mobility has been discouraged, many smaller sites and family herd camps have been shut down, children have been separated from their parents and taken to boarding schools. This caused severe social, cultural and psychological issues toIndigenous peoples of Siberia.[16][17]

See also

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References

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  1. ^Gabaccia, Donna R. (2012). "Food, Mobility, and World History".The Oxford Handbook of Food History. pp. 305–323.doi:10.1093/oxfordhb/9780199729937.013.0017.ISBN 978-0-19-972993-7.This assumption that civilized peoples were largely immobile has sometimes been labeled as sendentarying or sedentarism.
  2. ^Kris Hirst,SedentismArchived 18 November 2012 at theWayback Machine
  3. ^Bar-Yosef, Ofer (1998).The Natufian Culture in the Levant, Threshold to the Origins of Agriculture.
  4. ^"Sedentism and Pristine Agriculture".neareast-prehistory.com. Archived fromthe original on 22 October 2009.
  5. ^Lieberman, Daniel E. (1994). "The Biological Basis for Seasonal Increments in Dental Cementum and Their Application to Archaeological Research".Journal of Archaeological Science.21 (4). Elsevier BV:525–539.Bibcode:1994JArSc..21..525L.doi:10.1006/jasc.1994.1052.ISSN 0305-4403.
  6. ^Stuart, Gene S. (1979). "Ice Age Hunters: Artists in Hidden Cages". Mysteries of the Ancient World. National Geographic Society. p. 19.
  7. ^Lieberman D.E.,Seasonality and gazelle hunting at Hayonim Cave : new evidence for "sedentism" during the Natufian,Paléorient, 1991, volume 17, issue 17/1, pp. 47–57
  8. ^Jomon Fantasy: Resketching Japan's Prehistory. June 22, 1999.
  9. ^"Ancient Jomon of Japan", Habu Junko, Cambridge Press, 2004
  10. ^New Evidence on the Ertebølle Culture on RugenArchived 2004-11-12 at theWayback Machine
  11. ^Deleuze, Gilles;Guattari, Félix (1987) [1980].A Thousand Plateaus. Translated byMassumi, Brian. Minneapolis: University of Minnesota Press.ISBN 0-8166-1401-6.
  12. ^Fiedel, Stuart J. (29 May 1992) [1987]. "Parallel worlds".Prehistory of the Americas (2, revised ed.). Cambridge: Cambridge University Press. p. 362.ISBN 9780521425445. Retrieved21 July 2025.In coastal Peru, some permanent marine-oriented villages (e.g., Paloma) were evidently established as early as 5500 B.C.
  13. ^The Sedentarization of the Bedouin PeopleArchived 2012-04-12 at theWayback Machine
  14. ^Sedentarization of Tibetan Nomads
  15. ^Matsuura, Naoki (September 2009)."Visiting Patterns of Two Sedentarized Central African Hunter-Gatherers : Comparison of the Babongo in Gabon and the Baka in Cameroon"(PDF).African Study Monographs.30 (3):137–159.
  16. ^Hele, K. (1994)."Native people and the socialist state: the native populations of Siberia and their experience as part of the Union of Soviet Socialist Republics"(PDF).Canadian Journal of Native Studies.14 (2):251–272.
  17. ^Krupnik, I. (2000)."Reindeer pastoralism in modern Siberia: research and survival during the time of crash".Polar Record.19 (1):49–56.Bibcode:2000PolRe..19...49K.doi:10.1111/j.1751-8369.2000.tb00327.x.[dead link]

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