The Chachapoya culture had the tradition of protecting their dead and located their sarcophagi in protected difficult to get to locations.
The Sarcophagi of Karajía are unique in their genre for their large size, up to 2.50 m high, for their careful making, and, for the fact that they were remained practically intact because of their location atop aravine of difficult access.
Position of some of the sarcophagi in the rockSix of the Sarcophagi7th Sarcophagus
The seven sarcophagi stand up to 2.5 meters tall, constructed of clay, sticks and grasses, with exaggerated jawlines. Their inaccessible location high above a river gorge has preserved them from destruction by looters. However, an earthquake toppled one of the original eight in 1928. They have been radiocarbon dated to the 15th century, coincident with theInca conquest of theChachapoya in the 1470s.[8]
The sarcophagi are of a type particular to the Chachapoya calledpurunmachus. The construction is painted white and overlaid with details of the body and adornment in yellow ochre and two red pigments, such as the feathered tunics and male genitalia visible on the Karajíapurunmachus. Often the solid clay head will boast a second, smaller head atop it. Thepurunmachus of Karajía are unique because of the human skulls that sit atop their heads, visible in the photograph.[9]
Thanks to the support given by members of theClub Andino Peruano, the archaeologists were able to climb 24 m of rocky vertical wall and gain access to the cave where the sarcophagi are located. This place is located to more than 200 m from the bottom of thegorge. The Sarcophagi of Karajía consists of a group of seven sarcophagi. The eighth one collapsed probably during theearthquake of 1928, disappearing in the abyss. Since the sarcophagi are sideways next to each other, the one which collapsed opened some holes in the contiguous sides of the next.
This fact allowed scientists to investigate in detail the content of thissarcophagi and to determine the content of the remaining ones. In this way, the remaining ones did not have to be forced and they remain intact. Inside the open sarcophagus, a mummy was found. It sat on an animal skin and was wrapped in mortuarycloths.Ceramics and diverse objects were accompanying the deceased as gifts. The date obtained byradiocarbon was 1460 AC +60.Rodents andbirds of prey had disturbed theburial, after the holes had appeared in the sarcophagus. The sarcophagus was emptied by scientists to preserve the mummy and its belongings.
The sarcophagi are shaped into big anthropomorphous capsules, made ofclay and mixed withsticks andstones. Only thehead and part of thechest are compact. Both body and head are decorated by red painting of two tones, applied over a white base.
It is believed that the sarcophagi are evocations of the typical form offuneral bundle found in thecoast and in the mountain range, corresponding to the period of theTiahuanaco-Huari. In effect, the anthropomorphous form has been only given in the outlines of the human body, without the forms corresponding to the extremities taking shape. It is necessary to notice that the head of the sarcophagus has received sculptural treatment, and the face is the result of copying in clay funeral masks that were originally done in a wooden table, cut away in a half moon shape to represent the jaw.
The projecting jaw that the sarcophagi present has to be made by having reproduced in clay the flat funeral masks worked in the base of a wooden table. Apparently the faces of the monoliths ofRecuay, thecuchimilcos ofChancay and even that represented in theTumi ofLambayeque, were made in the same way.
^Ministry of Culture (MINCUL) (2019)."Resolución Viceministerial N.° RVM N.° 143-2019-VMPCIC-MC".www.gob.pe (in Spanish). Retrieved2025-11-14. [In 2019, Peru’s Ministry of Culture, through a vice-ministerial resolution, officially corrected the erroneous 2003 adaptation ‘Carajía’ to the proper form ‘Karajía’, a spelling that was already the one commonly used in practice and predominant in academic literature, for the purposes of the site’s physical and legal regularization.]
^Englebert, Victor (2008-01-01), "Realm of the cloud people: a trek through the remote outposts of a lost pre-Columbian civilization.",Archaeology,61 (1), Archaeological Institute of America:40–45,ISSN0003-8113
^Nystrom, Kenneth; Buikstra, Jane; Muscutt, Keith (2010), "Chachapoya mortuary behavior: a consideration of method and meaning.",Revista de Antropología Chilena,42 (2):477–495,doi:10.4067/s0717-73562010000200010