 Traditional clothing of Xo Dang people | |
| Regions with significant populations | |
|---|---|
 Vietnam 212,277 (2019)[1] | |
| Languages | |
| Sedang •Vietnamese | |
| Religion | |
| Animism •Christianity | |
| Related ethnic groups | |
| ? |
TheSedang people (In Vietnamese:Xê Đăng orXơ Đăng) are an ethnic group ofVietnam. They mainly inhabit theKon Tum province,Quảng Nam province (Trà My and Phước Sơn districts),Quảng Ngãi province (Sơn Tây district). They are made up of five main groups:Xteng (Xơ Teng),Kayong,Halang (Hà Lăng),Monom andTodrah.[2]
Religiously, they are largelyanimistic and Roman Catholic. Their language is part ofNorth Bahnaric - a branch of theMon–Khmer language family.[2]
Halang are mixed-blood of Sedang andJarai, influenced by Laos people. Nowadays, a small group of Halang live inLaos. Rongao (Rengao) are another mixed-blood of Sedang andBahnar, but was categorized as a sub-group of Bahnar.[3]: 266
The myth of ethnic origin shows that theseNorth Bahnaric groups are close to theHmong–Mien inhabitants and someSino–Tibetan groups, suggesting that their ancestors may have been too far from north. The closeness of their language and culture to the ancientVietic people's ones provides more evidence. It is possible that theChams ancestors separated them from the Vietic ancestors, then the internal conflicts of theMon–Khmer residents, the conflicts with the Cham people,Lao people,Siamese people from 12th century to 19th century, has narrowed their range of residence. Nowadays, they no longer remember the stories of the long migrations and they have attached their legends to some locations in northernCentral Highlands.[4]
Elite warriors, war horses, war elephants and logistics from Sedang tribes alongside Bahnar, Jarai andH're tribes kept an important role in the victories ofTây Sơn dynasty at the end of the 18th century.[5][6]: 95–96
People used to consider the Sedang was one of the most combative races in the Central Highlands.[3]: 370 [7]: 151 During the French colonial period, Sedang were famous for their stubbornness, it took the French several years of hardship to conquer them.[3]: 267–268
In 1888,Marie-Charles David de Mayréna, a French adventurer - under the sponsor of the French government and the Kontum missionary association - persuaded some tribal chiefs of Sedang to form the Kingdom of Sedang with Mayréna as the King (self-proclaimed). After a failed fundraising campaign, the king was deposed by the French colonial authorities in 1989. The kingdom also ended with Mayréna's death in 1890.[7]: 301–304
Monom group practices farming in a primitive way: tilling the land by driving buffalo herds to stomp then using wood or iron hoes to excavate. In the other groups,slash-and-burn agriculture play a dominant role, with tools and farming methods similar to other ethnic groups in the area: cutting trees with axes and knives, then burning with fire; using a sharpened stick or a stick with an iron blade to poke holes to sow seeds; weeding with a small hoe with a handle taken from a fork and a scraper with a bent blade to one side; harvesting the rice by hand.[2]
Sedang's traditional livestock arewater buffalo, goat,highland black pig [vi], dog, and chicken.Kayong group has plantedcinnamon trees. Blacksmithing has been developing inTodrah group area, they knew how to make iron from ore to forge metalwork.[2]
Except a part of the Kayong group, other Sedang groups all know how toweave. In the past, the people only weaved withjute, wild or garden grownramie. Currently, the Monom andXteng groups still maintain that tradition. The Todrah andHalang groups have growncotton plant for spinning and weaving.[4]
Sedang people live in small rectangle-shaped stilt houses with thatched roofs, the upper story is for people, the lower story for livestock and wood storage.[3]: 271
The traditional folk festivals of Sedang people are held following the production cycle. Around the beginning of July, they hold theOndrô Lo Chôi festival to sow seeds into the upland field and/or sow young rice plants into the patty field. When the rice plants has turned green, theTra Ke Ton festival will be held for eating leftover rice seeds at the beginning of August.[8]
| Austroasiatic (Vietic) | |
|---|---|
| Austroasiatic (non-Vietic) | |
| Hmong–Dao | |
| Tai–Kadai | |
| Sino-Tibetan (Chinese) | |
| Sino-Tibetan (Tibeto-Burman) | |
| Malayo-Polynesian | |
| Immigrants and expatriate | |
The 54 officially recognised ethnic groups are ranked by population in their language families according to2019 census
| |
| Lao-Tai | |
|---|---|
| Vietic | |
| Khmeric | |
| Katuic | |
| Bahnaric | |
| Khmu-Palaungic | |
| Hmong–Mien | |
| Tibeto-Burman | |
| Austronesian | |
| Other | |
| General grouping |
|
